From Arutz-7:

Jewish groups held a mock Passover sacrifice on Thursday opposite the Temple Mount in Jerusalem. The ritual slaughter was not merely a historic reenactment, but, they say, practice in advance of the reconstruction of the Temple. The practice sacrifice has been held annually for the past several years. This year organizers were unpleasantly surprised by a veto from Israel’s Veterinary Services, which refused to authorize the event. Organizers took the matter to court, and were able to quickly get a ruling permitting the ritual. The various groups involved in the event were represented by Rabbi Yehuda Glick, who told Arutz Sheva that the ritual was carried out with as much Biblical accuracy as possible. “We took the goat, as the Torah commands, we had an altar built like the real one, and a cooking pit built according to halacha [Jewish law],” he said. “We slaughtered the goat with Leviim singing and priestly clothing, just like in the real Passover sacrifice.”

The full story includes a one-minute amateur video. Another video from a similar service several years ago was produced by SourceFlix.

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(Post by Seth M. Rodriquez)

The last few weeks we have been examining photographs from The American Colony and Eric Matson Collection.  The pictures have ranged from Lower Beth Horon to Gerasa, from the damming of the Nile to the flooding of the Jordan, and from the interior of Barclay’s Gate to the Locust Plague of 1915.  We are indebted to the work of the American Colony and Eric Matson for these photographs.  This week we will focus briefly on the American Colony itself.

The American Colony started as an American religious group that migrated to Jerusalem in 1881 under the leadership of Horatio Spafford, author of the well-known hymn “It Is Well with My Soul.”  This group was known for charitable work throughout its existence.  In 1896, a significant number of Swedish immigrants joined the group (again, for religious reasons) and the group was able to develop some projects that provided some consistent income for the community.  The photography department became especially lucrative when the group was granted special permission from the German government to photograph the trip of Kaiser Wilhelm to Jerusalem in 1898.  Due to their coverage of that trip and the use of their photographs in newspapers around the world, the photography department earned recognition worldwide.  In subsequent years, the photographers of the American Colony went on several expeditions to capture pictures of various peoples and places.

For example, the photo below is from an expedition to Egypt, and captures what was surely one of the highlights from that trip: an American Colony photographer is standing near the top of one of the pyramids of Giza readying his camera and tripod.  The photo was taken sometime between 1900 and 1920.

There was a split within the American Colony in 1930, and at that time the photography business was handed over to one of the members of the photography staff: G. Eric Matson. Matson kept the department going until 1934 when he and his wife left the community. Then he started his own business called the Matson Photo Service.  He continued to add new photographs to the thousands of pictures that the American Colony had collected over the years.  Below is a picture of Matson and several others from the American Colony on the day of his wedding in 1924.

In 1946, Matson and his wife moved to America bringing most of the collection with him, and in 1966 he donated the whole collection to the Library of Congress. Finally, in the early years of the 21st century, digital copies of the American Colony and Eric Matson Collection were collected, edited, and organized by a Bible teacher named Todd Bolen, with the help of some faithful friends. 

Bolen’s edition of The American Colony and Eric Matson Collection is available for purchase at LifeintheHolyLand.com.

These photographs, along with over 250 others, are available in Volume 8 of The American Colony and Eric Matson Collection which can be purchased here for $15 with free shipping.  This volume of the collection features various people that lived in the Holy Land during the early 20th century: Arabs, Jews, Christians, Bedouin, and many others.

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(Post by Seth M. Rodriquez)

Our picture of the week captures the essence of the time when the British ruled over the Holy Land.  I’m not referring to the Crusades (although that is a fascinating period as well), but rather the time of Britain’s successful military campaign in Palestine during World War I and the British Mandate period which followed.  From 1917 to 1948, the British maintained control over the territory of Palestine … or at least they did the best they could to maintain control over a quarrelsome local population.

The photograph comes from Volume 7 of the American Colony and Eric Matson Collection, which focuses on early 20th century history.  This volume is described in the following way on LifeinthHolyLand.com: “This CD includes more than 400 selected photographs of important figures and events from the pre-1948 history of Palestine, including the visit of Kaiser Wilhelm to Jerusalem (1898), the surrender of Jerusalem (1917), the Arab Riots (1920s), the founding of Hebrew University (1925), and Zionist projects in Palestine.”  Several photos from the collection can be seen here.  It is an invaluable collection for anyone interested in this formative period of Israel and Palestine’s history.

The photograph was taken shortly after the surrender of Jerusalem in 1917.  Two British sergeants armed with rifles are standing on Mount Scopus with the Old City of Jerusalem in the background. 

Through the haze you can see the city walls and the Dome of the Rock.  For the next 30 years, scenes like this would be common in Palestine: the British keeping watch over the holy sites and the local population.

In his book A Peace to End All Peace, historian David Fromkin describes the military campaign of the British in the following way as General Allenby and his troops swept into the region from the south:

In the autumn of 1917 Allenby invaded Palestine.  The Turks and their German commanders expected him to launch his attack on coastal Gaza, the obvious gateway to Palestine; but its defenses and defenders were well prepared and Allenby merely feinted at it while, with stealth and speed, his main forces swung around through the desert to attack inland at Beersheba instead.  The Ottoman forces were taken by surprise, and fell back in disarray…. Allenby, having pushed the Turkish right flank north of Jaffa, then thrust through the Judaean hills, and captured Jerusalem … On 11 December 1917 General Sir Edmund Allenby and his officers entered the Holy City of Jerusalem at the Jaffa Gate, on foot.  At the Citadel, Allenby read out a proclamation placing the city under martial law.  To the French representative, Picot, Allenby explained that the city fell within the military zone, so that authroity in the area was vested solely in the commanding general.  As commanding general, Allenby would decide how long the area would remain under an exclusively military administration.  Only when he deemed that the military situation permitted him to do so, said Allenby, would he allow civil administration to be instituted.  (David Fromkin, A Peace to End All Peace [New York: Henry Holt and Company, 1989] pp. 311-312.)

Thus began a 30-year period when the British controlled the Holy Land.

This picture and over 400 others are included in Volume 7 of the American Colony and Eric Matson Collection, and can be purchased here for $15 (with free shipping).  A photograph of Allenby’s entrance into Jerusalem is available here on LifeintheHolyLand.com, and a photo of German prisoners of war entering Jerusalem in 1917 is available here.

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There’s an article in the Italian press (with a Google translation in English here) in which Dan Bahat allegedly claims that he knows the exact place where Jesus taught the rabbis at the age of 12 (HT: Explorator). He identifies an area on the south side of the Temple Mount where he says that excavations have uncovered the scales on which the teachers stood.

A few comments:

1. It’s always a tenuous matter to discern something that has been mediated through a journalist, particularly through an article written in a language I don’t know. The Italian article was published on March 6, but to date no other reports are showing up in Google.

2. I’m not familiar with the excavations that Bahat is referring to. There are no excavations on the Temple Mount itself, and if he’s thinking of Eilat Mazar’s recent work south of the Temple Mount, it’s hard to believe that he is making the announcement and not Mazar herself.

3. The New Testament says of the location only that Joseph and Mary “found Jesus in the temple courts, sitting among the teachers” (Luke 2:46). I assume that Bahat knows of some rabbinical source which speaks of a particular location where rabbis taught. If so, several questions come to mind: Is that source accurate for about the year AD 10? Was there only one place in the enormous temple complex where rabbis taught?

4. The article notes Bahat’s credentials as a long-time district archaeologist of Jerusalem. I’ve read his Atlas of Jerusalem and have concluded that I cannot trust what he writes unless I have corroboration from another source I do trust. On this matter, I will keep my eyes open to see what reality there might be behind the hype.

Jerusalem model Temple Mount from west, tb051601210

Jerusalem model showing the Temple Mount and on “Solomon’s Colonnade” (John 10:23; Acts 3:11; 5:12). Model now at Israel Museum. Photo from the Pictorial Library, volume 3.
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The Times of Israel recommends five places to visit on your next trip to Jaffa (Joppa).

National Geographic is calling all adventurers and explorers for a new adventure series.

Yes, locusts are kosher. They’re apparently good pickled, dried, smoked, boiled, roasted, barbecue grilled, fried, and stir fried.

No, locusts are not kosher. The problem is that the biblical locust may not be the same as the modern ones.

In an op-ed at the Los Angeles Times, John J. Collins provides a brief history of controversy surrounding the Dead Sea Scrolls and concludes with a summary of why the scrolls are important.

Eisenbrauns’ Deal of the Weekend is Ugarit at Seventy-Five, edited by K. Lawson Younger Jr. (Reg. $39.50; now $15.80).

ASOR’s Archaeology Weekly Roundup links to 14 other stories.

HT: Charles Savelle, Jack Sasson

Joppa ocean view with minaret, tb101806997
View of the Mediterranean Sea from Jaffa (Joppa)
Photo from the Pictorial Library of Bible Lands, volume 4
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From bikya.news

Egyptian antiquities officials have confirmed to Bikyanews.com that a pipe has burst inside the museum holding one of pyramid builder Khufu’s boat. The ancient boat has been restored and is a major pull for tourists heading to the Giza Pyramids.
Khufu is also the 4th dynasty King who erected the largest of the three pyramids, which has been named after him.

One official said late Monday night that the “sewage pipe in the building has exploded. We are looking into the situation and are not sure if any damage has happened.”

HT: Jack Sasson

Solar barge of Cheops, mm091206004

Solar Barge of Khufu (Cheops)
Photo from Pictorial Library of Bible Lands, volume 7
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