The renewed campus of the Israel Museum was inaugurated yesterday, as reported in articles in the Jerusalem Post and Arutz-7.  I don’t like the idea that the amount of display space has doubled but fewer items are on display.

A report at Device Magazine has some additional details about the cuneiform fragments found at Hazor.  They date to the 18th-17th centuries and include the words “master,” “slave,” and possibly “tooth.”  It is not clear whether the tablet was written at Hazor or brought to the site from somewhere else.  The article (and a similar one at Arutz-7) includes photos.

The current excavations of Megiddo are profiled in this Jerusalem Post article.  The team had the privilege recently of hosting Lord and Lady Allenby.

The Galilean synagogue discovered this summer at Horvat Kur is the subject of a brief article published by the university excavating the site.

The Second Qumran Institute Symposium will be held October 21-22, 2010 at the University of Groningen in the Netherlands.  The subject is “The Jewish War agaist Rome (66-70/74): Interdisciplinary Perspectives.” Nearly all of the lectures are in English and most sound quite interesting.

Chris McKinny has posted some aerial photos of Tel Burna and labeled some of the observable features on the surface.  What a dream to have a site without later periods “in the way.”  Chris’s wife
Mindy has some nice photos of the recent excavation of Burna.

The excavations of a temple at Tel Tayinat in Turkey are profiled by the Ottawa Citizen.

A Brazilian mega-church is building a $200 million replica of Solomon’s temple, although unlike the original, this will seat 10,000 people.

HT: Paleojudaica and Joe Lauer

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A fire started by teenage hikers has destroyed 250 acres in the forested area west of Jerusalem, reports the Jerusalem Post.

Several teenagers were taken in for questioning in connection with a fire near the capital’s southwestern edge that destroyed 1,000 dunams (100 hectares) of forest, forced the partial evacuation of the moshavim of Ora, Aminadav and Even Sapir, and came close to doing the same for Hadassah University Hospital in Ein Kerem, Jerusalem police announced on Sunday night.
According to a police spokesman, students from a haredi school in the Jerusalem area were hiking near Ein Hamdak, inside the Aminadav Forest. Some of the students were apparently playing with fire and started the blaze, which got out of control. The group then allegedly left the scene and continued toward Jerusalem before being found by detectives from the Moriya District.

The full story is here.  The Haaretz story is here.

Even Sapir and John Monastery from north, tb020305201wr Even Sapir, one of the towns threatened

UPDATE (7/26): A resident of Even Sapir has written that this moshav was not evacuated, contrary to media reports.  The JPost article linked to above now reports that the first fire and a second one at Khirbet Sa’adim are both under control and evacuated residents are returning.

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The Media Line interviews James Snyder on the eve of the re-opening of the Israel Museum.  Here’s a portion:

Well, it’s an amazing thing. Jerusalem is a unique city in that it’s built from its own bedrock, as we all know. So the Israel Museum, clad in Jerusalem stone but built of glass, steel and other materials, sits on a hilltop that is Jerusalem stone and we actually excavated 1,000,0000 cubic feet of Jerusalem stone so as to order the plan and reengineer the plan within the original and preexisting envelope of the campus. The changes, in a way, that we made are surgical. When we are all finished, you will see and feel the aura of the essence of the original modernist idea of this place as a modernist that is modern backdrop for showing the history of material culture from the start of time to the present moment. It’s a curious thing. It’s a thrilling thing. Now, as you arrive here, we have formalized the entry. We have made a more clear path from the front of the campus to the heart of the campus. But now, unlike before, you will stand at the heart of the museum and you will be able to turn around 360 degrees and you will see the entrances to our collections for archaeology; Jewish art and life; the Western fine art traditions; the non-Western fine art traditions; our main auditorium; and our main temporary exhibitions galleries—all in a main 360 degree turn from the heart of the museum, from a place we now call the Cardo.

The full interview is here.

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I would not have predicted these results.  I know that polls are sometimes skewed by the way the questions are asked, but it’s not clear to me what factors might have been involved here. In my experience, only a small percentage has any interest in the temple in Jerusalem. From Arutz-7:

Half the Israeli public wants the Holy Temple (Beit HaMikdash) to be rebuilt. This is the main finding of a poll commissioned by the Knesset Television Channel and carried out by the Panels Institute. The poll was taken in advance of this Tuesday’s national day of mourning, known as Tisha B’Av, on which the two Holy Temples in Jerusalem were destroyed, 2,000 and 2,500 years ago, respectively. Forty nine percent said they want the rebuilding of the Holy Temple, while 23% said they do not. The remainder said they were unsure. The public is about evenly split on whether they believe it will happen, with a slight edge – 42% to 39% – to those who believe the Third Holy Temple will be rebuilt. Should the State of Israel take active steps towards the reconstruction? Forty-eight percent said no, while 27% said yes.

The story continues here.

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Christopher Rollston has written a brief analysis of the recent IEJ report on the Jerusalem cuneiform tablet fragment.

Strikingly, the authors conclude that “given the fact that the tablet is written on clay from the Jerusalem region and that its find site is close to what must have been the acropolis of Late Bronze Age Jerusalem, there is good reason to believe that the letter fragment does, in fact, come from a letter of a king of Jerusalem, mostly likely an archive copy of a letter from Jerusalem to Pharaoh” (emphasis mine).  It is also contemplated that, for Jerusalem 1, the “Jerusalem King in question could be Abdi-Heba,” but the authors also state “but again perhaps not, since Jerusalem 1 does not include any specific feature that would tie it directly to El Amarna 285-290.”  They then conclude that “in short, the ductus of our letter fragment would be appropriate for a finely written letter from a king of Jerusalem to the Egyptian court.”  It is with the probability of these historical conclusions and Sitz im Leben that I wish respectfully to differ.

He then makes eight observations before concluding that the text “could be one of various things . . . e.g., an epistolary text, a legal text, an administrative text, a literary text.”

You can read the whole piece here.

HT: Paleojudaica

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The Jerusalem Post reports on the cuneiform tablet noted here yesterday.  The story includes a photo.

Hebrew University excavations recently unearthed a clay fragment dating back to the 14th century BCE, said to be the oldest written document ever found in Jerusalem.

The tiny fragment is only 2 cm. by 2.8 cm. in surface area and 1 cm. thick and appears to have once been part of a larger tablet. Researchers say the ancient fragment testifies to Jerusalem’s importance as a major city late in the Bronze Age, long before it was conquered by King David.

The minuscule fragment contains Akkadian words written in ancient cuneiform symbols.

Researchers say that while the symbols appear to be insignificant, containing simply the words “you,” “you were,” “them,” “to do,” and “later,” the high quality of the writing indicates that it was written by a highly skilled scribe. Such a revelation would mean that the piece was likely written for tablets that were part of a royal household.

[…]

According to [Wayne] Horowitz, the high quality of the tablet piece indicates that it was most likely part of a message sent from a then-king of Jerusalem to the pharaoh in Egypt.
Horowitz said that the fragment, which is made of Jerusalem clay, indicated that Jerusalem was one of the central cities of the area at the time.

“This shows Jerusalem was not a provincial backwater, [but] one of the main cities of the area,” he said.

Mazar called the fragment “one of the most important finds we’ve ever had” and said she hoped it would lead to further big discoveries.

“A piece this small wouldn’t have been sitting there all by itself; there have to be more pieces like it,” she said.

The full story is here.

UPDATE (7/12): The AFP has a larger image here.  The story is now reported by Arutz-7 and Bloomberg.  For more thoughts on the find, see Paleojudaica, Abnormal Interests, and Ferrell Jenkins.

UPDATE #2 (7/12): Joe Lauer sends along links to the Hebrew University press release in English and Hebrew.  The university dates the Late Bronze period to the second century B.C., providing new insights into the abilities of the Hasmoneans to correspond in Akkadian (not really; this is obviously a mistake for millennium).  One point that the press release makes is that the discovery was made during off-site wet-sifting of the debris.  I haven’t seen it in any of the notices, but I believe the fragment was found in early January. 

UPDATE #3 (8/8): For a report on the discovery, see here.

The Haaretz article is here.  Eilat Mazar, in a red blouse, poses with the fragment and Wayne Horowitz here.

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