Fifteen marble pillars have been discovered in Gaza’s port.

There’s some question about whether the British Museum has agreed to a three-month extension of the loan of the Cyrus Cylinder.  More of the saga is explained here.

Excavations are in progress at Tell el-Hammam and director Steven Collins gives an update in a new video on location.  The project was also recently featured in a special on Jordanian TV.

The Israel Ministry of Tourism is promoting the Dead Sea in the final selection of the New7Wonders of Nature.  You can vote here, or you can visit the facebook group here.  A win for the Dead Sea would be a win for Israel and Jordan both.

The Biblical Archaeology Society has just released its annual issue of excavations.  Lots of details about 2011 digs throughout Israel and Jordan are available online.

Weekend rains raised the water level of the Sea of Galilee by one inch, but it’s still hovering at the red line.

Archaeologists are beginning preservation work on the ruins of Babylon.

Visitors to the acropolis of Pergamum in Turkey can no longer arrive there by bus, but now are
required to take a cable car.

Someday I’d like to visit the oasis of Siwa in western Egypt.

Google Labs has a Books Ngram Viewer that allows you to compare the use of words in books in the last couple of centuries.  This comparison of “Israel” and “Palestine” was not quite what I expected. 

A comparison of “Gezer” and “Megiddo” reveals the periods when the excavations have been active.

Disney is coming to Israel, with plans announced for a complex of shops and a 25-screen theater. 

Apparently there will be an amusement park but it will not be a “Disney theme park.”  I’m not sure what that means, unless we’re simply not to expect Mickey to take photos with our children.

HT: Explorator, Paleojudaica, Ferrell Jenkins

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The Gilgamesh Epic is an ancient account with remarkable parallels to the Genesis story of Noah’s flood.  The “Flood Tablet” was first deciphered in 1872 by George Smith, an assistant in The British Museum.  According to the museum, when he first read the text, Smith

jumped up and rushed about the room in a great state of excitement, and, to the astonishment of those present, began to undress himself.

There’s a photo of the object below.  If you’re at work, you may want to refrain from viewing it until you’re in a safe environment.

HT: Gunner

Flood tablet of the Gilgamesh Epic, db061600

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Anson Rainey will be lecturing in the Chicago area on “The Order of Sacrifices in Levitical Ritual” in the inaugural lecture of a new series: “The Trinity Biblical and Ancient Near Eastern Archaeology Lecture.”  For more details on the Nov 15 lecture, see here.

The Albright Institute in Jerusalem is hosting a “Workshop on the History and Archaeology of the Negev and Edom in the Iron Age” on December 12.  For more details, see this flyer.

Ehud Netzer was remembered in a broadcast this week on LandMinds.

A special exhibit opened at the British Museum this week entitled, “Journey through the Afterlife: Ancient Egyptian Book of the Dead.”  Ann Wuyts has some related information.

Atiqot has placed their two most recent issues online.  Arutz-7 explains the significance of this journal.

There are a couple of new articles about the irrigation system at Ramat Rahel.
Israel’s Supreme Court has ruled against a petition intended to stop the destruction of artifacts on the Temple Mount.

If you’ve ever wondered if Jews are or are not allowed to walk on the Temple Mount, you now have your answer.

There has been some discussion online recently about Rachel’s Tomb near Bethlehem in light of UNESCO’s claim that the Jewish holy place is actually a Muslim mosque.  Leen Ritmeyer has the best images and discussion, but my guess is that it probably was a Muslim shrine before it was “Rachel’s Tomb.”  In any case, the biblical evidence is decisively against the authenticity of the site. 

Maybe I’ll explain more one of these days, but for the real short answer, see 1 Samuel 10:2.  [I now see Jim Davila’s request for an explanation, so I’ll bump it up on my priority list and try to post on it soon.

UPDATE: That explanation is here.]

HT: Joe Lauer

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From a story posted by Southwestern Baptist Theological Seminary:

Less than a year after acquiring three fragments of the Dead Sea Scrolls, Southwestern Baptist Theological Seminary in Fort Worth, Texas, has added three more biblical fragments, making it the largest collection of an institution of higher education in the United States. The new fragments were obtained from a private collector in Europe through the generous gift from a friend of the seminary. “The acquisition constitutes another significant milestone in the development of our programs in biblical studies and archaeology,” said Paige Patterson, president of Southwestern. “We are especially grateful for the friends of Southwestern who have made these acquisitions, as well as three other fragments, possible and for Mrs. Patterson and Candi Finch who worked so tirelessly to get them to Fort Worth.” The set of six fragments is one more than the set owned by Azusa Pacific University near Los Angeles, which acquired five pieces in 2009. The Oriental Institute at the University of Chicago also owns a fragment. Steven Ortiz, associate professor of archaeology and biblical backgrounds and director of the Charles D. Tandy Archaeology Museum at Southwestern, noted that having one fragment would be just as important as owning six. “It is not a race to see who can collect the most fragments,” Ortiz said. “The goal is to get these out of the hands of private collectors and make them available to the public, especially scholars. […] Early analysis shows the new fragments include portions of Deuteronomy 9:25–10:1, Deuteronomy 12:11-14, and Psalm 22:4-13. Psalm 22 is known as a prophetic messianic psalm that describes the brutality of Jesus’ death 1,000 years before he was crucified.

The full story is here.

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The most impressive tomb in all of Israel from any of the biblical periods is the “Tomb of the Kings.”  Despite its modern name, the tomb actually belonged to Queen Helene of Adiabene, a royal convert to Judaism from a Mesopotamian kingdom.  Her tomb was constructed about a decade after the crucifixion of Jesus a few hundred meters north of the Garden Tomb.  Gaining access to the tomb today is more difficult than the average tourist site, but it is well worth it.

Tomb of Kings facade, tb100803397

Tomb of Queen Helene of Adiabene, aka Tomb of the Kings

One thing you will not see at the tomb, however, is Queen Helene’s sarcophagus.  This 2,600-lb (1,200 kg) stone coffin was shipped to the Louvre following the tomb’s excavation in the 1860s.  I’ve hunted around the French museum looking for this sarcophagus, but without success.  The object has been safely stored in the basement for years and years.  Nevertheless, the French were reluctant to loan the sarcophagus to Israel where people could actually view it.  After a year of negotiation, the sarcophagus has arrived at the Israel Museum where it will be on display for four months as part of the exhibition, “Breaking Ground: Pioneers of Biblical Archaeology.” 

Queen Helene is not mentioned in the New Testament, but there is a connection.  Josephus (Ant. 20.2.5) writes that she supplied food for Jerusalem during the famine that is mentioned in Acts 11:27-30.

During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.

Haaretz tells the story and provides a photo. For more about the tomb itself, including photos and links, see this page at BiblePlaces.com.  Several years ago, archaeologists working in Jerusalem claimed that they located her palace in the City of David.

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In connection with a new exhibit at Tel Aviv’s Nachum Gutman Museum, Dana Schweppe has a profile in the weekend magazine of Haarezt on the Christian Lebanese photographer Chalil Raad who lived and worked in Jerusalem from 1891 to 1948.  The article wrestles with whether Raad betrayed the Arab Palestinians because he also took photos of Jewish Palestinians (as they were then known). 

[The land of Palestine] could look like an exotic biblical land, like a wonderful wasteland, like a ripe fruit waiting to be picked. All that was needed was the right lens. This was the prevailing mentality when Chalil Raad (whose first name is often given as Khalil ) first picked up a camera and learned to use it. The idea was to photograph Eretz Yisrael not as it was, with its vibrant Palestinian towns and villages, but as the West world wanted to see it: mostly empty and available for the conquering.
[…]
“The Zionist and Palestinian narratives [in Raad’s work] exist in parallel but do not converge into a dialogue,” Sela says. “The photographs tell about two different places that do not interface, even though this is one small country. Each side describes its own fantastical reality.” What sets Raad apart, Sela says, is that his work incorporates both narratives.
[…]
Raad, too, “transgressed” by depicting the country from a viewpoint that Edward Said would decades later term “Orientalism.” He photographed a young Palestinian woman working in a field and titled the result “Ruth the Gleaner”; an Arab in a kaffiyeh evokes the New Testament parable of the prodigal son; and three Palestinians next to a tree are said to be at Gilgal, where the manna ceased to fall. But Raad went beyond the photographic mainstream. He was the first photographer who created an Arab-Palestinian identity by photographing both the Arab community and the rich local life. He photographed the society in which he lived – villages and cities, commerce and industry, agriculture and family life – and informed it with a presence that had never before been reflected in photography.

Raad sounds like an interesting figure and I would love to see his photographs.  I wonder, however, if the political angle is overplayed a bit here and Raad was more inspired to photograph scenes he found interesting and people who paid him than he was to contribute to some larger political agenda. 

Individual and undated photographs lend themselves beautifully to the viewer creating whatever narrative he wishes.

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