Leen Thobias has some impressive 360-degree images of Israel and Jordan here.

It must be a bit discouraging when you find in your sealed excavation locus a beer bottle cap. (Photos here.)

Theories about the identity of Khirbet Qeiyafa are discussed in this Haaretz article. The most helpful section is what everyone agrees on.

A Tel Aviv professor wants to know if a mound of stones in the Sea of Galilee marks the place where Jesus walked on water.

If you’ve been waiting to see the new Samson mosaic found last summer at the Huqoq synagogue, you should check out Jodi Magness’s new article in Biblical Archaeology Review, currently online for free.

The anarchy in Egypt has not been good for archaeological sites and museums.

Archaeologists have found evidence that cinnamon was produced on the northern coast of Israel in ancient times.

Fifteen foreign archaeological teams are preparing to begin fifteen projects in Saudi Arabia.

Foundation Stone shares a 7-minute video showing some results from this summer’s excavations at Azekah.

Leen Ritmeyer has created some new reconstruction drawings of Jerusalem throughout its history.

HT: Joseph Lauer, Jack Sasson

Tel Rekhesh (Tell el-Mukharkhash) is located on the northern side of Nahal Tabor, five miles (8 km) southeast of Mount Tabor. Yohanan Aharoni identified it as biblical Anaharath (Josh 19:19), a city also mentioned in the records of Thutmose III, Amenhotep II, as well as in the Amarna Letters.

From The Jewish Press.com:

An archaeological discovery in the Tel Rechesh excavations at the Tabor River Reserve in northern Israel: a joint archaeological expedition, which included researchers from the University of Tenri, Japan, and the Institute of Archaeology of Galilee Kinneret Academic College, have unearthed a Canaanite cult altar.
The excavations in this area have been going on for six years now.
The same excavations also revealed large parts of a Jewish farmhouse dating back to the Second Temple. Researchers were able to establish that this was a place of Jewish dwellers based on typical stone tools, oil lamps and coins minted in the city of Tiberias.
“The diggers received a big surprise,” said Chairman of the Institute of Archaeology of Galilee Kinneret Academic College Dr. Mordechai Avi’am. “In the ruins of the second floor of the farmhouse, they discovered a Canaanite cult statue, similar to a statue that stood in the sanctuary of a temple which is yet to be located.”

The full story is here. The basis for the report is this press release (Hebrew). The official excavation website is here. Excavations began at the site in 2006.
HT: Joseph Lauer
Tell Rekhesh Pan southeast 1 dd
Tel Rekhesh from northwest. Photo by David Dorsey.

Archaeologists working in the City of David have discovered an inscription from the 7th century that may have had the name of Zechariah the son of Benaiah (2 Chr 20:14). The inscription was found in a layer of thousands of pottery sherds, oil lamps, and figurines near the Gihon Spring.

From the IAA press release:

While not complete, the inscription presents us with the name of a seventh century BCE figure, which resembles other names known to us from both the Biblical and archaeological record (see examples below) and providing us with a connection to the people living in Jerusalem at the end of the First Temple period. This fascinating find will be presented at Megalim’s Annual Archaeological Conference which will take place on Thursday, August 29th in the City of David.
The most similar name to our inscription is Zechariah the son of Benaiah, the father of the Prophet Jahaziel. The name Zechariah the son of Benaiah appears in 2 Chronicles 20:14 where it states that Jahaziel, son of Zechariah, son of Benaiah, a Levite of the sons of Asaph, prophesized before the Biblical King Jehoshaphat before the nation went off to war against the ancient kingdoms of Ammon and Moab.
Israel Antiquity Authority archaeologists Dr. Joe Uziel and Nahshon Zanton, who discovered the bowl while excavating remains associated with the First Temple period destruction, explained that the letters inscribed on the shard likely date to the 8-7th centuries BCE, placing the production of the bowl sometime between the reign of Hezekiah and the destruction of Jerusalem under King Zedekiah. The archaeologists also explained that the inscription was engraved on the bowl prior to firing, indicating that the inscription originally adorned the rim of the bowl in its entirety, and was not written on a shard after the vessel was broken.

The press release also includes an analysis of the inscription. Three high-resolution images are available here. The story is reported by the Jerusalem Post, The Times of Israel, and others.

Details about the City of David 14th Annual Archaeological Conference are here.

1
Pottery sherd with inscription “ryhu bn bnh”

2

Figurine heads, oil lamps, and seal impressions from the debris in which the inscription was found. Photos by Clara Amit, Israel Antiquities Authority.

Professor Yosef Garfinkel has announced the discovery of two royal public buildings in his excavations at Khirbet Qeiyafa. According to the press release, one is the palace of David and the other was the king’s storehouse.

Two royal public buildings, the likes of which have not previously been found in the Kingdom of Judah of the tenth century BCE, were uncovered this past year by researchers of the Hebrew University and the Israel Antiquities Authority at Khirbet Qeiyafa – a fortified city in Judah dating to the time of King David and identified with the biblical city of Shaarayim.
One of the buildings is identified by the researchers, Professor Yossi Garfinkel of the Hebrew University and Saar Ganor of the Israel Antiquities Authority, as David’s palace, and the other structure served as an enormous royal storeroom.
Today (Thursday) the excavation, which was conducted over the past seven years, is drawing to a close. According to Professor Yossi Garfinkel and Sa’ar Ganor, “Khirbet Qeiyafa is the best example exposed to date of a fortified city from the time of King David. The southern part of a large palace that extended across an area of c. 1,000 sq m was revealed at the top of the city. The wall enclosing the palace is c. 30 m long and an impressive entrance is fixed it through which one descended to the southern gate of the city, opposite the Valley of Elah. Around the palace’s perimeter were rooms in which various installations were found – evidence of a metal industry, special pottery vessels and fragments of alabaster vessels that were imported from Egypt. The palace is located in the center of the site and controls all of the houses lower than it in the city. From here one has an excellent vantage looking out into the distance, from as far as the Mediterranean Sea in the west to the Hebron Mountains and Jerusalem in the east. This is an ideal location from which to send messages by means of fire signals. Unfortunately, much of this palace was destroyed c. 1,400 years later when a fortified farmhouse was built there in the Byzantine period”.
A pillared building c. 15 m long by 6 m wide was exposed in the north of the city, which was used as an administrative storeroom. According to the researchers, “It was in this building the kingdom stored taxes it received in the form of agricultural produce collected from the residents of the different villages in the Judean Shephelah. Hundreds of large store jars were found at the site whose handles were stamped with an official seal as was customary in the Kingdom of Judah for centuries”.
The palace and storerooms are evidence of state sponsored construction and an administrative organization during King David’s reign. “This is unequivocal evidence of a kingdom’s existence, which knew to establish administrative centers at strategic points”, the archaeologists say. “To date no palaces have been found that can clearly be ascribed to the early tenth century BCE as we can do now. Khirbet Qeiyafa was probably destroyed in one of the battles that were fought against the Philistines circa 980 BCE. The palace that is now being revealed and the fortified city that was uncovered in recent years are another tier in understanding the beginning of the Kingdom of Judah”.
The exposure of the biblical city at Khirbet Qeiyafa and the importance of the finds discovered there have led the Israel Antiquities Authority to act together with the Nature and Parks Authority and the planning agencies to cancel the intended construction of a new neighborhood nearby and to promote declaring the area around the site a national park. This plan stems from the belief that the site will quickly become a place that will attract large numbers of visitors who will be greatly interested in it, and from it one will be able to learn about the culture of the country at the time of King David.

To my conservative friends, I’d urge caution before making any bold claims based on Garfinkel’s work. Or any claims at all. Let’s wait and see how credible archaeologists evaluate his stratigraphy. If he’s correct, we’ve lost nothing by being patient.

For previous posts related to Khirbet Qeiyafa, see here. The high-resolution images below are available from this link.

UPDATE: The Jerusalem Post has some background on the previous years of excavation. The Arutz-7 headline dubs the find as “King David’s ‘Suburban Palace.’” The Times of Israel includes a review of Eilat Mazar’s alleged excavation of David’s palace in Jerusalem.

Haaretz largely ignores the press release and gives Garfinkel’s arguments for Qeiyafa’s significance in proving the existence of David’s kingdom along with counter-arguments. The subhead gets right to it: “Some archaeologists claim that three rows of stones found in Khirbet Qeiyafa prove the existence of a kingdom shared by two biblical kings – David and Solomon; other scholars beg to differ.”

UPDATE #2: Joseph Lauer has noted an essay by a David Willmer, a former supporter of Garfinkel, at Foundation Stone. He provides some important context, including this:

It’s no coincidence that on the last day of excavation an announcement so “momentous” should be made. It’s all about attention, fund raising, the lecture circuit, the headlines. But it’s not about archaeology. Nor is it about history. And it calls into question the right to call oneself an academic. When science, research and intellectual honesty are held hostage to sensationalism, then the public, the truth, and the legitimacy of showing the deep roots of the Jewish people in the Land of Israel are done terrible damage. The archaeologists become a laughing stock – and those wishing to delegitimise the State of Israel are given another arrow in their bid to destroy that connection. That the IAA would enable this unprofessional and egregious charade is nothing less than shameful.

SKY_0677e (Custom)
Aerial view of Khirbet Qeiyafa from the north
SKY_0635c (Custom)
Aerial view of “David’s palace” and Byzantine farmhouse
DSC_0223
Pottery from excavations.
First two photos by Sky View courtesy of the Hebrew University. Third photo by Clara Amit. All photos courtesy of the Israel Antiquities Authority.

Eilat Mazar is claiming to have found the earliest alphabetic inscription ever discovered in Jerusalem.
Readers may recall that she found the earliest written inscription several years ago in a fragmentary cuneiform tablet. She is dating this one to the tenth century BC, but the basis for this date is not given. Mazar has been heavily criticized in the past for dating her discoveries to the time of David in order to attract more publicity.

From the Hebrew University press release:

The inscription is engraved on a large pithos, a neckless ceramic jar found with six others at the Ophel excavation site. According to Dr. Mazar, the inscription, in the Canaanite language, is the only one of its kind discovered in Jerusalem and an important addition to the city’s history.
Dated to the tenth century BCE, the artifact predates by two hundred and fifty years the earliest known Hebrew inscription from Jerusalem, which is from the period of King Hezekiah at the end of the eighth century BCE.
A third-generation archaeologist working at the Hebrew University’s Institute of Archaeology, Dr. Mazar directs archaeological excavations on the summit of the City of David and at the southern wall of the Temple Mount.
The discovery will be announced in a paper by Dr. Mazar, Prof. Shmuel Ahituv of Ben-Gurion University of the Negev, and Dr. David Ben-Shlomo of the Hebrew University, following their extensive research on the artifact. Prof. Ahituv studied the inscription and Dr. Ben-Shlomo studied the composition of the ceramic materials. The paper, “An Inscribed Pithos From the Ophel,” appears in the Israel Exploration Journal 63/1 (2013).
The inscription was engraved near the edge of the jar before it was fired, and only a fragment of it has been found, along with fragments of six large jars of the same type. The fragments were used to stabilize the earth fill under the second floor of the building they were discovered in, which dates to the Early Iron IIA period (10th century BCE).  An analysis of the jars’ clay composition indicates that they are all of a similar make, and probably originate in the central hill country near Jerusalem.
According to Prof. Ahituv, the inscription is not complete and probably wound around the jar’s shoulder, while the remaining portion is just the end of the inscription and one letter from the beginning. The inscription is engraved in a proto-Canaanite / early Canaanite script of the eleventh-to-tenth centuries BCE, which pre-dates the Israelite rule and the prevalence of Hebrew script.
Reading from left to right, the text contains a combination of letters approximately 2.5 cm tall, which translate to m, q, p, h, n, (possibly) l, and n. Since this combination of letters has no meaning in known west-Semitic languages, the inscription’s meaning is unknown.
The archaeologists suspect the inscription specifies the jar’s contents or the name of its owner. Because the inscription is not in Hebrew, it is likely to have been written by one of the non-Israeli residents of Jerusalem, perhaps Jebusites, who were part of the city population in the time of Kings David and Solomon.

The full press release is available here. The story is also reported by The Times of Israel and Arutz-7.

Some brief thoughts are offered by George Athas and Paleojudaica. The latter wishes the inscription read “for King Solomon.” The closest thing to an official blog for Mazar’s excavations is this one, but it does not yet mention the discovery.

UPDATE: A seven-minute video about the discovery has been posted on youtube. Mazar explains that the inscription dates to the 10th century because the storage jars are from this period. Shmuel Ahituv reads the inscription and identifies it as proto-Canaanite.

HT: Joseph Lauer

hu130710_mazar3
Eilat Mazar holds the recently discovered inscription.
hu130710_mazar4_hi-res
The inscription was written around the top of a storage jar.
Photos courtesy of Dr. Eilat Mazar; photographed by Ouria Tadmor.

The Hebrew University has announced the discovery of a fragment of an Egyptian sphinx. From the press release:

At a site in Tel Hazor National Park, north of the Sea of Galilee, archeologists from the Hebrew University of Jerusalem have unearthed part of a unique Sphinx belonging to one of the ancient pyramid-building pharaohs.
The Hazor Excavations are headed by Prof. Amnon Ben-Tor, the Yigael Yadin Professor in the Archaeology of Eretz Israel at the Hebrew University’s Institute of Archaeology, and Dr. Sharon Zuckerman, a lecturer at the Hebrew University’s Institute of Archaeology.
Working with a team from the Institute of Archaeology, they discovered part of a Sphinx brought over from Egypt, with a hieroglyphic inscription between its front legs. The inscription bears the name of the Egyptian king Mycerinus, who ruled in the third millennium BCE, more than 4,000 years ago. The king was one of the builders of the famous Giza pyramids.
As the only known Sphinx of this king discovered anywhere in the world — including in Egypt — the find at Hazor is an unexpected and important discovery. Moreover, it is only piece of a royal Sphinx sculpture discovered in the entire Levant area (the eastern part of the Mediterranean).
Along with the king’s name, the hieroglyphic inscription includes the descriptor “Beloved by the divine manifestation… that gave him eternal life.” According to Prof. Ben-Tor and Dr. Zuckerman, this text indicates that the Sphinx probably originated in the ancient city of Heliopolis (the city of ‘On’ in the Bible), north of modern Cairo.
The Sphinx was discovered in the destruction layer of Hazor that was destroyed during the 13th century BCE, at the entrance to the city palace. According to the archaeologists, it is highly unlikely that the Sphinx was brought to Hazor during the time of Mycerinus, since there is no record of any relationship between Egypt and Israel in the third millennium BCE.
More likely, the statue was brought to Israel in the second millennium BCE during the dynasty of the kings known as the Hyksos, who originated in Canaan. It could also have arrived during the 15th to 13th centuries BCE, when Canaan was under Egyptian rule, as a gift from an Egyptian king to the king of Hazor, which was the most important city in the southern Levant at the time.

The full press release is available here.

OLYMPUS DIGITAL CAMERA
hu130709_hazor_sphinx2
OLYMPUS DIGITAL CAMERA
All photos courtesy of archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman (shown above).