The new tourist facility opposite Jericho and adjacent to the Jordanian baptismal site (aka “Bethany beyond the Jordan”) is scheduled to open in less than two weeks.  From ICEJ News:

Kasr al-Yehud, the probable site where John the Baptist baptized his cousin Jesus of Nazareth, will be opened to the public with a special ceremony on January 18 after 42 years as a closed military zone which pilgrims could only visit after coordinating with the Civil Administration for Judea and Samaria. The site is located in the Jordan Valley in the West Bank, but starting on the 18th it will be operated by the jurisdiction of the Israel’s Nature and Parks Authority, after Israeli authorities invested millions of shekels to build facilities there to handle a large number of tourists. The 18th is significant because it is the traditional day when Greek and Russian Orthodox Christians make an annual pilgrimage to the site to celebrate the Feast of the Epiphany. Vice Premier Silvan Shalom, who was instrumental in the project, said he hoped Kasr al-Yehud would become a symbol for cooperation among Israel, Jordan and the Palestinian Authority, as it would be a major attraction for tourists who would also want to visit other Biblical sites in the area.

We’ve mentioned this site before exactly one year ago, but apparently it did not open as planned last spring.  In May Ferrell Jenkins posted a photo of the area as seen from the Jordanian side.

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Over the years, I’ve collected photographs of interesting signs posted in Israel and other places.  One day I’d like to create a collection, as some sets could be helpful for adding color in teaching.  I’ve found on signs the names of most of ancient Israel’s judges, many of its kings, as well as various biblical events.  In countries where English is used on the signs but is not the native language, you are more likely to find errors.  Below are a few that may not be of any use for teaching, but are interesting for other reasons.

Bathing is Forbihted sign at En Gev, tb040104260

I have to wonder how the wording on this sign came to be. 

Danger of slippery sign, tb112503933

This one gets my attention.

No photos of marriage sign at Muhraqa, tb011006352

One day I am going to try to sneak in a picture of my wife and I celebrating our fifteenth anniversary.

Academy of Hebrew Language, Hebrew U, sign, tb111206951

At least it’s not the Academy of the English Language.
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The BBC has a brief profile of the modern Samaritans and some of the challenges they face, including their uneasy position between Jews and Arabs, and their hesitance to bring outsiders into the community.

For hundreds of years, the Samaritans have been caught between warring groups.
Before, they would take sides, but now they are trying a new approach – neutrality.
They are building good relations with their Palestinian and Jewish neighbours and are unique in the region for having both Israeli and Palestinian identity papers.
This means they can travel between Israel and the West Bank with ease.
Some entrepreneurial Samaritans are now using their unique status to offer a delivery service to businessmen in the West Bank town of Nablus, just a few miles away from Mount Gerizim.
[…]
In the 1920s their numbers dropped to just over 100 and it was predicted that they would die out.
The community was struggling with birth defects because of their tradition of marrying other Samaritans, and they were not open to new converts.
But some now say that to survive, they must open up to outsiders.
[…]
More recently, an American woman has made history by becoming the first person to convert to the Samaritan faith without marrying in.
Originally from Michigan, Sharon Sullivan now lives with her four children within the Samaritan community.

The full story is here

HT: Paleojudaica

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From the Jerusalem Post:

The year 2010 was the hottest by a large margin since records began being kept in Israel, with temperatures two to three degrees hotter than the average, according to the Israel Meteorological Service’s year-end summary. What’s more, temperatures were one to one-and-a-half degrees Celsius higher than the next hottest year, a striking statistic, according to the IMS. Most years, the average temperatures fall within 0.1- .0.3 degrees of other years. For example, the average temperature for Jerusalem between 1981 and 2000 was 17.5 [63.5 F] degrees. In 2010, the average temperature was 20.3 [68.5] and during the next hottest year, 1998, it was 18.7 [65.6 F]. […] The IMS also tracks rainfall, and while this past year was one of the driest, there have been drier years. However, 2010 was unique in that it had the least amount of days of rain at many of the monitoring stations. For example, in Jerusalem and Haifa, the fewest number of rain days were recorded in the past 80 years.

The article gives further interesting details, such as the unusually large number of rainy days in June and the absence of rain in November.  If you need help converting temperatures to Farenheit, this site will help.

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Aren Maeir reports on several recent and one upcoming archaeological meetings in Israel.

For the retirement of Amihai Mazar, Maeir provides summaries of eleven presentations, including one by Ronnie Reich in which he:

proposed a new dating for the so-called Hezekiah tunnel. Due to his dating of a feature which he claims is the origin of the tunnel to the late 9th/early 8th centuries (“the round pool”), he believes that the tunnel could only have been made at a time earlier than Hezekiah. If I may note, now that there is a suggestion to date this tunnel to after Hezekiah (as I mentioned here) and now this suggestion to before, I think a defense of poor Hezekiah is required…

Another presentation of note was that of Israel Finkelstein who

reviewed the long debate that Ami and Israel have had on the chronology of the Iron Age, and, bottom line, suggested that they have both now reached the point where they have almost met in the middle. Time will tell…

Another conference honored the memory of Hanan Eshel, and Maeir writes briefly on a few of the presentations.  Ami Mazar presented a paper on seven 10th- and 9th-century inscriptions from his excavations at Tel Rehov. A paper by Shmuel Ahituv on the Kuntillet Ajrud inscriptions proposed that

the Asherah refers to an object and NOT to a female deity, partner of YHWH – as opposed to most scholars who have dealt with this topic.

Finally, Maeir provides information about the Annual Archaeological Conference in Israel, which will be held on April 14th at Bar-Ilan University.

Thank you, Prof. Maeir, for serving us so well with these reports.

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For the year that just concluded, this blog had 331 posts.  We have now blogged here for five full years.  The blog categories with the most posts are:

#1: Jerusalem

#2: Discoveries

#3: Resources

Yesterday we listed the top stories related to discoveries and technology.  Today we conclude with three additional categories.  Yesterday’s disclaimers apply here as well.


Significant Stories in 2010:

Cyrus Cylinder Loaned to Iran

Fishing Banned in Sea of Galilee

Hurva Synagogue Dedicated (and photos)

Israel Imported Honeybees from Turkey (and here)

Jaffa Gate Restored

Noah’s Ark Discovered

Qeiyafa Inscription Translation by Galil

Renovated Archaeology Wing of Israel Museum Reopens


Noteworthy Posts:

Qumran Caves 1 and 2

New Paleo-Hebrew and Greek Fonts

Rachel’s Tomb: The Bible vs. Tradition

Palestine Park, Chautauqua, New York

The Dating of Mazar’s Wall (also here and here and here)

My Favorite (Old) Travel Resources

How “Top 50” Lists Work

2010 Excavation Blogs


Favorite Resources in 2010:

Zondervan Atlas of the Bible

Biblical Turkey: A Guide to the Jewish and Christian Sites of Asia Minor

A Visual Guide to Gospel Events

The Holy Land Revealed

ESV Bible Atlas

The Dead Sea Scrolls: A Full History

Carta Collection for Accordance

Review of the American Colony Collection


My Essays Elsewhere:

A New Theory on the Death of Herod Agrippa I

Does the Merneptah Stele Contradict Archaeology?

The Palace of David: A Flawed Proposal

As 2011 begins, we wish you all the best in the coming year.

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