If you’ve ever wondered what the background is for the fistfights, the unmoving ladder, or the eternal state of disrepair of the Church of the Holy Sepulcher in Jerusalem, this essay by Raymond Cohen at The Bible and Interpretation is well worth reading.  Cohen goes back to the Crusader period to explain where the “Status Quo” came from and how it has evolved over the centuries.  The following paragraphs may stir your interest, and if the article itself does not satisfy, you can pick up Cohen’s recent book, Saving the Holy Sepulchre: How Rival Christians Came Together to Rescue their Holiest Shrine (New York: Oxford University Press, 2008).

Out of communion for centuries, six ancient churches are represented today at the Holy Sepulchre by communities of monks. The three major communities administering the Holy Sepulchre, the Greek Orthodox, Roman Catholics—represented by the Franciscan Order—and Armenian Orthodox have their own chapels and share common areas, which include the stone of unction, the edicule containing Christ’s tomb, and surrounding paving. Two minor communities, the Coptic Orthodox and Syrian Orthodox, have rights of usage, but no say in the running of the church. The tiny Ethiopian Orthodox community, living on the roof, has no rights in the Anastasis….
In some respects, the Status Quo functions like a railway timetable, specifying for every day of the ecclesiastical year the time and place of services and processions conducted by the communities in public areas of the church. It also acts as a sort of property register, detailing possession of every stone and nail. Not a carpet can be laid, a candle lit, or a step swept unless it is the custom….
In the end, an inoffensive compromise design was agreed upon by church leaders and inaugurated in January 1997, enabling the scaffolding disfiguring the rotunda to come down. However, the restoration was unfinished: The edicule was left untouched, visibly disintegrating and only held together by steel bands; paving throughout the church was cracked and shabby; the electrical and sewage systems badly needed renovation, as did the malodorous public latrines….

You can read the whole thing here.

Holy Sepulcher ladder closeup, tb090402202 Facade of the Church the Holy Sepulcher, with ladder allegedly placed for repairs that were never agreed upon by church authorities.
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Earlier this week a discovery was announced of an inscription of “Menahem” from an excavation on the southern end of the Mount of Olives (JPost or, with photo, Arutz-7).  The name “Menahem” gets attention because it is the name of one of the last rulers of the northern kingdom (c. 752-742 BC). 

There is some difficulty with this reading, and other proposals have been made, including that it says “M / Nahum” or “[B] N (son) / Nahum.”  It sure seems like there have been a lot of Old Testament-era Hebrew inscriptions found in Jerusalem (and Judah) this decade.

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A seal of a person named Saul dating from the time of Hezekiah (c. 700 BC) has been discovered in the City of David in Jerusalem.  The Israel Antiquities Authority has released a high-resolution photograph and a press release:

The seal, which is made of bone, was found broken and is missing a piece from its upper right side. Two parallel lines divide the surface of the seal into two registers in which Hebrew letters are engraved:

לשאל
]ריהו

A period followed by a floral image or a tiny fruit appear at the end of the bottom name.
The name of the seal’s owner was completely preserved and it is written in the shortened form of the name שאול (Shaul). The name is known from both the Bible (Genesis 36:37; 1 Samuel 9:2; 1 Chronicles 4:24 and 6:9) and from other Hebrew seals.
According to Professor Reich, “This seal joins another Hebrew seal that was previously found and three Hebrew bullae (pieces of clay stamped with seal impressions) that were discovered nearby. These five items have great chronological importance regarding the study of the development of the use of seals. While the numerous bullae that were discovered in the adjacent rock-hewn pool were found together with pottery sherds from the end of the ninth and beginning of the eighth centuries BCE, they do not bear any Semitic letters. On the other hand, the five Hebrew epigraphic artifacts were recovered from the soil that was excavated outside the pool, which contained pottery sherds that date to the last part of the eighth century.

The press release continues here (temporary link).

HT: Joe Lauer

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The Israel Museum in Jerusalem is in the midst of a $100 million renovation and the Jerusalem Post has an update on the transformation.  Here are some snips:

There are two main aspects to the renewal project. The first is to create a completely new approach from the entrance of the museum to the center of the museum campus. To do this, the museum has hired New York architect James Carpenter, who has worked on a variety of high-profile projects, such as the new Hearst headquarters (which involved saving the original facade of an existing building), the podium light wall of the Seven World Trade Center building in New York, a proposed multi-use sports enclosure for the Brooklyn Bridge Park, and the Madison Square Garden renovation…. This second main aspect of the campus renewal – the reconstruction of the original museum complex from within – has been taken up by Tel Aviv-based Zvi Efrat of Efrat-Kowalsky Architects. Efrat, who is also the head of the architecture department at the Bezalel Academy of Art and Design, has created a central circulation point from which all the museum’s main exhibit wings – Archeology, Judaica and Jewish Ethnography, Fine Arts, and Temporary Exhibitions – are accessible on the same level. To achieve this internal redesign without, in Snyder’s words, "increasing the breadth of the existing envelope," the museum is being gutted from the inside, its exhibit halls are reconfigured, and a number of connecting passages are being added. The key to the project, though, is turning an area previously dedicated to internal museum service activity into exhibition spaces, resulting in an additional 9,290 sq.m. of gallery space that does not involve expanding the museum campus…. One of the final touches to the renewal project was a revamping of the museum’s central outdoor plaza, raising two-thirds of it by a meter to improve its position as a vista point, and to split its length to make it more human-sized. The east side will lead to the underground passage that connects with the museum entrance, and the west side will open up on a wide staircase that feeds into the Isamu Noguchi-designed sculpture garden, making it more central to the campus.

The TimeOnline has a story about the new Egyptian gallery at the British Museum in London.  (HT: Explorator)

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From Arutz-7:

A new archaeological garden dubbed “Peace be within thy Palaces” will be dedicated outside the Knesset chambers on Tuesday, the day after the 18th Knesset begins what is likely to be a long, hot summer session….
If the MKs want to find some peace, they can stroll through the Knesset’s new archeological garden, which includes 50 artifacts on loan from the Israel Antiquities Authority. They date from the Second Temple period through the Ottoman period.The heaviest item is a five-ton stone from the Temple Mount wall, dating from the Second Temple period.
Also on display is an olive press, ancient inscriptions, large impressive mosaics and a large Ottoman drinking installation.

The story includes a photo of a beautiful mosaic from the Kidron Valley.

UPDATE: Joe Lauer sends along a link to the press release and 4 photos (zip) by the Israel Antiquities Authority.

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If you’re interested in the visit of the Catholic Pope to Israel next month, the Israel Ministry of Tourism has established a website: Holyland Pilgrimage: A Bridge for Peace.  Questions of just how interested in peace the pope is have been raised following reports of his plans to meet with a terrorist-supporting mayor in Galilee.

The ministry has also created a 5-minute video in preparation for the visit.  The video features stunning aerial photography of numerous sites in Israel and is worth watching even if the pilgrimage doesn’t get you excited.

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