Looking back over the year is a profitable exercise for me personally because I forget so much and so quickly. Perhaps it is the volume of information coming from all corners of the globe that trains the mind to retain very little. A review of the posts here over the past year reminds us of recent history
but it also allows us to judge what was more important and what was less.

I have compiled several lists of “top stories.” Today we will review major discoveries, top technology-related stories, and losses. Tomorrow we will survey significant stories, noteworthy posts, and favorite resources of the year.

I do not deny that what is judged “top” in these reviews may tell the reader more about us than it does about the world of biblical archaeology. These lists are entirely subjective, and since they are based on what we decided to post (and not to ignore), they are doubly subjective. The primary criteria for selection was that the story was posted on this blog and then it caught my eye when I reviewed the year’s stories. The lists follow a roughly chronological order.

Top Discoveries of 2011:

Jerusalem Water Channel (and here and here and here and here)

Ossuary of Caiaphas’ Granddaughter Recovered

Lion Statue Found at Tell Tayinat, Turkey

Philistine Two-Horned Altar from Tell es-Safi (and here)

Golden Bell Discovered in Jerusalem and Recording Released 

Ancient Sabbath Boundary Inscription in Galilee (and here)

Hercules Statue Discovered in Jezreel Valley

Roman Sword and Menorah Depiction Found in Jerusalem

Largest Mosaic Discovered in Antioch

Mikveh Discovered near Biblical Zorah

Western Wall Discovery: IAA Desperate for Headlines (and here)

Mysterious Marks in the City of David (and here)


Top Technology-Related Stories of 2011:

Archaeology in Saudi Arabia with Google Earth

X-ray Vision for Archaeologists: The “Multi-PAM” Tool

Kinect Game System To Be Used in Jordan Excavation

Five Dead Sea Scrolls Online in High Resolution

InscriptiFact: A Better Way To Read Inscriptions (and here)
 

Losses:

Anson F. Rainey (and here)

Joseph Naveh

Giovanni Pettinato

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Ossuary of Caiaphas’ Granddaughter
Photo by Boaz Zissu, Bar-Ilan University
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The Greek Orthodox and Armenian priests are at it again. From Haaretz:

The annual cleaning of one of Christianity’s holiest churches deteriorated into a brawl between rival clergy Wednesday, as dozens of monks feuding over sacred space at the Church of the Nativity battled each other with brooms until police intervened.
The ancient church, built over the traditional site of Jesus’ birth in Bethlehem, is shared by three Christian denominations: Roman Catholics, Armenians and Greek Orthodox.
Wednesday’s fight erupted between Greek and Armenian clergy, with both sides accusing each other of encroaching on parts of the church to which they lay claim.
The monks were tidying up the church ahead of Orthodox Christmas celebrations in early January, following celebrations by Western Christians on Dec. 25. The fight erupted between monks along the border of their respective areas. Some shouted and hurled brooms.

The full story is here. A video of the scene is posted online here.

HT: ShalomIL

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Earlier this year I expressed my enthusiasm for the Rose Guide to the Tabernacle. The quality and quantity of the illustrations led me to conclude that “I know of no better resource for an initial study of the tabernacle or for teaching it.”

Word is now out that the Rose Guide to the Temple is nearing publication. I could tell you how great it is, but you might as well see for yourself (see preview at bottom of page).rose-guide-temple

The book was written by Randall Price, and the venerable Leen Ritmeyer served as a consultant. The book includes a free poster originally published in National Geographic of the Temple Mount through history. (Thanks to a reader here, I’ve had that same poster hanging in my office for several years now.)

If they sold stock for books, I’d certainly invest in this one. I predict it will be a best-seller and an award-winner.

Amazon is taking pre-orders for $30 with a February 21 publication date. Amazon also lists three glowing endorsements. The publisher’s website indicates that you can also purchase the book for pdf download, which would make it much easier for use in the classroom.

Professors may request a desk copy.

HT: Daniel Wright

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Earlier this year Eisenbrauns published a collection of essays in honor of David Ussishkin, The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin.

The book gets its name from Lachish Letter #4 in which the writer is looking for some indication that Lachish has not fallen to the Babylonians. David Ussishkin was a long-time professor at Tel Aviv University and his noteworthy excavations include the Silwan tombs in Jerusalem (1968-71), Lachish (1973-94), Tel Jezreel (1990-96), and Megiddo (1992-present).
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The book includes 25 essays; the ten that I would read first are these:


Close Yet Apart: Diverse Cultural Dynamics at Iron Age Beth-Shemesh and Lachish, by Shlomo Bunimovitz and Zvi Lederman


Whole Lotta Shakin’ Going On: The Possible Destruction by Earthquake of Stratum VIA at Megiddo, by Eric H. Cline


Tel Azekah: A New Look at the Site and Its “Judean” Fortress, by Yehuda Dagan


Why Did Nebuchadnezzar II Destroy Ashkelon in Kislev 604 
B.C.E., by Alexander Fantalkin


The Evolution of the 8th-Century B.C.E. Jerusalem Temple, by André Lemaire


Comparative Aspects of the Aramean Siege System at Tell Eṣ-Ṣāfi/Gath, by Aren M. Maeir and Shira Gur-Arieh


The Shephelah according to the Amarna Letters, by Nadav Naʾaman


The Persian Period City Wall of Jerusalem, by Margreet Steiner


The Waters of Shiloah (Isaiah 8:5–8), by H. G. M. Williamson


On the Toponymy of the Jezreel Valley and Adjacent Plains, by Ran Zadok

The book is now available from Eisenbrauns, and you can get more details, including a complete listing of the contents, here (pdf). The cover photo is one that I provided from the American Colony and Eric Matson Collection, volume 3.

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Over the years I’ve mentioned the excavation at the “back” of the Western Wall prayer plaza. The latest issue of Biblical Archaeology Review has a report by the excavators on their discoveries at the site from 2005 to 2010. Since I expect some curious student to ask me in a couple of days about the big hole in the ground, the article arrived at a good time for me. I made a few notes as I read the article that I thought I’d share here.

The earliest remains at this spot indicate that it was used as an Iron Age quarry.

Later in the Iron Age, a four-room house was constructed here. This was a Jerusalemite’s home sometime after Hezekiah fortified the Western Hill with a new wall (part of which is known today as the “Broad Wall.”) The house may have been destroyed by the Babylonian assault in 586, but this is not certain. Several personal seals were found in the building, including one depicting an Assyrian-style archer.

Curiously, there is no evidence of occupation at the site in the Babylonian, Persian, or Hasmonean periods (586-50 BC).

In the New Testament period, the Lower Aqueduct ran through this area, bringing water from
“Solomon’s Pools” to the Temple Mount. The only other discovery from the 1st century was a ritual bath (mikveh).

The most impressive remains at the site are that of a monumental street. This cardo is similar in size and design to its counterpart to the west, located today in the heart of the Jewish Quarter, but the archaeologists say that the eastern cardo was constructed in the Roman period by Hadrian (whereas the southern extension of the western was built by Justinian c. 530).

All the details are presented in a much more interesting style in the January/February 2012 issue of Biblical Archaeology Review. The article, with all of its illustrations, is currently available online, no subscription required.

 
(Yellow box = present excavations; red box = Byzantine Valley Cardo previously revealed)

Western Wall plaza excavations, tb051908178

Western Wall prayer plaza with excavations, May 2008
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The process of wet-sifting debris from excavations below Robinson’s Arch on the southwestern corner of the Temple Mount has revealed a 1st-century seal impression inscribed with “pure for the Lord.” Scholars believe that this mark was used to certify offerings as acceptable for temple use. The Aramaic inscription is about 3/4 of an inch (2 cm) in diameter and has six letters.

IMG_8833Photo: IAA/Vladimir Naykhin

Excavation directors Eli Shukron and Ronny Reich commented on the value of the object:

To the best of our knowledge, this is the first time that such an object or anything similar to it was discovered in an archaeological excavation and it constitutes direct archaeological evidence of the activity on the Temple Mount and the workings of the Temple during the Second Temple period.

The full press release includes more details from the Mishnah about ritual tokens. The Israel Antiquities Authority has also released five high-resolution photos of this and related discoveries (zip file).

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Photo: IAA/Vladimir Naykhin

The Jerusalem Post has a three-minute video interview with Ronny Reich. The article’s statement that the inscription was found near the Pool of Siloam contradicts the official report of the IAA that the object was found next to the Temple Mount. The story is also reported by the AP, Reuters, and Arutz-7.

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Photo: IAA/Vladimir Naykhin
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