The Israel Antiquities Authority announced today that for the first time archaeologists have found a building in Nazareth from the time of Jesus.  The residential dwelling was revealed in excavations adjacent to the Church of the Anunciation and dates to the Early Roman Period (40 BC – AD 70).

According to the excavation director, Yardenna Alexander:

The discovery is of the utmost importance since it reveals for the very first time a house from the Jewish village of Nazareth and thereby sheds light on the way of life at the time of Jesus. The building that we found is small and modest and it is most likely typical of the dwellings in Nazareth in that period. From the few written sources that there are, we know that in the first century CE Nazareth was a small Jewish village, located inside a valley. Until now a number of tombs from the time of Jesus were found in Nazareth; however, no settlement remains have been discovered that are attributed to this period.

The full press release is here (temporary link), and it includes a couple of photographs (zip).

The AP reports:

The dwelling and older discoveries of nearby tombs in burial caves suggest that Nazareth was an out-of-the-way hamlet of around 50 houses on a patch of about four acres (1.6 hectares). It was evidently populated by Jews of modest means who kept camouflaged grottos to hide from Roman invaders, said archaeologist Yardena Alexandre, excavations director at the Israel Antiquities Authority.
[. . .]
At the site, Alexandre told reporters that archaeologists also found clay and chalk vessels which were likely used by Galilean Jews of the time. The scientists concluded a Jewish family lived there because of the chalk, which was used by Jews at the time to ensure the purity of the food and water kept inside the vessels.
The shards also date back to the time of Jesus, which includes the late Hellenic, early Roman period that ranges from around 100 B.C. to 100 A.D., Alexandre said.
The absence of any remains of glass vessels or imported products suggested the family who lived in the dwelling were “simple,” but Alexandre said the remains did not indicate whether they were traders or farmers.
[. . .]
Work is now taking place to clear newer ruins built above the dwelling, which will be preserved. The dwelling will become a part of a new international Christian center being constructed close to the site and funded by a French Roman Catholic group, said Marc Hodara of the Chemin Neuf Community overseeing construction.
Alexandre said limited space and population density in Nazareth means it is unlikely that archeologists can carry out any further excavations in the area, leaving this dwelling to tell the story of what Jesus’ boyhood home may have looked like.

Expect a media frenzy with the timing of this story a few days ahead of Christmas.  A minor sidenote: this discovery should put to rest the theory of at least person who has claimed that since Nazareth is mentioned in the first century only in the New Testament, the city did not exist at that time.  It is true that Nazareth is not mentioned in Josephus and other contemporary sources, but that is only an indication of how insignificant the town was.

I was invited this year to attend the Bible and Archaeology Fest in New Orleans.  This was the 12th annual series of lectures sponsored by the Biblical Archaeology Society.  While most professors and graduate students attend the annual professional meetings of SBL and ASOR, this series is targeted toward those with a high level of interest but who have less training.  Many of the lecturers commented that they enjoy the conference so much because the attendees are so highly motivated.  I certainly found that to be true, and I personally enjoyed the conference.  The presenters were all first-rate.  They were articulate, well prepared, and engaging.  All of them illustrated their lectures with visual aids.  I can recommend the series to you without hesitation or reservation.  I didn’t agree with everything the lecturers said, but my thinking was never unprovoked.  Hopefully some of that will come up in a short series I hope to post here.

I’ll start the series with the presentation on the 2009 excavations of Omrit, given by Co-Director, Dan Schowalter.  I noted Omrit here recently when the archaeologists made public their theory that the Omrit temple, and not the one at Caesarea Philippi (Banias), should be equated with King Herod’s imperial temple. 

In excavations since 1999, archaeologists have identified three successive temples at the site.  The first, dubbed the “Early Shrine,” was built not earlier than 50 BC and probably went out of use not later than 20 BC.  Schowalter suggested that the builders of Temple Two were unaware of the Early Shrine until they began construction.  They thought the Early Shrine was a tomb and so they left unguentaria behind, but the excavators think they were incorrect in their identification. 

Temple One is credited to King Herod, and the archaeologists believe this is the temple that Josephus mentions as being near Paneion (Caesarea Philippi; Ant. 15.10.3).  Built in 20 BC, this temple was much more impressive in construction than the Early Shrine.  For reconstruction diagrams, see this page at Macalester College’s website.

Temple Two was an expansion, built c. AD 80, which included a colonnade and staircase.  The columns were about 30 feet (10 m) tall, and niches (for statues?) flanked the monumental staircase. 

This temple may have been destroyed in the earthquake of AD 363.

In the future, archaeologists would love to discover the ancient name of the site.  A Greek boundary inscription with the name of Emperor Diocletian (late 3rd century) was broken off and the city name was not preserved.

Survey work in January 2011 will benefit from last summer’s grass fire.  The site is much larger than the temple area and includes an acropolis which is elevated above the temple site.

The government has proposed plans that would provide parking and an access path to the site. 

Currently, it’s a challenge to find by car and impossible to arrive by bus.

Some of the impressive architectural pieces from the temple will be part of a new display in the Biblical and Archaeology Wing of the Israel Museum, slated to open next summer.

For a few photos of the temple, see this previous post.

UPDATE: I’ve been asked about the date and time of the next Bible and Archaeology Fest.  If it
follows the pattern of previous years, it will be November 19-21, 2010 in Atlanta.

A recent comment on a previous post has alerted me to the existence of the Magdala Project Blog.  It appears to be current (the most recent post was 4 days ago), and it is loaded with lots of information and photos.  Recent posts include:

Another one that may be of interest to readers are statistics of the Sea of Galilee, with data from the Israel Ministry of Environmental Protection.

You can also see a slide show from the Magdala excavations here.

From a press release from the University of Haifa:

The remains of a Minoan-style wall painting, characterized by a blue background, the first of its kind to be found in Israel, was discovered in the course of the recent excavation season at Tel Kabri. This fresco joins others of Aegean style that have been uncovered during earlier seasons at the Canaanite palace in Kabri. “It was, without doubt, a conscious decision made by the city’s rulers who wished to associate with Mediterranean culture and not adopt Syrian and Mesopotamian styles of art like other cities in Canaan did. The Canaanites were living in the Levant and wanted to feel European,” explains Dr. Assaf Yasur-Landau of the University of Haifa, who directed the excavations.
The remains of a Canaanite city from the Middle Bronze Age (2000-1550 B.C.) have been exposed at Tel Kabri, next to Kibbutz Kabri near Nahariya. A palace for the city’s rulers stands in the center of the city, which was the most important of the cities in the Western Galilee during that period. Excavations began at Tel Kabri in 1986, conducted by the late Prof. Aharon Kempinski, and were halted in 1993. Over the past years, excavations have been renewed by teams directed by Dr. Yasur-Landau of the Leon Recanati Institute for Maritime Studies at the University of Haifa and Prof. Eric Cline of The George Washington University. Tel Kabri is unique in that after the city was deserted, no other city was built over its remains. Therefore, this is the only Canaanite city that can be excavated in its entirety. The palace too, which has been measured with geophysical tools at 1 to 1.5 acres, is the only such palace of this period that can be excavated fully. “The city’s preservation enables us to get a complete picture of political and social life in the Canaanite period. We can reveal whether or not it had a central government, whether taxes were levied, what sort of agriculture there was and how politics were conducted at the time,” Dr. Yasur-Landau explains.

The full press release is here, and an Arutz-7 story is here.  If you’ve been to Crete, you may be a bit disappointed with the photos.

HT: Joe Lauer

Tell Kabri Middle Bronze palace, tb100905715

Tell Kabri, Middle Bronze palace, October 2005

Foundation Stone has a fascinating interview with Zachi Zweig, who co-leads the Temple Mount Sifting Project with Gabriel Barkay. It was Zweig who brought public attention to the Muslim dumping of the Temple Mount material many years ago, and his initiative led Barkay to secure a permit for the project. Barkay was interviewed recently about the project, and now Zweig provides more detail about some of the latest discoveries.

You can listen to the 45-minute interview (here, select part 2), but here are a few of the highlights:

  • They have been working 6 days a week for about 5 years now, but they have sifted only 20% of the material.  They estimate 15 more years of work!
  • Their interest is in knowledge, in understanding the ancient world.  This is sharply contrasted with the Arabs who removed this ancient material from the Temple Mount and dumped it in the Kidron Valley.
  • There are some tunnels and hollow spaces under the Temple Mount that have not been previously known, including one with an Aramaic inscription.
  • There is a mikveh on the Temple Mount, found in the 1930s but not accurately identified until recently.
  • Recently the Franciscans were digging on their property on eastern slope of Temple Mount in the Kidron Valley and they found the dump from the Temple Mount in use during the periods of the First and Second Temples.  They found restorable vessels from the First Temple period, maybe as early as the 10th century (time of Solomon).  They discovered lots of bones from sacrifices eaten on Temple Mount.  They also found cultic figurines, which the Bible says were destroyed by King Josiah and dumped in the Kidron Valley (2 Kings 23:12).
  • Why does no one else care?  Why is there so little interest in Israel for the only archaeological work possible on the Temple Mount?
  • Politics hurts archaeology and our understanding of the past.
  • The Temple Mount is a house of prayer for all nations the Muslims only.
  • A Byzantine mosaic was discovered under the Al Aqsa Mosque during the British Mandate but never publicized.  Zweig published an article about it last year.
  • A massive wall uprooted by the Muslim authorities in 1970 may date to First Temple period.

In all, this is quite interesting, particularly the longest bullet point above.

Temple Mount dump, tb090705006

Debris on the Temple Mount, 2005

The Tel Dor team is looking for support and volunteers, and I’m glad to help out by posting a recent letter I received here.  Times are tough for archaeology, as noted by Jeffrey Zorn in this column in the current issue of Biblical Archaeology Review.  They would appreciate your support.

Dear Madam/Sir,
The exquisite gemstone of Alexander the great that captured your attention is only the tip of the iceberg, so to speak, of one of the largest, long-lasting and high-profile archaeological projects in Israel. If you care about the archaeology of biblical times (Israelites, Phoenicians and Sea People), the Classical periods, and the cultural heritage of Israel and the Mediterranean; and if you are interested in forging a bond between Israel and the international community – please take a moment to look at the attached file. Like almost cultural projects around the globe, we need your help to endure.
We would be grateful if you could pass this message to any other interested parties.
Sincerely,
Dr. Ilan Sharon,
Institute of Archaeology, Hebrew University Jerusalem
Mt. Scopus, Jerusalem 91905
Tel. 972-2-2881304
Dr. Ayelet Gilboa
Chair, Dept. of Archaeology,
University of Haifa, Mount Carmel
Haifa 31905, Israel
Tel: 972-4-8240234, 972-4-8240531
Tel Dor website: http://dor.huji.ac.il/
Email: [email protected]
Tel Dor has also a facebook page; you are welcome to visit us.

The cover story this month in BAR is about a beautiful mosaic found in the excavations of Dor. 

If your idea of a perfect summer is excavating on the beach in the best climate in the world, you have found what you’re looking for.

Dor harbor area from north, tb090506883

Harbor of Dor, looking south