Much progress has been made on the 40-mile trail encircling the Sea of Galilee, reports Miriam Feinberg Vamosh in Haaretz:

Now, about 45 of the trail’s 60 kilometers (28 out of 38 miles) are cleared, and the path is returning the lakeshore to a natural treasure open to all. You don’t have to be a seasoned hiker to enjoy a walk on the Kinneret Trail; just follow the markers – a purple stripe between two white ones, guiding you through the lake’s premier natural, historical and religious attractions.
The trail is divided into seven segments, allowing a casual trekker to meander one segment for an easy walk and a more adventurous hiker to combine several into a full day’s outing. Part of the trail has been paved, and information and directional signs are on hand to guide you from site to site.
One segment that will appeal to heritage buffs and pilgrims is the two-hour walk from Capernaum National Park on the Kinneret’s north shore to the inlet of the Jordan River, a bird-watcher’s paradise. It takes in the little-known Greek Orthodox Church of the Apostles with its trademark red domes, and continues to the Ayish Ruins, where the very first lakeside cottage may have been built back in the second millennium BCE.

The full article is here. I agree that the northern shore is the most interesting for hikers.

Sea of Galilee from west, tb022107099
Sea of Galilee from the west (photo source)
Share:

(Post by Seth M. Rodriquez)

Someone recently asked me, “Can you understand the Bible without understanding the culture of the people in the Bible?”

My answer was: “Yes, you can understand the Bible without knowing the cultural background.  The Bible was written in such a way that anyone can understand its main message.  However, an understanding of the biblical backgrounds allows you to understand that message with greater depth.”

Isaiah 63 is a good example of this:

Who is this who comes from Edom,

    in crimsoned garments from Bozrah,
he who is splendid in his apparel,
    marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”
Why is your apparel red,
    and your garments like his who treads in the winepress?
“I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood spattered on my garments,
    and stained all my apparel.” (Isa. 63:1-3, ESV)

Revelation 19:15 uses the same imagery when describing Jesus returning to triumph over His enemies:

From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. (Rev. 19:15, ESV)

In poetic language, these passage describes a day when God will execute his wrath on the earth. That is the main message.  However, an understanding of the ancient practice of treading a winepress brings a fuller understanding of the imagery used here.

Our picture of the week comes from Volume 17 of the revised and expanded edition of the Pictorial Library of Bible Lands, which provides “Cultural Images of the Holy Land.”  Like Volume 16, which we discussed last week, this is a new volume of the PLBL.  It covers such cultural images as animals familiar in the biblical world (both domestic and wild), agricultural practices, Jewish cultural practicesJewish holidays, Christian holidays, the Samaritan Passover ceremony, various types of dwellings, sources of water, shepherding, pottery making, scribes, and more.  It is a valuable resource for any Bible teacher or preacher who wants to help people understand the biblical world.

The picture is entitled simply “Treading Winepress.” It is one of a series of photos in the collection where people are reenacting the process of harvesting and treading grapes. At once, you can understand why it is called “treading” as you see the people stomping on the grapes to release the juice.  (As a side note, the juice then drained out of the winepress through a hole on one end of the vat.)

You can also see why God is asked “Why is your apparel red, and your garments like his who treads in the winepress?” (Isa. 63:2, ESV).  If you look closely at the bottom of their robes you will see that some of the red juice has splattered up onto the people’s clothes.  You can imagine what this scene would look like if someone was angry while treading out the grapes, stomping and smashing the fruit violently.  Even more juice would splatter and would look similar to blood (“their lifeblood spattered on my garments, and stained all my apparel,” Isa. 63:3).  Such a picture brings a deeper understanding of the biblical reference to Jesus in Revelation 19: “He will tread the winepress of the fury of the wrath of God the Almighty” (Rev. 19:15, ESV).

A collection such as this can be a valuable tool in the hand of a Bible teacher.  Illuminating the biblical background helps illuminate the Bible itself.

This and other photos of “Cultural Images of the Holy Land” are included in Volume 17 of the Pictorial Library of Bible Lands and can be purchased here.  Additional information and pictures of cultural images can be found here and here on the BiblePlaces website.  Those interested in this topic should also check out the many resources listed on the sister website of BiblePlaces at www.lifeintheholyland.com.

Share:

The schedule of the 14th Annual Batchelder Conference for Biblical Archaeology has been announced. More than a dozen lectures will be given at the University of Nebraska at Omaha on

November 8, 9, and 10. Entrance is only $10. Lectures include:

Avraham Faust, Israel’s Ethnogenesis: How Israel Became a Nation

Harry Jol, Nazareth, Israel: What is Ground Penetrating Radar
Seeing at Mary’s Well?

Nick Jaeger, Digital Literacy in Biblical Archaeology

Jerome Hall, Jesus, Josephus, and the Migdal Mosaic: Rethinking the First Century Kinneret Boat

David Ussishkin, Jerusalem at the Times of Solomon, Hezekiah and Nehemiah: An Archaeologist’s View

Leonard Greenspoon, What the Bible Translator Has Learned – and Failed to Learn from the Biblical Archaeologist

Kris Udd, Has Radiocarbon Artificially Raised Dates for the Early Bronze Age?

Barney Trams, The Iron Age II Storehouse at Bethsaida

The website links to a promotional flyer and the full lecture schedule.

Share:

Hershel Shanks: Authentic or Forged? What to Do When Experts Disagree? His example: Geologists vs. philologists on the Jehoash Inscription.

Michael S. Heiser recommends the archive of ISIS, the journal of the ancient chronology forum.

Charles E. Jones lists titles relating to antiquity from the Brooklyn Museum Publications now available online.

A husband and wife team have been leading an excavation of  ‘Ayn Gharandal in southern Jordan.

“A new ancient city considered to be the Zeugma of the West and thought to be one of the lost cities of Anatolia has been unearthed in İzmir.” (Hurriyet Daily News)

The Exhibition Indiana Jones and the Adventure of Archaeology is now open at the Discovery Science Center in southern California.

Israel: Seeing is Believing – This six-minute film has some nice footage. The focus is as much on the modern as on the ancient.

At only $8.54, the ESV Study Bible for the Kindle is a great deal. Note that the index feature does not work with Kindle 1, Kindle Fire, or the Kindle apps.

HT: Charles Savelle, Jack Sasson, G. M. Grena

Share:

Israel’s left-wing newspaper, Haaretz, reports on an agreement between Tel Aviv University and the Israel Antiquities Authority for a new excavation in the City of David.

A right-wing organization active in settling Jews in controversial parts of East Jerusalem, is providing the funds for excavations by Tel Aviv University archaeologists on a contentious site near the City of David. 
The excavations funded by the Elad organization have drawn the ire of Palestinian residents, as well as international and Israeli left-wing organizations. Some archaeologists say that the methodology – tunneling under village houses, and the speed at which the excavations are to be performed – violates accepted professional norms.
This is the first time a university has decided to formally take part project in such an excavation. The dig will be conducted by Tel Aviv University’s Institute of Archaeology in coordination with the Israel Antiquities Authority, which will transfer funds from Elad to the university.
[…]
The excavation plans envisions work in what is known as area E, in the lowest part of the park, adjacent to the El-Bustan neighborhood of Silwan, where the Jerusalem Municipality is planning to establish a park called “King’s Garden.”
Critics question the role of Elad in the dig. “It’s hard to believe that the Antiques [sic] Authority, with its meager budget, has suddenly found sources to fund someone else’s projects,” says archaeologist Yoni Mizrachi of Emek Shaveh. 
TAU archaeologist Prof. Rafael Greenberg, another Emek Shaveh activist, is more outspoken: “This is a clear politicization of research. Whoever is familiar with the area is aware that all the diggings are annexed to Elad, supervised by Elad, and separate from the site of the City of David. In practice, the project is to become part of Elad’s settlement drive.”

You can decide who is guilty of the “politicization of research.” Greenberg is wrong to imply that the archaeologists working in the City of David are forced to produce results compatible with a right-wing agenda. But you can understand why it’s driving the left-wingers nuts that one of their own would join the “enemy.”

The full article provides responses by Tel Aviv University and Elad.

City of David Area E excavations from south, tb022705709

Area E in the City of David. View to the north.
Photo from the Jerusalem volume.
Share: