The Jaffa Gate area is set to be the focus of extensive renovations over the next year and a half.  This may be of particular interest to those who are planning to visit Jerusalem in 2010 or 2011.  According to a flyer distributed by the municipality, the project includes:jaffa-gate-plan

  • Restoring infrastructure
  • Improving pedestrian access
  • Installing “street furniture”
  • Restoring facades of buildings in the square inside Jaffa Gate

They predict that visitors will be inconvenienced for 18 months, with work proceeding “24 hours a day.”  In particular, the following changes will be made:

  • Vehicular traffic will be one-way from Jaffa Gate to Zion Gate
  • Loading and unloading access will be restricted
  • Pedestrian traffic and “access to shops will not be impeded in any way”

Work has already begun and Jerusalem resident Craig Dunning has visited the area and sends some photographs with permission to post them here.  He notes that until today work has primarily consisted of the removal of paving stones, and traffic continues to move in both directions.

jaffa-gate-renovations-20091210-09 Work begins in front of Tourist Information Office
jaffa-gate-renovations-20091210-16 Enclosed area next to covered suq

jaffa-gate-renovations-20091214-03

Removal of paving stones next to taxi stand; photo taken this afternoon

From the Jerusalem Post (see also Bridges for Peace):

The Tourism Ministry announced new plans last week to invest NIS 15 million in the development of tourism infrastructure and events in Jerusalem throughout 2010, as part of a new program to establish Israel as "the Holy Land, with Jerusalem at its center." In recent years, the ministry has invested tens of millions of shekels in the development and repair of a number of tourist sites in the capital, among them the city center, the historic Ein Kerem neighborhood and the Old City. However, the new program – and the NIS 15m. accompanying it – will go toward increasing the size and scope of similar tourism initiatives, along with infrastructure work that will allow for longer operating hours and larger crowd capacity at a number of sites in the capital, in an effort to maximize the number of tourists at each site. Additionally, the ministry plans to encourage both domestic and local tourism to Jerusalem by raising awareness of events taking place in the city. […] Additional events that have been planned to cater to a wider audience include special tours throughout the city, theater, music and art festivals, and a culinary festival that will include discounts at some of the city’s best restaurants. Activities for children are also planned, as are nighttime activities for college students. According to numbers released by the ministry, Jerusalem is the most commonly visited location for tourists coming to Israel. In 2008, 74 percent of all tourists who came to Israel visited Jerusalem, and 54% of them stayed in the capital at least one night. The average tourist’s stay in Jerusalem during 2008 was six nights, and the most-visited sites within the city were the Western Wall, the Old City’s Jewish Quarter, the Mount of Olives, the Church of the Holy Sepulcher, the Via Dolorosa, the Tower of David and the Yad Vashem Holocaust Memorial.

I’m curious about the statement that the “average tourist’s stay in Jerusalem during 2008 was six nights.”  I think you’d be hard pressed to find a Christian tour group that stays more than three nights.  There are student groups that stay longer, and probably some Jewish groups, but I tend to doubt that six is the average.  It’s also interesting that 46% of tourists apparently didn’t even spend one night in Jerusalem.  I suppose that includes some European snowbirds who never leave Eilat.

One of my favorite hikes in Israel is along the Nahal Yehudiyeh in the Golan Heights.  You have to swim, and in non-summer months the water is a bit chilly.  But it’s an exciting hike in many ways. 

Arutz-7 has a story which includes the details you need to know before you go.  One sample:

Hiking the upper section of Nahal Yehudia is considered to be appropriate for good hikers who can swim, as there are a couple of places where you have to climb down the rock face with the help of handholds or a ladder into a deep pool that you have to swim across. Note that you must start out on the well-marked trail by noon.
The hike starts above the wadi on the red trail, walking through a deserted Syrian village of basalt field stones built on the remains of an earlier Jewish town from the Roman-Byzantine period.
Remains of a wall have led archaeologists to suggest that Yehudia is Soganey, one of the three fortresses (the other two are Gamla and Sele’ukya) in the Golan built by Josephus at the time of the Roman Revolt.

I don’t know how easy it is to find any more, but a great resource for adventures like these is the book by Joel Roskin, Waterwalks in Israel (Jerusalem Post, 1996).

Nahal Yehudiyeh waterfall and pool, tb040703201 Nahal Yehudiyeh waterfall

UPDATE: The author of the article, Shmuel Browns, has commented below. Take a look at his website for a more comprehensive article and photos.

Madain Saleh is a beautiful Nabatean site that few know about because of restrictions from the Saudi Arabian government.  The AP has a good article about it, and you can see some beautiful photos at Nabatea.net

RIYADH, Saudi Arabia (AP) — Much of the world knows Petra, the ancient ruin in modern-day Jordan that is celebrated in poetry as “the rose-red city, ‘half as old as time,'” and which provided the climactic backdrop for “Indiana Jones and the Last Crusade.”
But far fewer know Madain Saleh, a similarly spectacular treasure built by the same civilization, the Nabateans.
That’s because it’s in Saudi Arabia, where conservatives are deeply hostile to pagan, Jewish and Christian sites that predate the founding of Islam in the 7th century.
But now, in a quiet but notable change of course, the kingdom has opened up an archaeology boom by allowing Saudi and foreign archaeologists to explore cities and trade routes long lost in the desert.
The sensitivities run deep. Archaeologists are cautioned not to talk about pre-Islamic finds outside scholarly literature. Few ancient treasures are on display, and no Christian or Jewish relics. A 4th or 5th century church in eastern Saudi Arabia has been fenced off ever since its accidental discovery 20 years ago and its exact whereabouts kept secret.
In the eyes of conservatives, the land where Islam was founded and the Prophet Muhammad was born must remain purely Muslim. Saudi Arabia bans public displays of crosses and churches, and whenever non-Islamic artifacts are excavated, the news must be kept low-key lest hard-liners destroy the finds.

The rest of the article is here.

HT: Agade via Joe Lauer

I’ve recently learned about a new website devoted solely to the city of Jerusalem.  If you are planning a trip to the city, this site has a number of pages that may help you to get the most of your time.  For instance:

Best Jerusalem Old City sites – this “top 10” list has 12 recommendations and I would basically agree with the selections.  The hours and prices are helpful as well, as long as they remain up to date. 

Some extra links reflect the extra time spent developing the website, such as the tips about appropriate attire for Hezekiah’s Tunnel and information about the Jerusalem mp3 tour.

The Museum Guide gives eight recommendations, including full pages about three of them.  The Israel Museum page gives a good summary of the major highlights, though it will be worth mentioning here that the Archaeology Wing is closed until 2010 (Middle East Time).

I’m not sure how many times I’ve had to explain how to get from Ben Gurion airport to Jerusalem, but this page gives all the details you need to know except the price for a shared taxi (about $11 or NIS equivalent).

There are some points I would disagree with – such as women in pants being required to wear skirts at the Western Wall prayer area (I’ve never seen that) – but overall the advice seems sensible and accurate.

Some sections are still under development, such as “Where to Eat,” but overall visitors will find much to help them plan their trip in the city.

Yediot Ahronot has an article which was summarized in the Caspari Center Media Review about a subject that I have not read about elsewhere.  Nor have I heard of a “Judaean valley,” but from the context I believe this refers to what geographers sometimes call the “Chalk Moat” on the eastern side of the Shephelah, near biblical Adullam.

In an article entitled "Bible Now," Eldar Beck looked at the background to the opening of a new "Bible valley" in the Judaean valley. The person responsible for the idea, Amos Rolnick, grew up on a Shomer HaTza’ir kibbutz which cancelled its Purim festivities due to Stalin’s death…. Rolnick, a kibbutznik who broke away to become a ‘capitalist,’ understood that Israel possessed the greatest financial potential in the world: lovers of the Bible. ‘I understood the power of the Bible in the world,’ he acknowledges. This understanding led him to conceive one of the most daring of tourist ventures now being planned in Israel: the creation of a ‘Bible valley’ park – a reconstruction of the biblical experience in a journey for Jewish history buffs, to be spread out over 100 dunams [25 acres] of land located in one of the central foci of the biblical story, in the Addulam strip in the Judaean valley, south of Jerusalem, not far from Beit Shemesh. ‘The Bible valley’ is defined as an interfaith project – Jewish and Christian – so that it will be possible to use it to link the hundreds of millions of those who also believe in the New Testament to the Land. It will be comprised of features devoted to the different biblical periods: it will contain a ‘Forest of legends,’ a ‘Forest of the land of milk and honey,’ a ‘Forest of the prophets,’ a ‘Forest of kings,’ and, of course, a ‘Forest of the Song of Songs.’ Via various technologies, visitors will be able to pass from our own time to the days of the Bible and to experience the course of history and faith … The heart of the park is intended to be the ‘Bible house,’ which will serve as permanent accommodation for the children’s paintings … as well as help in raising the funds for the next monumental project: ‘The people of the world write the Bible,’ in which framework the books of the Bible will be written by hand by people across the world, in their native language. The intention, explains Rolnick, is to get to at least 100 books, in 100 languages." The first books have already been written – in Taiwanese, Tamil, Finnish, Mandarin, Bengali – and are currently on exhibit at the Bible Lands Museum in Jerusalem…. The project, supported by various individuals including academics and literary figures, is due to be built within the next five years, the Bible house being first on the list.

More information about the project is given in the article.