Israel’s Tourism Ministry has approved construction of 4-mile-long cable car line connecting Upper Nazareth and the lower slopes of Mount Tabor.

Tomb raiders have vandalized the Judean desert fortress of Hyrcania.

Reader’s Digest suggests 10 sites (mostly eateries) to visit in Israel that you (probably) have never heard of before.

Leave it to Wayne Stiles to figure out a way to make good use of my photos of Horeshat Tal (and make an important application).

“All the stone inscriptions from ancient Athens in UK collections are to be presented in English translations for the first time, thanks to a new project undertaken by Cardiff University.”

The aim of Israel’s Academy of the Hebrew Language’s Historical Dictionary Project is to document and define every Hebrew word ever used.

The Times of Israel reports on Lawrence Mykytiuk’s study that confirms the historical existence of 53 individuals mentioned in the Old Testament.

The New York Metropolitan Museum has acquired a rare gold gilded Egyptian coffin from the 1st century BC.
David Moster will be lecturing on “Etrog: How a Chinese Export Became a Jewish Fruit” at Columbia University on Tuesday, 9/19.

Steven Notley will be lecturing on “Unearthing Bethsaida-Julias: Has the City of the Apostles been Found?” at Nyack College on September 28.

Aren Maeir has posted the schedule for the 11th annual conference on “New Studies in the Archaeology of Jerusalem and Its Region,” to be held Oct 18-20.

Charles E. Jones’s “Working Bibliography of Autobiographies” continues to grow.

Bible Story Map has released a new resource: Bible Story Places, a series of 12 posters of sites including Jericho, Valley of Elah, Mt. Sinai, and the Sea of Galilee.

Individual books in the Expositor’s Bible Commentary, Revised Edition, are available for Kindle for $4.99 until tomorrow.
HT: Charles Savelle, Ted Weis, Agade
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A Babylonian tablet contains a completely accurate trigonometric table more than 1,000 years before Pythagoras lived.

A donation to the Israel Museum has more than doubled the total number of gold coins on display in Israel.

James Davila has been doing a series on the Jordanian lead codices: Part 1 (the materials test); Part 2 (the inscriptions); Part 3 (the Abgar-Selaman epitaph).

Though most tour groups don’t make it to Eilat on the Red Sea, Wayne Stiles explains why it is important in the Bible.

David M. Weinberg argues that the Israeli government should fund the Temple Mount Sifting Project so that it can continue.

Carta has published some great new books (and maps) recently. I plan to recommend some of them here when I get a chance, but you can take a look at the latest offerings now.

Texas International Bible Institute has created a series of 360º videos on-site at various locations in Israel. You can start here and select from the list on the side.

Eisenbrauns has announced a forthcoming festschrift entitled Studies in the History and Archaeology of Ancient Israel in Honor of Israel Finkelstein (Nov 2017).

Eric Cline is on The Book and the Spade discussing his latest book, Three Stones Make a Wall.

The 20th Annual Bible and Archaeology Fest will be held this year in Boston.


The Routledge Encyclopedia of Ancient Mediterranean Religions is reviewed positively here (but it’s expensive; I don’t think I’ve seen a Kindle book for $408 before).

HT: Joseph Lauer, Agade

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A first-century AD tomb in Irbid, Jordan, will open to the public next month. The unique tomb contains oil paintings, transcriptions, and drawings.

A Hellenistic temple and network of water tunnels has been uncovered at Gadara.

An analysis of a water pipe from Pompeii suggest that the Romans probably experienced daily problems with vomiting and diarrhea, as well as liver and kidney damage. The problem wasn’t lead, but the acutely toxic antimony. Cf. 1 Timothy 5:23.

The latest issue of Biblical Archaeology Review has a number of articles of interest, including the capital city of Samaria, Hebrew on Herod’s time, and NT figures known outside the Bible.

The William Kelly Simpson Memorial Colloquium will be held at the Yale Peabody Museum of Natural History on October 7.

The Israel Exploration Society is having a clearance sale for all final reports of the Masada excavations. Each of the 8 volumes is reduced to $30 plus shipping.

Among the resources for Accordance on sale now is the three-volume Archaeology of the Land of the Bible series (by Mazar, Stern, Meyers, and Chancey).

GTI Study Tours is a unique travel agency that I’ve heard rave reviews about. They are offering a highly-discounted “Pastors and Christian Educators” Study Tour of Turkey in February with Mark Strauss.

HT: Agade, Chris McKinny, Joseph Lauer

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It’s not easy picking just one. The happy reality is that, except for little surveys like this one, we don’t have to. Beautiful vistas abound in the biblical lands, if only we can climb to the summit.

When forced to choose just one, the most common answer among our readers was Mount Arbel overlooking the Sea of Galilee. Here are a few of the reasons given:

I loved the view overlooking Sea of Galilee towards Capernaum. In addition to the view, what made this tops for me was the climb down using the chains.

So many places connected to historical events are visible from this one vantage point. The last time I was there Mt Hermon was visible. Seeing the geography, the topography, how the locations are in relation to one another is just amazing. I love the bird’s eye view but admit my stomach does flip flops looking straight down!

A favorite faculty member from my Bible Institute days preached a message regarding “The people who walked in darkness have seen a great Light” from Isaiah 9.  Nice climb, good heights, potential danger, lots of periods of history (OT, NT, Zealots, Crusaders) visible. 
Plain of Gennesaret from southwest, tb053005508
View of the Sea of Galilee from Mount Arbel

In second place was the Mount of Olives. Given all that happened throughout history, it’s easy to spend a lot of time here re-living biblical events. Here’s what a couple of you wrote:

I can think of no other place where a person can see where so much biblical history took place.

It is a view that Yeshua knew well.

Jerusalem from Mount of Olives, tb092405392
Jerusalem from the Mount of Olives

A close third was Muhraqa on Mount Carmel, the traditional place where Elijah battled the prophets of Baal. One person chose this vista because they “have been there.” That’s a reminder that many tour groups, most of which are designed for the elderly, do not go to many of the choice vistas. Here’s why another reader chose Muhraqa as their favorite:

Because you can see Asher, Zebulun, Naphtali, Issachar, Manasseh, Phoenicia, and Transjordan + the landscape of about a dozen biblical events

Jezreel Valley from Muhraqa, tb061216339
The Jezreel Valley from Muhraqa on Mount Carmel

Honorable mention goes to the view from Azekah:

It is really difficult to pick only one! While there may be more beautiful vistas, like Arbel, I love being on top of Azekah and reading I Samuel 17. It was one of the first locations for me where the Bible came to life and a treasured story became more real. It is a joy to bring others there and see them experience some of that. It is a moving experience to visualize such a familiar story unfolding in the Elah Valley below. It’s something that just can’t happen unless you visit Israel and set foot in a place like Azekah.

Perhaps the most interesting response (in my estimation) was the reader who chose the “sunrise over moab” for the reason that they can see it “from my bed.” I wonder how places there are where that’s possible!

Another respondent chose Mount Meron, because:

I figured I’d choose something different. Mt Meron is great because you can see from Mt Hermon and Mt Bental in the north all the way to Mount Carmel in the south. This provides a great view of practically the entire Galilee region (on a clear day).

A variety of other sites were selected, including Belvoir (“beautiful view”), Hippos, Masada, Mount Gilboa, Nazareth, Nimrod’s Castle, Qumran, and Tel Jezreel.

A few people chose locations outside of Israel, including Macherus:

I have been several times and have never seen more than one or two people there. I like the loneliness of the site, especially at sunset. A good place to reflect on the last days of John the Baptist. Great views of the Dead Sea and the hills of ancient Perea.

And one reader prefers the view from the Amman citadel at sunset:

Gradually the city’s lights come on.  I noticed the green lights all around in the city.  Then the Muslim hour of evening prayer began and the muzzains calls blend and compete. A delight for eyes and ears.

If you haven’t yet “panned the panorama” from all of these vistas, you can add them to your list for the next time you’re traveling through the biblical world.

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Many of my favorite stops in touring around Israel are viewpoints. Whether it’s on top of a mountain or a mosque, a cliff or a convent, an overlook of the biblical landscape captures so much from one vantage point.

I thought that this week we would solicit your perspective on the best vista on your itinerary. The site can be in Israel or any other biblical land. If you would like, you can explain why the overlook is your favorite. We’ll share some of the results later this week.

To prime your thinking, here are some vistas I have enjoyed.

  • Arbel cliffs
  • Nazareth overlook (aka Mount of Precipitation)
  • Muhraqa on Mount Carmel
  • Mount Gerizim
  • Nebi Samwil rooftop
  • Nimrod’s Castle
  • Mount of Olives tower
  • Masada
  • Wadi Qilt near St. George’s
  • Beit Jalla field school
  • Cliffs above En Gedi
  • Machtesh Ramon Visitor’s Center
  • Mount Zephahot near Eilat
  • Jebel Musa
  • Amman Citadel
  • Macherus
  • Petra High Place
  • Philippi acropolis
  • Acrocorinth

Email readers may need to click through.

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Jodi Magness keeps digging up cool mosaics in the Late Roman synagogue at Huqoq. (Unfortunately, they seem to have released only two photos.)

A manuscript with a medical recipe from Hippocrates has been discovered in restoration works of the library of St. Catherine’s Monastery in Sinai.

The first week of excavations has concluded at Gath, and Aren Maeir has posted a daily summaries and photos from the week.

Chris McKinny has posted a summary of Week 1 at Tel Burna.

The first aquarium in Jerusalem will open later this month next to the Biblical Zoo.

A study of ancient sea walls has found that the Romans used a volcanic ash in construction because it was strengthened by its contact with sea water.

“Iraq’s Ministry of Tourism and Antiquities has accelerated its efforts to finish by the end of 2018 the Virtual Museum of Iraq, which will create a comprehensive database of Iraqi archaeological heritage online.”

Hobby Lobby will pay a fine and return artifacts to settle a lawsuit brought by the US government.


The Federalist argues that the US government should allow Hobby Lobby to retain the artifacts because doing so will ensure their preservation and study.

John DeLancey has posted an 11-minute video showing a hike up Mount Arbel. He has several dozen teaching videos on his website here.

The Bible and Interpretation has posted a review article by Aren M. Wilson-Wright, “Hebrew or
Not?: Reviewing the Linguistic Claims of Douglas Petrovich’s The World’s Oldest Alphabet.”

Lawrence Schiffman writes about a recent conference of Jewish, Christian, and Muslim scholars on the history and archaeology of the Temple Mount.

Wayne Stiles: “Have you noticed how often hymn writers use the Jordan River as a metaphor for transitions in the spiritual life? That may be because the Bible does the same.”

Ferrell Jenkins asks, “Did Philip baptize the Ethiopian at ’Ain ed-Dirweh?”

Scott Stripling is the guest this week on The Book and the Spade, discussing the first season of ABR excavations at Shiloh.

Tom Powers investigates celebrations of the 4th of July held by the American Colony in Jerusalem.

HT: Ted Weis, Charles Savelle, Agade, Joseph Lauer

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