There is something important to this story, but it’s not what you might think.  What is exciting is that ancient Magdala is being excavated.  Perhaps that will increase our knowledge of this ancient city that was home to Mary Magdalene.  Perhaps it will result in the site being opened to visits by tourists.  Perhaps there will be silly sensational claims made before analysis is done – oh wait, that wish has already come true.  From the Telegraph, written by Nick Pisa in Rome:

Archaeologists have discovered vases of perfumed ointment which may have been used by Mary Magdalene to anoint the feet of Jesus.

This sentence should immediately clue you into the fact that this is a “made-for-TV” story, fashioned for maximum publicity without regard to truth.  You know this because:

1. It is quite incredible that of all the vases in the ancient world, the first ones the archaeologists find at this city are related to this biblical event.

2. Mary was from Magdala, but since there is no record that Jesus was ever in Magdala, his feet were not anointed there.  Perhaps, though, Mary carried the bottles back to her hometown.

3. Except that it’s hard to believe that Mary only poured some of the contents out and left the rest for archaeologists to find.

4. Most important to ignore in order to make this story fly is the fact that the Bible nowhere says that Mary Magdalene anointed Jesus’ feet.  A different Mary anointed him the week before his crucifixion (John 12:1-8).  And a sinful woman anointed him at the house of a Pharisee (Luke 7:36-50).  She is never named and Mary Magdalene is introduced by Luke two verses later (Luke 8:2) with no indication that this was the same woman.  Furthermore, the unnamed woman used an alabaster jar. 

Did the excavators find an alabaster jar?  Mary Magdalene did plan to anoint Jesus’ body one Sunday morning, but she failed in her attempt (Mark 16:1-8).

The Italian team have been digging for several months at the ancient Palestinian town of Magdala – from where Mary gets her name.

In Mary’s day, Magdala was in the district of Galilee.  Today, its ruins are in the state of Israel.  It was not then, and is not now, a Palestinian town, except for those who wish to see the Jewish nation replaced by an Arab one.

The archaeologists of the Franciscan academic society Studium Biblicum Franciscanum found the unopened vases dating to the first century AD conserved in mud at the bottom of a swimming pool in Magdala’s thermal complex….

Speaking of the discovery Father Stefano De Luca who is leading the dig, said: “The mud-filled condition of the site allowed us to find these truly extraordinary objects, which were intact and sealed and still contain greasy substances.

“We think these are balms and perfumes and if chemical analysis confirms this, they could be similar to those used by Mary Magdalene in the Gospels to anoint the feet of Christ.

I have a revolutionary idea.  Analyze the contents, and then tell us what they are.

“The discovery of these vases is very important. We have in our hands the cosmetic products from the time of Jesus. It’s very likely that the woman who anointed Christ’s feet used these products, or ones similar in organic composition and quality.”

Frankly, this story could have been written long before the excavations.  They already knew the site was inhabited in the 1st century A.D.  All they needed was to find some vases, any vases, and they could say that these were related to Mary.  And the reporters would come, and the donations would flow.

HT: Joe Lauer

Magdala from above, tb102702020 Magdala from west
UPDATE (12/12): An article in Italian is longer and includes a photograph.
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From the Caspari Center Media Review:

A column in the Calcalist (December 3) surveyed the "Most popular sites in Israel visited by Christians." In first place, rather surprisingly, came the Western (Wailing) Wall: "Despite the fact that Christians have no religious connection to the Wall, its proximity to the Church of the Holy Sepulchre and the Via Dolorosa has made it one of the four sites everyone has to visit in Jerusalem." The Church of the Holy Sepulchre was second: "Although not all Christian denominations concur that Yeshu was buried here, this church in the heart of the Christian Quarter is of great importance . . ." Third was the Via Dolorosa, "along which Yeshu passed on his way to his crucifixion, stopping at nine places . . ." The fourth site was the Mount of Olives – "mentioned in the New Testament as the place whence Yeshu ascended to heaven and to which he will also return in the end times." In fifth place was Capernaum, where "after he left Nazareth, Yeshu transferred his activities . . . and also chose his apostles." The information was credited to the Ministry of Tourism, the statistics to the first half of 2008. Tourists visiting Kibbutz Ein Gev on the eastern shore of the Sea of Galilee will now be able to experience a "reconstruction" of one of Jesus’ miracles, according to a report in Israel HaYom (December 4). Having caught an enormous St. Peter’s fish (musht), the kibbutz’s veteran fisherman has decided to "preserve" it, put a gold coin in its mouth, and present it to tourists as a visual aid to Jesus’ catch of a "huge" fish, the proceeds from the sale of which he used to pay the border tax owed by his disciples.

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A brief report of the finds from the 2008 season at Hazor is now posted (click link at top or directly here).

Tel Dan may be even more lush and beautiful the next time you visit following an agreement for the neighboring kibbutz to take water from the lower spring rather than the one next to the tel.  The article from the JPost, in part:

Rather than pumping from the higher-altitude Tel Dan spring, the kibbutz will receive its water from the lower Dan spring, which can supply the kibbutz in a more sustainable manner.
Reclaiming the Tel Dan spring for the nature reserve will rejuvenate the aquatic habitat, which has languished and dried out due to the lack of water, the authority said. In addition, the diversion of the fish pond water to agriculture will prevent it from flowing into the streams that feed the Jordan River, thereby reducing pollution. It will also free up 1 million cu.m. of water per year for nature….
“The right of nature to water is protected by law since 2004, but it doesn’t mean our work is done – rather, it has just begun. We’ve [also] managed to increase the amount of water in the Ein Gedi Nature Reserve, and to revive the Ein Gedi Stream after 50 years, and today we are taking an important step forward in increasing the amount of water in the streams which feed the Jordan,” he said.

Dan headwaters of Jordan, tb011500028 Headwaters of Jordan River at Tel Dan
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Since April 3 this year, the Sea of Galilee has dropped 6.4 feet (2.0 m), a new record for the size of drop in this amount of time.  Israel has had four years of below average rainfall.  If the water level drops another 2.6 feet (0.82 m), all pumping from the lake will cease.  The Jerusalem Post reports:

The water level in Lake Kinneret dropped two meters this year, the Water Authority said Thursday, a steeper annual drop than in any previous year.
The hydrological year ended on September 30 with the Kinneret at 214.05 meters below sea level, down from its height of 212.05 meters below sea level reached on April 3.
The Kinneret’s “black line,” newly coined this year, is 214.87 meters below sea level. When the black line is reached, the pumps in the lake are exposed to the air, and they can no longer send water into the National Water Carrier.
In July, the lake dropped below the “red line,” at which the concentration of pollutants rises to undesirable levels.
Since spring 2004 the Kinneret has lost 5.13 meters, which is equivalent to 850 million cubic meters of water, the authority said. That is roughly equivalent to an entire year’s worth of household water use.
This was the fourth consecutive year of dwindling rainfall and the forecast for the next couple of years is just as bleak.

You can read the rest here.

Sea of Galilee at dusk, tb040306012ddd

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A new book is out this week that I want to recommend highly.  Walking in the Footsteps of Jesus: A Journey Through the Lands and Lessons of Christ combines passion with humor in a unique “tour” through Jesus’ life.  Author Wayne Stiles has not written a “life of Christ” book, nor has he produced a work recounting the geographical background of Jesus’ ministry.  What he has done, through his deep knowledge of Jesus’ life and land, is to take the reader on a delightful and challenging journey to the physical and spiritual places where Jesus lived and taught.Walking in the Footsteps of Jesus Cover

Stiles’ skill as a writer and “tour guide” makes the book engaging and rich with insights.  As a pastor for many years, Stiles is gifted in making lofty ideas of Scripture readily understandable to the average person, and he does so with many fun anecdotes and helpful analogies from his travels in Israel.

From Bethlehem, to Galilee and Jerusalem, and ending in Patmos, the book largely travels “in the footsteps of Jesus.”  Here is a snip related to the wilderness:

I have walked in the wilderness where Satan tempted Christ, just west of where He was baptized. Good grief, what a place. This is the wilderness of Judea where God shaped the character of the future King David in “the valley of the shadow of death” (Ps. 23:4). Here David prayed, “my flesh yearns for You, in a dry and weary land where there is no water” (Ps. 63:1). David wasn’t kidding. Endless piles of rocks, steep hills, no trees, modest vegetation, little water, slight shade, and lizards. As far as my eye could see, it was empty, dry, and depressing. I tried to imagine the silence, solitude, and struggle Jesus would have endured here for over a month. But I could not.
We can barely stand to fast for a day or two. Can you imagine fasting forty days? Jesus did so in preparation for temptation—and became desperately hungry and needy. And in His moment of need, the devil slipped in. He waits for moments like these.
“If You are the Son of God, tell this stone to become bread” (Luke 4:3).
The devil is no idiot—and also no gentleman. When he tempts, he plays dirty. No rules. No concessions. No mercy. He waited for a moment of vulnerability and then tempted Jesus to satisfy His legitimate need for food in an illegitimate way: “Turn this stone to bread—use your power to gratify your need.” What a cheap shot. Every stone would then become a temptation. And believe me, the Wilderness of Judea has plenty of stones! Jesus’ reply—although He was physically hungry—showed that He was spiritually full.
“It is written, ‘Man shall not live on bread alone.’”

If you haven’t yet been on a trip to the Holy Land, you’ll enjoy visiting it virtually through this book. 

If you have been, you’ll see it in ways that you haven’t before, even if you’ve visited countless times. 

This journey combines so many of my favorite things in one book: the places of the land of the Bible, the life of Christ, fascinating stories, excellent writing, and God-exalting, people-challenging truth. 

Pick this up for your next plane ride to Israel (or anywhere) and enjoy!

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From Arutz-7:

Archaeologists have discovered three 9,000-year-old skulls at the Yiftah’el dig in the Lower Galilee, the Israel Antiquities Authority announced Wednesday. Experts said the placement of the skulls confirms the worship of ancestors from during that time, practiced by displaying skulls inside houses. The skulls were apparently placed on benches in a house where they would inspire the younger generation to continue in the ways of their forefathers. A similar custom was also identified in Syria, Turkey and Jordan. The skulls are 8,000-9,000 years old and were buried in a pit adjacent to an excavated large public building. They were discovered during excavations for a new highway interchange at the Movil Junction, a major intersection. “The skulls were found plastered – that is to say sculpted – which is a phenomenon that is identified with the New Stone Age,” said site director Dr. Hamoudi Khalaily. “The practice included the reconstruction of all of the facial features of the deceased by means of sculpting the skull with a variety of materials such as plaster that was specifically intended for this. On the skulls that were found in the excavation the nose was entirely reconstructed.”

The story continues here.

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