This Roman-period discovery appears to have been announced to heighten interest in the 11th Annual City of David Archaeology Conference to be held Wednesday on Jerusalem.  The Givati Parking Lot is located just south of the Dung Gate in the (now filled-in) Central Valley on the west side of the City of David.  From the Jerusalem Post:

A 2,000 year-old cameo stone bearing an image of cupid (Eros in Greek mythology) has been found in the Givati Parking Lot Excavation,  part of the Jerusalem Walls National Park. The cameo, measuring 1cm in length and 0.7mm in width, was discovered during the excavation being conducted by the Israel Antiquities Authority, funded by the Ir David Foundation.  Dr. Doron Ben Ami of the Israel Antiquities Authority said:  “the cameo is made from two layers of semi-precious onyx stone. The upper layer, into which the image of cupid is engraved is a striking blue color which contrasts with the dark brown background color of the lower layer. The brown layer is the side of the cameo which would have been inserted into the round metal setting of a piece of jewelry, apparently an earring.

See the Jerusalem Post for the full report and Haaretz for a large photo.

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From the Israel Antiquities Authority (temp link):

An extremely rare 2200-year old gold coin was uncovered recently in the excavations of the University of Michigan and University of Minnesota at Tell Kedesh in Israel near its Lebanese border. The coin was minted in Alexandria by Ptolemy V in 191 BCE and bears the name of the wife of Ptolemy II, Arsinoë Philadephus (II).
According to Dr. Donald T. Ariel, head of the Coin Department of the Israel Antiquities Authority, “This is an amazing numismatic find. The coin is beautiful and in excellent preservation. It is the heaviest gold coin with the highest contemporary value of any coin ever found in an excavation in Israel. The coin weighs almost one ounce (27.71 grams), while most ancient gold coins weighed 4.5 grams. In Ariel’s words, “This extraordinary coin was apparently not in popular or commercial use, but had a symbolic function. The coin may have had a ceremonial function related to a festival in honor of Queen Arsinoë, who was deified in her lifetime. The denomination is called a mnaieion, meaning a one-mina coin, and is equivalent to 100 silver drachms, or a mina of silver.
The obverse (‘head’) of the coin depicts Arsinoë II  Philadelphus. The reverse (‘tail’) depicts two overlapping cornucopias (horns-of-plenty) decorated with fillets. The meaning of the word Philadelphus is brotherly love. Arsinoë II, daughter of Ptolemy I Soter, was married at age 15 to one of Alexander the Great’s generals, Lysimachus, king of Thrace. After Lysimachus’ death she married her brother, Ptolemy II, who established a cult in her honor. This mnaieion from Tel Kedesh attests to the staying power of the cult, since the coin was minted a full 80 years after the queen’s death.
According to Ariel, “It is rare to find Ptolemaic coins in Israel dating after the country came under Seleucid rule in 200 BCE. The only other gold Ptolemaic coin from an excavation in Israel (from `Akko) dates from the period of Ptolemaic hegemony, in the third century BCE, and weighs less than two grams.”
The excavations at Tell Kedesh, conducted since 1997, has uncovered a large Persian/Hellenistic administrative building, complete with reception halls, dining facilities, store rooms and an archive. While the documents in the archive were not preserved, the excavations yielded 2043 bullae, from which the flourishing of the Hellenistic phase of the building can be dated to the first half of the second century BCE.

coins

Gold Coin from Tell Kedesh; photo by Sue Webb (via IAA)

The full release and high-resolution photo are here.  In earlier days, Kedesh was one of the three cities west of the Jordan River designated as a city of refuge (Josh 20:7).  More information about the biblical site is here. I noted a story about these excavations last week.

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The site of Ramat Razim in southeast Safat/Tzfat/Safed is the location of some extraordinary discoveries, including a decorated bronze bracelet.  From Arutz-7:

One who could afford such a bracelet was apparently very well-off financially, Covello-Paran said, “and it probably belonged to the wife or daughter of the village ruler. In the artwork of neighboring lands, gods and rulers were depicted wearing horned crowns; however, such a bracelet, and from an archaeological excavation at that, has never been found here.” The bracelet was found inside the remains of an estate house, part of an ancient settlement that existed in a rocky area overlooking the Sea of Galilee and the Golan Heights. Made of indigenous limestone, the building included a paved central courtyard surrounded by residential rooms and storerooms. The residents apparently engaged in barter. Along with the bracelet, a Canaanite scarab was found that is made of stone and engraved with Egyptian hieroglyphs. In antiquity, scarabs were worn as pendants or were inlaid in rings, and were used as a seal or talisman with magical powers. “This is the first time that a 3,500-year-old village has been excavated and exposed in the north of Israel,” Covello-Paran said. “To date, only the large cities have been excavated in the region, such as Tel Megiddo or Tel Hazor. Here we have gained a first glimpse of life in the ancient rural hinterland in the north, and it turns out that it was more complex than we thought. It seems that the small village at Ramat Razim constituted part of the periphery of Tel Hazor, the largest and most significant city in the Canaanite region at the time, which is located about 10 kilometers north of the settlement at Ramat Razim.”

The full story is here.  The Late Bronze Age (1500-1200) is the time of Joshua, not Joseph.

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Aren Maeir has been dropping hints along the way but as the season wraps up, he is more certain.  He writes:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity.

The Jerusalem Post picks up the story and explains some of the biblical significance:

Prof. Aren Maeir, of Bar-Ilan University’s Martin (Szusz) Department of Land of Israel Studies and Archaeology, said on Wednesday that the temple may shed light on the architecture in Philistia at the time when Jewish hero Samson purportedly brought the temple of Dagon down upon himself.
Maier said the architecture of the Philistine temple, the first ever found at Gath, sheds light on what the temple of Dagon would have looked like, in particular the two pillars that anchored the center of the structure.

The story is also reported in Arutz-7.

How do they know that this is a temple and not a house or a shop?  If you’ve ever wondered how archaeologists make such determinations, I highly recommend that you read this morning’s brief post by Maeir in which he explains what they didn’t find as well as what they did.

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A couple of fragments of a cuneiform tablet were found recently at the excavations of Hazor.  Details released thus far are limited, but the tablet is from the Middle Bronze Age (2000-1500 BC) and has parallels to the Law Code of Hammurabi.  The excavators’ notice of the discovery is online here.  I have heard that the find was made on the surface, and that publication won’t take long.

Roman period tombs have been discovered in Petra with skeletal remains and ancient artifacts.

A small basalt statue dating from about 4000 BC has been found in Jordan near the border of Saudi Arabia.

Stephen Gabriel Rosenberg has written an “Archaeology in Israel Update,” including summaries of the medieval aqueduct in Jerusalem, graves in Ashkelon, MB artifacts near Jokneam, MB tombs in Nazareth, and the 18th anniversary of the Bible Lands Museum in Jerusalem.

New excavations begin today at Shiloh and the team is looking for volunteers (article in Hebrew).

If you prefer to “experience” excavations without getting dirty, take a look at the live video feed from Gath (during working hours only).

HT: Roi Brit

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Christopher Rollston has written a brief analysis of the recent IEJ report on the Jerusalem cuneiform tablet fragment.

Strikingly, the authors conclude that “given the fact that the tablet is written on clay from the Jerusalem region and that its find site is close to what must have been the acropolis of Late Bronze Age Jerusalem, there is good reason to believe that the letter fragment does, in fact, come from a letter of a king of Jerusalem, mostly likely an archive copy of a letter from Jerusalem to Pharaoh” (emphasis mine).  It is also contemplated that, for Jerusalem 1, the “Jerusalem King in question could be Abdi-Heba,” but the authors also state “but again perhaps not, since Jerusalem 1 does not include any specific feature that would tie it directly to El Amarna 285-290.”  They then conclude that “in short, the ductus of our letter fragment would be appropriate for a finely written letter from a king of Jerusalem to the Egyptian court.”  It is with the probability of these historical conclusions and Sitz im Leben that I wish respectfully to differ.

He then makes eight observations before concluding that the text “could be one of various things . . . e.g., an epistolary text, a legal text, an administrative text, a literary text.”

You can read the whole piece here.

HT: Paleojudaica

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