Five geologists have written a new article in light of the judge’s acquittal of Oded Golan on charges that he forged the Jehoash Inscription. The geologists believe that the inscription is genuine and make their case in a 30-page document recently published by The Bible and Interpretation. The abstract:

The carbon particles in the patina yield a radiocarbon age of approximately 2250 years BP (third century BCE). The presence of micro-colonial fungi and associated pitting indicates slow growth over many years. No modern elements related to the use of modern tools were found. All evidence indicates that the production of the tablet and the carving of its inscription occurred at essentially the same time….. We would like to emphasize that we found nothing suspicious to indicate that the JI [Jehoash Inscription] is a forgery. We came to the conclusion that our analyses strongly support the antiquity of the patina, which, in turn, strengthens the contention that the inscription of the JI is authentic…..

It’s possible that these five experts have been fooled by someone more brilliant in geological matters, but it’s too much to ask me to believe that they are part of a conspiracy to conceal a forgery.

I do not recall hearing of the alleged provenance of the inscription (before it was sold on the antiquities market), but the article claims that it was found “near the southeastern corner of the wall of the Temple Mount complex where it was used as a secondary building stone in a tomb.” New tombs have been dug in this Muslim cemetery in the last decade, but whether or not this claim is true is impossible to know apart from some trustworthy witnesses. Some had speculated previously that it came from the Muslim construction of an exit for a mosque in “Solomon’s Stables.”

Temple Mount southeast corner from south, tb091306324
Southeastern corner of Temple Mount where the Jehoash Inscription was allegedly recovered (photo source)

A thirteenth boundary inscription near Tell Gezer was discovered last week in an archaeological survey led by Southwestern Baptist Theological Seminary. They also re-discovered inscription #4, one initially located by Charles Clermont-Ganneau but not seen since. Robert Alexander Stewart Macalister doesn’t come out looking very good in this story either. From SWBTS:

The new boundary stone inscription located by the Gezer survey team this season is the first to be found in over a decade, increasing the total number of known Gezer boundary inscriptions to 13. The new inscription is very weathered and is a bilingual inscription like many of the others, with some minor differences. It is a three line inscription, rather than the typical two, with the Greek name Alkiou on the first line (literally “belonging to Alkios”), remnants of the Hebrew word for “region of” on the second line and small remnants of the letters spelling “Gezer” on the third line. The Greek letters are larger than in other inscriptions and both the Greek and Hebrew lines are oriented in the same perspective. The survey directors will seek to publish the inscription as soon as possible in an academic publication.
The second inscription discovered this season has not been seen by scholars in over 100 years. Originally discovered by a 19th century French explorer, a later excavator RAS Macalister admitted to having spent considerable time during his 1902 through 1909 expeditions searching for this particular boundary stone. Unable to find the inscription, he concluded that it must have been defaced to unintelligibility in the years subsequent to its discovery. Based on a published field sketch of the stone, this boundary inscription and the 19th century discovery are one and the same.

The full story is here. Sam Wolff, who mentioned this report on the ANE-2 list, writes that the two inscriptions are 50 meters apart. When Ronny Reich discovered inscription #12 about a decade ago, he and Zvi Greenhut published a survey of all the inscriptions, with GPS coordinates, in Israel Exploration Journal 52/1 (2002): 58-63. The SWBTS article states that survey directors Eric Mitchell and Jason Zan have written an article on the first five survey seasons to be published soon by Hadashot Arkheologiyot.

See this month’s issue of the BiblePlaces Newsletter for a photo of inscription #8.

Gezer boundary inscription number 12, tb061307232
Gezer boundary inscription #12 (source). Bottom line reads “of Alkios” (in Greek); top line reads (from the other side, in Aramaic) “the boundary of Gezer” (taham gezer).

Stephen Gabriel Rosenberg reviews significant discoveries in his Archaeology in Israel Update—April 2012.

The Washington Post has a good slideshow of the gold hoard from Megiddo.

Wayne Stiles considers the difference between the “reunification” of Jerusalem and the “restoration” that the Bible predicts.

The Good Book Blog has an infographic depicting the Rulers of Israel and Judah.
Sensation Before Scholarship: Gordon Govier writes in Christianity Today about the problem of
media hype in archaeological and textual discoveries.

The ASOR Blog has a new Archaeology Weekly Roundup.

Eisenbrauns has announced their 2012 Mug.

HT: Joseph Lauer

An article this week at The Christian Century doesn’t break any new ground on the political dimensions of the excavations in the City of David, but for those looking for an introduction to the subject, this is an easy place to begin.

The Israelis have continued to dig all around Jerusalem, while the Palestinians have tried to stop digs that they see as infringements on their sacred territory. In the 1990s, Muslims undertook their own dig on the southeast corner of the Temple Mount as part of providing new access to the Marwani Mosque (also known as Solomon’s Stables). The dig was criticized by Israelis for taking place without the proper archaeological supervision, and some Israeli archaeologists charged that the Muslim excavators hid evidence of ancient Jewish presence at the site.
Recently, attention has been focused on a site known as the City of David, which lies just south of Jerusalem’s Old City. Archaeologists are exploring a site on and around the stream of Gihon, a site associated with the origins of the city. Jerusalem, like so many cities, was founded on or near a water source.

The article has a few basic mistakes, and each side will disagree with parts of the presentation, but as an introduction to the subject, it serves its purpose.

City of David and Mount of Olives from southwest, tb091306406
City of David (center) and Silwan (right) from south (source)

There may be a record number of excavations this summer, and I’ve taken the list at the Israel Ministry of Foreign Affairs site and supplemented it with sites listed at Biblical Archaeology Society and a few others.

Particularly popular regions are the Shephelah with 7 digs (Gezer, Tel Burna, Khirbet Qeiyafa, Tel ‘Eton, Tell es-Safi/Gath, Socoh, and Azekah) and the Huleh Basin with 4 digs (Omrit, Abel Beth Maacah, Dan, and Hazor). If you prefer to work near the ocean, you have 5 options (Tel Achziv, Ashkelon, Jaffa, Tel Akko, Apollonia-Arsuf) and 4 more if you want to be close to the Sea of Galilee (Bethsaida, Tiberias, Tel Bet Yerah, and Hippos).

The excavations are listed in the chronological order from the starting date.


Already Concluded

Ein Gedi Jan 2-26

Caves of the Judean Desert April 29 – May 10


Currently In Progress

Hurvat Eres May 15 – June 25

Qumran May 16 – June 10

Omrit May 16 – June 22

Tel Achziv May 19 – June 15

Tell Jalul May 20 – June 8

Abel Beth Maacah May 22-24

Shikhin/Asochis May 22 – June 21

Tel Megiddo East May 24 – June 12


Beginning Later This Month

Khirbet el-Maqatir May 26 – June 9

Tel Gezer May 27 – June 15


Beginning in June

Ashkelon June 8 – July 21

Tel Burna June 10-29

Abila June 15 – Aug 1

Megiddo June 16 – Aug 2

Bethsaida June 17-30

Tel Dan June 21 – July 19

Tiberias June 24 – July 20

Khirbet Qeiyafa June 24 – July 21

Tel Hazor June 24 – Aug 3

Kfar HaHoresh June 24 – Aug 3

Tel ‘Eton June 24 – July 6

Tel Bet Yerah June 24 – July 26

Jaffa June 29 – Aug 3

Tel Akko June 30 – July 28


Beginning in July

Hippos (Sussita) July 1-26

Tell es-Safi/Gath July 1-27

Tel Akko July 1-28

Marj Rabba July 10 – Aug 17

Socoh July 15 – Aug 3

Azekah July 15 – Aug 24


Beginning in August or Later

Apollonia-Arsuf Aug 6-31

Khirbet Feinan Oct 1 – Nov 21

Tell el-Hammam Jan 10 – Feb 21

In addition, excavations are on-going at Magdala, Maresha/Bet Guvrin, Jerusalem, and other sites
with salvage digs under the Israel Antiquities Authority.

Tiberias excavations, tb052808502
Excavations in Tiberias (source)

The Israel Antiquities Authority announced today the discovery of a seal impression with the name of Bethlehem.

The first ancient artifact constituting tangible evidence of the existence of the city of Bethlehem, which is mentioned in the Bible, was recently discovered in Jerusalem.
A bulla measuring c. 1.5 cm was found during the sifting of soil removed from archaeological excavations the Israel Antiquities Authority is carrying out in the City of David. The sifting is underwritten by the ‘Ir David Foundation’ in a project being conducted in the Emek Tzurim National Park.
A bulla is a piece of clay that was used for sealing a document or object. The bulla was impressed with the seal of the person who sent the document or object, and its integrity was evidence the document or object was not opened by anyone unauthorized to do so.
Three lines of ancient Hebrew script appear on the bulla:
בשבעת Bishv’at  [in the seventh]
בת לחם Bat Lechem [Bethlehem]
[למל]ך [Lemel]ekh  [for the king]
According to Eli Shukron, director of the excavation on behalf of the Israel Antiquities Authority, “it seems that in the seventh year of the reign of a king (it is unclear if the king referred to here is Hezekiah, Manasseh or Josiah), a shipment was dispatched from Bethlehem to the king in Jerusalem. The bulla we found belongs to the group of “fiscal” bullae – administrative bullae used to seal tax shipments remitted to the taxation system of the Kingdom of Judah in the late eighth and seventh centuries BCE. The tax could have been paid in the form of silver or agricultural produce such as wine or wheat”.
Shukron emphasizes, “this is the first time the name Bethlehem appears outside the Bible, in an inscription from the First Temple period, which proves that Bethlehem was indeed a city in the Kingdom of Judah, and possibly also in earlier periods”.

Too much can be made from this discovery, especially with the emphasis of the last sentence above.

The existence of Bethlehem in the period of the Old Testament is not disputed, and an inscription this late is not as helpful as one would be from the time of Ruth or David. Nonetheless, it is a nice discovery which adds another piece of data to our understanding of the Judean kingdom.

The closest biblical connection that one can make to this time period (late 8th or 7th century) is the prophet Micah, who derided the failed leadership of his day (chapter 3), predicted a restored Davidic kingdom (chapter 4), and expected that Bethlehem would produce the awaited king, one whose origins are from ancient times and who would “be their peace” (chapter 5).

The full press release is here and a high-resolution photo is here (also below). The story is reported by the Jerusalem Post, Reuters, the Associated Press, and many others.

Bethlehem-bullae-from-Jerusalem-IAA-B-282761-190417222710

Bethlehem bulla.
Photograph by Clara Amit, courtesy of the Israel Antiquities Authority.