The discovery of a massive fortified walkway leading to Jerusalem’s Gihon Spring has been announced by archaeologists Ronny Reich and Eli Shukrun. Excavations so far have uncovered a portion of a Middle Bronze wall that is 26 feet (8 m) high and 75 feet (24 m) long. The wall apparently protected a passageway that led from the fortified city of Jerusalem down the eastern slope of the City of David to the Gihon Spring in the Kidron Valley.

The discovery is reported in a press release of the Israel Antiquities Authority and a story in Arutz-7, soon to be followed by all the major news outlets. There are some parts of the story that don’t make sense or are inaccurate.

“This is the most massive wall ever discovered in the City of David,” Reich said. “It is tremendously large in terms of its dimensions, thickness, and size of the rocks used. It appears that they protect a walk-way used to walk down from some tower atop the hill towards the spring.”

That statement is fine, but then Reich is quoted as saying,

This is the first time we have found such massive building in Jerusalem from before the period of King Herod.

But he said the same thing years ago, for his excavations of the Pool and Spring Towers reveal monumental construction from the Middle Bronze Age. Perhaps he means that collectively all of his excavations in the past decade have found such construction “for the first time.”

The new double wall/passageway is apparently related to the Pool and Spring Towers which protected Jerusalem’s water supply at this same period. When discovered, there was a mystery as to whether these were free-standing towers outside of Jerusalem’s wall. My guess is that this new wall “connects the dots” and explains how Jerusalemites accessed these towers without exposing themselves to enemy attack.

Connecting discoveries to biblical figures increases interest, but few people would agree with the article’s assertion that this was the time period of Abraham. The wall dates to 1800-1700 BC, while the biblical chronology puts Abraham’s death closer to 2000 BC.

My favorite quote of the article is a statement I’ve often heard archaeologists make, but which rarely seems to make it into print.

The new discovery shows that the picture regarding Jerusalem’s eastern defenses and the ancient water system in the Middle Bronze Age 2 is still far from clear.

And then this:

Despite the fact that so many have excavated on this hill, there is a very good chance that extremely large and well-preserved architectural elements are still hidden in it and waiting to be uncovered.

The IAA release invites you to see the discoveries in person.

The fortification will be revealed to the public for the first time tomorrow (Thursday, September 3), within the framework of the 10th Annual Archaeological Conference on the discoveries in the City of David. Admission to the conference is free and the public is invited. Unique artifacts from all of the excavations at the site, such as the gold earring that was found in the excavation at the Givati Car Park, will be presented in the conference. In addition, before the conference, visitors can participate in any of 17 different tours that will be guided by scholars there.

Two high-resolution photographs of the wall are available here or here (direct link to zip file).

The official (and beautiful) website of the City of David is here.

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Stonewatch/Arad Academy e.V. has announced the discovery of a proto-Sinaitic inscription in Timna, Israel, about 20 miles north of Eilat.  The press release, via ANE-2:

The engraving, measuring ca. 12 x 16 cm, was found by "Stonewatch / Arad Academy e.V.", an institution based in Germany, that has been conducting surveys of rock art in Timna and worldwide for many years (www.stonewatch.de). Dr. Stefan Jakob Wimmer, an Egyptologist and ANE epigraphist at the University of Munich – who is not related to Stonewatch – is studying the engraving and working on a scholarly publication. He has preliminarily suggested to identify the writing as Proto Sinaitic: "… The right oval shows signs that are identical with characters of the Proto-Sinaitic script, and can in my view quite easily be read as a West Semitic personal name. In the left oval several signs will need more consideration. Some features of the inscription are especially remarkable: The suggested personal name in the right oval ends with the sign of a seated man. The adoption of a personal determinative has to my knowledge not been observed in other PS inscriptions, but is easily conceivable and should by no means contradict the identification of the inscription as PS. The upper character in the left oval could in my view be a variant of the image of the sun with two uraei protruding on either side, reduced to the uraei, and may shed light on a roughly similar sign in the Wadi el-Hol inscriptions. It will have to be examined if the oblong frames were inspired by cartouches. As an alternative one might think of stylised footprints…. The constellation of Egyptians and Semites in the context of mining activities is attested at two places: Serabit el-Khadim/Sinai, where almost all PS inscriptions were found (with the only exception until now of Wadi el-Hol near Luxor), and Timna. … The importance of the discovery of this inscription – if indeed Proto-Sinaitic – is obviously considerable. It is hoped that its common ground with the inscriptions from Serabit el-Khadim, and also Wadi el-Hol, and even more its new, variant features, may substantially contribute to the study of the early alphabet." We can add that the location of the inscription (which will not be disclosed until the necessary measures to protect the engraving from vandalism have been taken) corroborates a connection with the Egyptian copper mining activities at Timna. It is not, however, in close vicinity to the Hathor sanctuary. The possibility of a modern "hoax" can safely be excluded due to clear signs of erosion and the identical colour (patina) of the grooves with the stone surface. For more rock art from Timna including what may be other examples of yet undiciphered inscriptions, go to our free downloads:
http://stonewatch.de/free_downloads/special_cds/index.html (Catalogue of Rock Art in Southern Israel Timna Valley) Josef Otto
Stonewatch / Arad Academy e.V.
www.stonewatch.de

A photograph is available at http://www.stonewatch.de/Daten/Timna-1.jpg

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From Arutz-7:

Excavations in Tel Dor have turned up a rare and unexpected work of Hellenistic art: a precious stone bearing the miniature carved likeness of Alexander the Great. Archaeologists are calling it an important find, indicating the great skill of the artist.
The Tel Dor dig, under the guidance and direction of Dr. Ayelet Gilboa of Haifa University and Dr. Ilan Sharon of Jerusalem’s Hebrew University, has just ended its summer excavation season. For more than 30 years, scientists have been excavating in Tel Dor, identified as the site of the Biblical town of Dor. The town’s location, on Israel’s Mediterranean Sea coast some 30 kilometers south of Haifa, made it an important international port in ancient times.
“Despite the tiny proportions – the length of the gemstone (gemma) is less than a centimeter and its width less than half a centimeter – the artist was able to carve the image of Alexander of Macedon with all of his features,” Dr. Gilboa said. “The king appears as young and energetic, with a sharp chin and straight nose, and with long, curly hair held in a crown.”

The full article is here and includes a small photo.

UPDATE: Joe Lauer sends along direct links to two beautiful photos:

  • Tel Dor, aerial view at the end of the 2009 excavation season
  • The gem of Alexander the Great, photographed using binocolor
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The University of Haifa has announced some discoveries from its 2009 season of excavations at Hippos/Sussita, reported in a press release (Hebrew) and in an English article in Ha’aretz

Remains of an ancient cult to the goddess of love have come to light in the southern Golan Heights site of Susita.
At the site, on a 350 meter-high-plateau overlooking the eastern shore of Lake Kinneret, archaeologists found a cache of three figurines of Aphrodite (whom the Romans called Venus), dating back about 1,500 years. The figurines, made of clay, are about 30 centimeters tall. They depict the nude goddess standing, with her right hand covering her private parts – a type of statue scholars call “modest Venus.”

I’m personally more interested in another find, described at the conclusion of the article:

Another special find at Susita is an odeon – a small, roofed theater-like structure with seats for about 600 people, uncovered for the first time in Israel, according to the excavators. They said such structures were fairly common in the Roman period and were used for the reading of poetry and musical presentations to a select audience, in contrast to theaters, which could seat around 4,000 people.

The claim that this is the first odeon discovered in Israel is not true; another has been excavated at Aphek/Antipatris (NEAEH 1: 71, with photo).

The press release includes several photos.

HT: Joe Lauer

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A third-century A.D. Roman building has been excavated in the City of David in Jerusalem. 

Excavations in this past and future parking lot located in the Central (Tyropean) Valley have formerly revealed a first-century A.D. palace believed to have belonged to Queen Helene of Adiabene.

From the press release of the Israel Antiquities Authority:

A spacious edifice from the Roman period (third century CE) – apparently a mansion that belonged to a wealthy individual – was recently exposed in the excavations the Israel Antiquities Authority is carrying out in the ‘Givati Car Park’ at the City of David, in the Walls Around Jerusalem National Park. The excavations are being conducted at the site on behalf of the IAA and in cooperation with the Nature and Parks Authority, and are underwritten by the ‘Ir David Foundation.
According to Dr. Doron Ben-Ami, the excavation director on behalf of the IAA, together with Yana Tchekhanovets, “Although we do not have the complete dimensions of the structure, we can cautiously estimate that the building covered an area of approximately 1,000 square meters. In the center of it was a large open courtyard surrounded by columns. Galleries were spread out between the rows of columns and the rooms that flanked the courtyard. The wings of the building rose to a height of two stories and were covered with tile roofs”.
A large quantity of fresco fragments was discovered in the collapsed ruins from which the excavators deduced that some of the walls of the rooms were treated with plaster and decorated with colorful paintings. The painted designs that adorned the plastered walls consisted mostly of geometric and floral motifs. Its architectural richness, plan and particularly the artifacts that were discovered among its ruins bear witness to the unequivocal Roman character of the building. The most outstanding of these finds are a marble figurine in the image of a boxer and a gold earring inlaid with precious stones.

The full release can be found here (temporary link).

Three high-resolution photos can be downloaded from the IAA website, including photos of the earring and statue and an aerial photograph of the building.

HT: Joe Lauer

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The headline above reflects the article’s story, but I think a better English word for the discovery would be “synagogue.”  Traces of many Jewish synagogues have been found in Turkey and this is likely just another.  The word “temple” is sometimes used to refer to a worship building, without intending to specify a singular structure such as that in Jerusalem.

The location of the discovery is interesting to New Testament readers for another reason: Paul visited this place.  A search of the NT won’t reveal any references to Andriake/Andriace, but this was the name of the port of Myra, where Paul changed ships on his way to prison in Rome (Acts 27:5-6).

From Today’s Zaman:

Ongoing excavations at the ancient port city of Andriake in Lycia — located in Antalya’s Demre district — have uncovered a centuries-old Jewish temple.

Site chief Dr. Nevzat Çevik, an archaeology professor at Akdeniz University, told the Anatolia news agency that his team believes the temple is from around the third century. Located on a choice spot facing the sea, the temple was likely built following a law instituted in 212 that allowed Jews the right to become Roman citizens, Çevik said.

The find is important as it is the first archaeological trace of Jewish culture found in Lycia. “For the archaeological world, the world of science and particularly for Lycian archaeology and history, we’re facing an important find here. It’s the first remnant of Lycian Jewish culture we’ve found,” Çevik said, describing the find. “When we first discovered the temple, we weren’t sure what it was, but after continuing to dig, the archaeological findings and particularly the first-quality marble slabs that we found were evidence for us that they were part of a Jewish temple.”

The finding came as a great surprise, the archaeologist said, and the team is continuing to work excitedly. “To encounter remnants of Jewish culture for the first time has caused great excitement. We’re adding another layer to what we know of Lycian culture — now that we know that there was a Jewish presence in Lycia as well, we can follow this path and better understand other finds,” he explained.

As part of the temple find, the team located a menorah and pieces inscribed with traditional Jewish symbols and figures. Çevik also noted the importance that the find would eventually have for tourism in the region.

Andriace Hadrian's granary near harbor, tb062406329ddd

Andriace harbor with well-preserved granary of Hadrian in foreground (2nd century A.D.)

HT: Paleojudaica

UPDATE (10/8): The story is covered by the Jerusalem Post.

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