Yoav Farhi recently made a presentation on his study of Persian and Hellenistic coins found at Khirbet Qeiyafa in the Shephelah of Judah.  A summary of his work is reported in Maariv (in Hebrew), and a rough translation has been provided by Joe Lauer, the full contents of which is posted below.

Friday, April 15, 2011 14:17
Dalia Mazori A wonderful discovery was made at the excavations at Khirbet Qeiyafa in the Elah Valley: at the site were discovered some of the earliest coins ever found in the Land. The discovery was reported by Yoav Farhi, a doctoral candidate from the Hebrew University’s Institute of Archaeology, at the 37th Israel Archaeological Congress that was held on Thursday, [April 14, 2011,] at Bar-Ilan University. The coins were from the Persian and Hellenistic periods, the fourth and fifth centuries BCE, about a hundred or more years after the return from exile and the building of the (original) Second Temple. The land was under Persian rule until 332-333 BCE, when the area was conquered by Alexander the Great and the Hellenistic period began. At the site tens of rare coins were found from different periods. However, the most fascinating were the coins from the Persian and early Hellenistic periods. Then coins were first minted in the Land at Jerusalem, Samaria, and Philistia (Gaza, Ashdod and Ashkelon). At the same time coins brought from elsewhere in the Greek world were also used. "Coins that were minted in the Land are very rare. All are made of silver and generally are very very small – with a diameter of about 7 mm. and a weight of less than half a gram. However, there are also coins that are slightly larger. But because they are so small they are hardly ever found in organized excavations", explained Yoav Farhi. The coin collection that was uncovered in Khirbet Qeiyafa is for now the largest in the Land, of some tens of coins of all types. "These are the first coins ever minted in the Land. Before then no coins were minted here. The world’s most ancient coins were minted in Lydia in Asia Minor in the 7th century BCE. The coins uncovered in Khirbet Qeiyafa are from the earliest in the Land", said Farhi. He explained the before this period there were no coins in the Land and that when Abraham bought the Machpela Cave [of the Patriarchs] for 400 silver shekels – he bought it in exchange for pieces of silver and the word "shekel" refers to a unit of weight of about 11.4 grams. According to Farhi the coins – in the order of tens – were not all found in one place but over three years in all areas of the excavation at the site. Until now there was not found at any excavation site in the Land so many coins of all these types. Only about 10 archaic Greek coins were found in the Land in different places like Jerusalem, Shechem and Atlit – all imported. A coin from the time of Alexander the Great is the rarest of the coins – one of a kind in the world – a silver covered bronze coin upon which is depicted the figure of a sphinx that was apparently brought from Cyprus. No similar coin of this specific type is known. On another silver coin – a tetradrachma (four drachmas), that is a relatively large coin, there is displayed on one side the head of the goddess Athena and on the other side a raptor from the owl family and the name of the city of Athens in Greek. This coin served like the dollar – the currency par excellence – in the fourth and fifth centuries BCE throughout the ancient Near East. Of the earliest and smallest coins struck in Jerusalem is a coin displaying on the obverse the head of the goddess Athena and on the reverse a raptor from the owl family, this time accompanied by the inscription "Yehud", the name of the province of Judea under Persian rule. Another coin that was found at the site is from the time of Alexander the Great – also a silver tetradrachma. On one side is seen a head, apparently Alexander’s head, and on the second side the god Zeus seated on a throne. These are relatively large coins, around 25 mm. in diameter and a weight of 17 grams and are most beautiful (compared with the tiny coins of the Persian period whose weight was only half a gram and their diameter about 7 mm.). The variety of coins that were found in the excavation improves our understanding regarding the monetary situation in Judea and its neighbors during the transition phase between the Persian and Hellenistic periods. In Khirbet Qeiyafa was revealed a settlement apparently dating back to the tenth century BCE. In the ancient Persian and Hellenistic periods the settlement was of an administrative-military nature. The excavations at the site are conducted on behalf of the Hebrew University in Jerusalem under the direction of Prof. Yossi Garfinkel and Saar Ganor.

The Hebrew article also includes some photographs of the coins.  A radio interview with Farhi is available at LandMinds.


Years of relative quiet in the West Bank have led to increasingly large crowds of Israelis and foreigners attending the Samaritan Passover ceremony.  Not all of the Samaritans are happy about the intruders.  From Haaretz:

The real problem was the area around the altar on which the sacrifice was to be made, which was surrounded by a fence and designated for prominent Samaritan community members, who surrounded it to fend off visitors. One young woman from Jerusalem spied an elderly Samaritan woman who was having difficulty walking, took her hand, and accompanied her to the site; for her pains, she remained inside the altar area until the end of the evening, taking photos of the slaughtered lambs with her cell phone. Other Israelis passed themselves off as journalists, invited guests, army officers – anything to get closer.
Asher, a red-haired Samaritan from Holon, despaired. “Who needs this headache, go home,” he growled, frustrated by the dozens of people blocking his path. “But we are your guests,” somebody insisted. “You’re not my guests, go home,” he responded.
Another Samaritan proposed charging visitors an entry fee next year. One elder confessed that his community had lost control of the annual ritual. The mountaintop site is not suited to thousands of visitors, he said, and there is not enough space for photographers. Meanwhile, some young people climbed atop a Palestinian fire truck nearby; others watched from the rooftop of a building, which did not appear to be strong enough to bear them; the barbed-wire surrounding the building did not deter anyone. Other visitors knocked on doors of private houses and asked to watch the ceremony inside.
Almost everyone had sophisticated camera equipment. One photographer who tried to barge her way into the closed-off altar area complained that she just had to take pictures. Said one Samaritan guard nearby: “It’s all on YouTube.”

I’ve seen similar attitudes with Samaritans as with Israelis, Palestinians, Egyptians, and others. 

When times are hard and visitors are few, they gladly welcome outsiders.  Tourists who want a VIP welcome right now are advised to head to Egypt.

This year the celebration was held on Sunday evening, the day before the Jewish Passover.  For more reading about the event, I recommend the top hits given on Google search. In addition, see this page for views and perspectives before tourists outnumbered Samaritans.

Samaritan Passover square and Mt Gerizim, tbs104259900

Crowds watching the Samaritan Passover, with full moon over Mount Gerizim