Archaeologists have recently uncovered a large cemetery where the Jerusalem model of the Holyland Hotel once sat. Hundreds of thousands of tourists have flocked to the site, never knowing that they were standing on top of a remarkably well-preserved Intermediate Bronze cemetery.


For forty years, the Holyland Hotel model was a highlight of many tourists’ visits to Jerusalem. But then the owners decided they could make more money if the land was developed into high-rise apartment buildings. Construction began while an alternate location for the model was sought.


Earlier this year the model was transported from its original location to the Israel Museum where it is now on display to the public. What no one knew is that the model site was a cemetery during the Intermediate Bronze Age.

About 20 shaft graves have been excavated so far, but it is estimated that there are 50 tombs in the area.

Shaft graves are the most common type of tomb from the Intermediate Bronze Age. This period dates from approximately 2300-2000 B.C., and has also been known as Early Bronze IV and Middle Bronze I.

A shaft grave consists of two sections: a shaft and a burial chamber. The photo above shows a tomb with most of the top missing, but gives a good top-plan of the tomb. The shaft is in the back and the burial chamber is in the foreground.

More of this tomb is preserved, including about 5 feet (1.6 m) of depth of the shaft. Typically the shafts are about 6 feet (2 m) deep. The burial chamber was sealed off from the shaft by a blocking stone, which is visible below the boy’s hands.

In this tomb, a larger blocking stone has been preserved in the shaft. Visible behind Superman is an opening to the burial chamber.

This burial chamber was preserved to a greater height, but the large hole in the ceiling gives a good view. Other burial chambers are preserved intact, but dark caves don’t look as interesting in a photograph.

Finds from the tombs indicate that they continued in use into the Middle Bronze period (2000-1550 B.C.). The Mount of Olives is also home to a cemetery from this period, but less is known about it because later cemeteries were built over it (in the Second Temple and modern periods). This cemetery is located 3 miles (4.8 km) west of the Temple Mount (here’s the kmz file for those with Google Earth).

As far as we know, this discovery has not yet been reported in the media.

Share:

I read two completely different news articles today, but wonder if somewhere, somehow there might be a connection.

The Biblical Archaeology Society has a report (since removed; in Google’s cache here) on the attack and vandalism of the archaeological site of Bethsaida by ultra-Orthodox Jews.

The next morning at 5:30 a.m. five vans arrived with black-coated thugs armed with knives. They broke down the fences on the site, entered the areas being excavated, vandalized the excavation equipment and trampled the freshly-dug areas, destroying walls, pushing down boulders, and using their knives to cut the ropes and excavation tarpaulins. For good measure, they pulled down signage.

They did this because they claimed the site “was a Jewish cemetery of our forefathers.” The excavator says though, “I have no idea why they came to Bethsaida,” said Arav. There are no tombs at the site—Jewish or otherwise.”

Elsewhere, the Jerusalem Post has a report on an organization that is trying to help those who are leaving the ultra-Orthodox fold. One of the biggest problems is their lack of education. A leader of the group says:

“Even those who come from the best yeshivas, such as Ponevezh, stopped their [secular] education at somewhere around the fourth grade level, she said. “They learn nothing about history, civics, literature, and geography – not even Bible as we now it.

There is at least one scandal here.

Iron Age Gate at Bethsaida
Share:

Here’s another archaeology lecture series of interest, this time for those in the Chicago area. This is the 51st annual lecture series of Wheaton College, this year entitled “Greeks in the Holy Land.” Note the lecture title by Kletter gives away the “startling new discoveries” that were to be revealed in his lecture in Los Angeles. Kudos to John Monson and the guys at Wheaton for making all of the lectures free! Here are the details:

There is a long history of interaction between the peoples of the Aegean and the Holy Land. This year’s lecture series will emphasize the key points of intersection between these cultures and the impact that their interaction had upon the history, culture, and religion of ancient Israelites, Jews, and Christians. The lectures are free to the public and will be on select Tuesday evenings at 6:30 pm in the Billy Graham Center, Room 140.

Tuesday, September 26
David Chapman, Professor of New Testament and Biblical Archaeology, Curator of the W.H. Mare Institute for Biblical and Archaeological Studies, Covenant Theological Seminary
Marriage and family in the Jewish/Greek world

Tuesday, October 3
Assaf Yasur-Landau, Researcher, Institute of Archaeology, Tel-Aviv University
How the Philistines reached the Holy Land

Tuesday, October10
John McRay, Professor of archaeology emeritus, Wheaton College
Archaeology and the life of Paul

Tuesday, October 24
Gene Green, Professor of New Testament, Wheaton College
The Gospel and the Thessalonians in their cultural context

Tuesday, October 31
James Jeffers, Professor and Coordinator of Humanities MA, California State University, Dominguez Hills
Greeks, Romans, and religion in the Holy Land

Tuesday, November 7
Raz Kletter, Excavations and Surveys Department, Israel Antiquities Authority
What to do with a Hundred Cultic Stands–the Finds From Yavneh of the Philistines

Tuesday, Nov 28
Michael Graves, Visiting Professor, Wheaton College
A Roman in Greek Palestine: Jerome and the development of Near Eastern studies

Share:

The University of Judaism has announced their fall lecture series on Archaeology and the Bible. This year the series is entitled, “Archaeology and the Bible: New Discoveries, New Methods, New Interpretations, New Insights.” As in previous years, the cost to attend individual lectures is $25. Or if you register by October 6, the cost for all is $125. More information is available at the UoJ website

The UoJ campus is in Los Angeles, not far from the Getty Museum off the 405. The scheduled lectures are:

Christopher A. Rollston, “Fakers, Forgers, and Con Artists: How Forged Artifacts and Inscriptions Corrupt Biblical History” (Oct. 23)

Raz Kletter, “Philistine Cult and Religion: The Startling New Discoveries from Yavneh” (Oct. 30)

Tessa Rajak, “Melting Pot or Market Place? Jews, Christians and Pagans in the Cities of the Roman Empire” (Nov. 6)

Eveline van der Steen, “Bedouins and the Bible” (Nov. 13)

Avi Faust, “Biblical Archaeology, the Prophets of Israel and the Poor” (Nov. 20)

William Schniedewind, “The First Scribes in Ancient Israel and the Beginnings of Biblical Literature” (Nov. 27)

Marvin Meyer, “The Recently Published Gospel of Judas, Gnosticism, and the Jewish Connection” (Dec. 4)

Christoph Uehlinger, “Insights from Images: What Do Assyrian Sculptures Tell Us About the History of Religion in Ancient Israel?” (Dec. 11)

I think if my budget or time were limited, my first two choices would be the lectures by Faust and Schniedewind.

Share:

The Guardian has an article ostensibly about Jerusalem, but which seems to have been the result of a tour with archaeologist Gabriel Barkay. This is one of those articles that reminds you not to believe everything that you read. Among the errors in the first two paragraphs, Barkay worked in Silwan (not the City of David) in 1968-1970 (not in the 1970s) conducting a survey (not an excavation).

The author writes, “In the 1970s, he led a group of school children on a tour of first Temple tombs above the Valley of Hinnom….” The year was 1979 and he was conducting an archaeological excavation, not leading a tour. Some school children did join the excavation as volunteers, but I can hardly imagine Barkay leading some tour when “one of the pupils started hammering at a stone slab which suddenly gave way” – yikes! Not exactly how one should do archaeology, but, of course, it didn’t happen that way at all. Instead of this sloppy journalism, I recommend an article on Barkay that was published last year in Haaretz starting here and continuing here.

Gabriel Barkay and Michael Avi-Yonah, 1968
Unpublished photo from a forthcoming BiblePlaces.com photo CD
Share: