There is something important to this story, but it’s not what you might think.  What is exciting is that ancient Magdala is being excavated.  Perhaps that will increase our knowledge of this ancient city that was home to Mary Magdalene.  Perhaps it will result in the site being opened to visits by tourists.  Perhaps there will be silly sensational claims made before analysis is done – oh wait, that wish has already come true.  From the Telegraph, written by Nick Pisa in Rome:

Archaeologists have discovered vases of perfumed ointment which may have been used by Mary Magdalene to anoint the feet of Jesus.

This sentence should immediately clue you into the fact that this is a “made-for-TV” story, fashioned for maximum publicity without regard to truth.  You know this because:

1. It is quite incredible that of all the vases in the ancient world, the first ones the archaeologists find at this city are related to this biblical event.

2. Mary was from Magdala, but since there is no record that Jesus was ever in Magdala, his feet were not anointed there.  Perhaps, though, Mary carried the bottles back to her hometown.

3. Except that it’s hard to believe that Mary only poured some of the contents out and left the rest for archaeologists to find.

4. Most important to ignore in order to make this story fly is the fact that the Bible nowhere says that Mary Magdalene anointed Jesus’ feet.  A different Mary anointed him the week before his crucifixion (John 12:1-8).  And a sinful woman anointed him at the house of a Pharisee (Luke 7:36-50).  She is never named and Mary Magdalene is introduced by Luke two verses later (Luke 8:2) with no indication that this was the same woman.  Furthermore, the unnamed woman used an alabaster jar. 

Did the excavators find an alabaster jar?  Mary Magdalene did plan to anoint Jesus’ body one Sunday morning, but she failed in her attempt (Mark 16:1-8).

The Italian team have been digging for several months at the ancient Palestinian town of Magdala – from where Mary gets her name.

In Mary’s day, Magdala was in the district of Galilee.  Today, its ruins are in the state of Israel.  It was not then, and is not now, a Palestinian town, except for those who wish to see the Jewish nation replaced by an Arab one.

The archaeologists of the Franciscan academic society Studium Biblicum Franciscanum found the unopened vases dating to the first century AD conserved in mud at the bottom of a swimming pool in Magdala’s thermal complex….

Speaking of the discovery Father Stefano De Luca who is leading the dig, said: “The mud-filled condition of the site allowed us to find these truly extraordinary objects, which were intact and sealed and still contain greasy substances.

“We think these are balms and perfumes and if chemical analysis confirms this, they could be similar to those used by Mary Magdalene in the Gospels to anoint the feet of Christ.

I have a revolutionary idea.  Analyze the contents, and then tell us what they are.

“The discovery of these vases is very important. We have in our hands the cosmetic products from the time of Jesus. It’s very likely that the woman who anointed Christ’s feet used these products, or ones similar in organic composition and quality.”

Frankly, this story could have been written long before the excavations.  They already knew the site was inhabited in the 1st century A.D.  All they needed was to find some vases, any vases, and they could say that these were related to Mary.  And the reporters would come, and the donations would flow.

HT: Joe Lauer

Magdala from above, tb102702020 Magdala from west
UPDATE (12/12): An article in Italian is longer and includes a photograph.
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Zachi Zweig recently produced photographs of a Byzantine mosaic floor discovered under Al Aqsa Mosque between 1938 and 1942. Zweig is certain that this was part of a Byzantine church on the Temple Mount. To this point, it has generally been held that the Byzantines left the Temple Mount in ruins. The 6th century Medeba Map does not show any buildings in this area. Underneath the mosaic floor was a Jewish ritual bath (mikveh). The story is in the Jerusalem Post, and Leen Ritmeyer comments at his blog.

Google Earth has added a layer for Ancient Rome as it stood in A.D. 320. Judging from a 2-minute video preview, this is an extraordinary resource. As with the rest of Google Earth, it is free. It probably would not be difficult to remove a few buildings and create a layer for Rome in the 1st century. Perhaps someone will be so motivated.

Leen Ritmeyer has created a less detailed Jerusalem layer that shows the city in the 1st century.

(UPDATE 11/20: This layer is no longer available.)

This story has been around before, but perhaps its re-circulation indicates that progress is being made.
The JPost reports that plans are underway for the world’s first underwater archaeology museum in Alexandria.

“The whole Bay of Alexandria actually still houses the remains of very important archeological sites. You have the place of the Pharaohs – the ancient lighthouse of Alexandria – which is one of the seven ancient wonders of the world. You have the Polonike Palace, which was the palace of Cleopatra, and there might also be the grave of Alexander the Great,” she said.

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In advance of the upcoming National Geographic special on Herod’s tomb, as well as the cover story of the same on the December issue of NG, archaeologist Ehud Netzer held a press conference today announcing the most recent discoveries.  You can read the Hebrew University press release (with photos) and articles in Arutz-7, Haaretz, and National Geographic.  Below are selected portions of the articles.


Summary

The findings include coffins of Herod’s family, a theater with a VIP room, and two coffins containing the remains of most likely Herod’s wife and the wife of Archelaus, Herod’s son. The new findings further support the idea that the grave discovered last year belongs to Herod the Great. (Arutz-7)

Netzer described the winter palace, built on a largely man-made hill 680 meters high, as a kind of country club, with a pool, baths, gardens fed by pools and aqueducts and a 650-seat theater. (Haaretz)

Herodium with lower pool, tb021407740dxo

Herodium with lower pool



Theater

A theater that could hold an audience of 750 was discovered not far from the mausoleum. In front of the seating area is a large room for VIPs, from which the king and his close friends would watch the shows. (Arutz-7)

“In Herod’s private box at the auditorium, the diggers discovered delicate frescoes depicting windows opening on to painted landscapes, one of which showed what appeared to be a southern Italian farm,” said Roi Porat, one of Netzer’s assistants on the digs. Just visible in the paintings, dating from between 15-10 B.C., are a dog, bushes and what looks like a country villa. (Haaretz)

“Normally in Judean art you wouldn’t paint scenes such as these with animals. The style is so similar to what is known from Italy, it really looks like a team came over to do the painting,” said Rachel Chachy-Laureys, a surveyor working with Nezter. “It fits the context.” (National Geographic)
The theater, its two side rooms and VIP section, were intentionally destroyed when Herod constructed the cone-shaped artificial mountain, which enclosed the round structure that stood at the top of the hill. (Arutz-7)


Tomb

“What we found here, spread all around, are architectural fragments that enable us to restore a monument of 25 meters high, 75 feet high, very elegant, which fits Herod’s taste and status,” [Netzer] told The Associated Press. (Haaretz)

In the excavation that took place this year in the area of the mausoleum, the remains of two white-colored tombs were found, most likely belonging to Herod’s family. The bright red and elegant coffin of Herod, which was displayed last year, is now completely restored, along with a large tomb. Prof. Netzer ascertains that the red coffin is the burial coffin of Herod. In contrast to the white coffins, the red coffin was shattered into hundreds of pieces, and spread throughout the mausoleum area. Prof. Netzer estimates that Malthace the Samaritan was buried in the larger of the two white burial coffins. (Arutz-7)

One big question remains: Where is Herod’s body?  “We have only found a very small number of human bones at the site and have not been able to come to any conclusions,” Netzer said. “We have not yet finished digging and have only uncovered a small area.”  But he does not believe the king’s remains will ever be recovered. (National Geographic)

Previous discussion and photos of Herod’s tomb can be found here.

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From the Associated Press:

A luxurious gold, pearl and emerald earring provides a new visual clue about the life of the elite in Jerusalem some 2,000 years ago. And its discovery was a true eureka moment for excavators. The piece was found beneath a parking lot next to the walls of Jerusalem’s Old City. It dates to the Roman period just after the time of Jesus, said Doron Ben-Ami, who directed the dig. The earring was uncovered in a destroyed Byzantine structure built centuries after the piece was made, showing it was likely passed down through generations, he said. Archaeologists came upon the earring in a corner while excavating the ruins of the building under a parking lot. "Suddenly one of the excavators came up shouting ‘Eureka!’" said Ben-Ami. The find is eye-catching: A large pearl inlaid in gold with two drop pieces, each with an emerald and pearl set in gold. "It must have belonged to someone of the elite in Jerusalem," Ben-Ami said. "Such a precious item, it couldn’t be one of just ordinary people." Archaeologist Shimon Gibson, who was not involved in the dig, said the find was truly amazing, less because of its Roman origins than for its precious nature. "Jewelry is hardly preserved in archaeological context in Jerusalem," he said, because precious metals were often sold or melted down during the many historic takeovers of the city.

The story continues hereArutz-7 has a similar story.

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Last week Eilat Mazar announced that she had discovered a water channel connected to the building she has identified as the palace of King David.  Based on the tunnel’s date, location, and characteristics, she believes that she has identified “with high probability” the shaft used by David’s men to conquer Jerusalem.  You may recall the story:

On that day, David said, “Anyone who conquers the Jebusites will have to use the tsinnor to reach those ‘lame and blind’ who are David’s enemies” (2 Samuel 5:8).

The Hebrew word tsinnor is usually translated “water shaft.”  For many years, this shaft was identified with a 40 foot (13 m) vertical shaft near the Gihon Spring.  More recent excavations have suggested that this shaft was not accessible during the time of David.

The story gets the press-release-rehash in the Jerusalem Post and Arutz-7The Trumpet, because of its close relationship with Mazar, has two photos.  Haaretz apparently wrote their story before the press release and has some strange information about the water system:

But Mazar believes the water system served to purify David’s warriors, first among them his chief of staff, Joab, after the city had already been conquered.

She says that purification was necessary because the Bible states they had to fight against the “blind and the lame,” and in so doing would have become impure. She notes the use in the relevant verse of the Hebrew root naga (touch) in relation to the “gutter,” a word usually involving matters of purity.

Here are just a few thoughts (based on the articles, not the minimal information above):

It seems that this channel was discovered at the end of the last season of excavation, and much more work is required.

Both ends of the tunnel are currently blocked, so it is not clear where the tunnel begins or ends.

The tunnel runs north-south, that is, roughly from the area of “David’s palace” towards the Temple Mount, all within the city fortifications.  This does not seem to fit the type of passageway that would be needed to conquer the city.

Oil lamps from the end of the First Temple period (c. 600 B.C.) were found, but it’s not clear how Mazar knows the tunnel was in use in the time of David.  It’s usually easier to date the end of use of a water system than the beginning.

The attempt to also connect the tunnel with refugees fleeing from Jerusalem in the days of King Zedekiah seems stretched.

Both identifications of the tunnel to the Bible (David and Zedekiah) strike me as the sort of “biblical archaeology” that Bible believers like myself wish would go away.  By that I mean, you find a tunnel and without knowing where it begins or where it ends, you assume that it must be the very one that is mentioned in a famous story in the Scriptures.  How is it that such archaeologists, working in a very restricted area, always happen to find exactly what they are looking for?

The solution is not to refuse to make connections to the Bible, nor to deny that the Biblical record is historically accurate, but instead to carefully study all of the evidence, avoiding unwarranted and premature sensationalistic headlines.  It goes both ways; more often it is scholars on the other side who use a scrap of evidence as complete and compelling proof that the biblical story is false.  Abuses on one side do not justify abuses on the other.

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