I recently received from the publisher two books in a new series that will be of interest to readers here. The series is entitled “Ancient Context, Ancient Faith,” and the first two books in the series were released this summer. The writer of both of these books is Gary M. Burge, but it’s not clear to me if he will author the entire series.

Both books are very attractive and once you pick the books up, you’ll immediately be impressed by the beautiful maps and photos (disclosure: some are mine). I like the books’ handy size, layout, and logical presentation of these important subjects.

The Bible and the Land. I’ve taught a course similarly titled (flip the order of the words) for years, but this book is not a historical geography of Israel. 

Instead, you get a sense for the contents from the one word titles of the chapters: Introduction, Land, Wilderness, Shepherds, Rock, Water, Bread, Names. These are subjects that are often not carefully dealt with in a Bible atlas, geography course, or tour of Israel, but are very much part of the fabric of the biblical world.

Jesus, the Middle Eastern Storyteller. This book is dedicated to Kenneth E. Bailey, “who taught me [Burge] how to read a parable.” Those familiar with Bailey’s excellent work will see similarities, even in the fact that all but one of the parables studied are from the Gospel of Luke. Like Bailey, Burge seeks a more accurate understanding of Jesus’ parables by considering cultural elements from the 1st century land of Israel. The chapter titles indicate the parables included: the Friend Who Came at Midnight, Stories about Excuses, Stories about Compassion, Stories of Forgiveness (Matt 18), Finding the Lost, and the Foolish Builder.

The books are not long (c. 100 pages each), and they quite possibly will whet your appetite for deeper study. I think that many will find them welcome gifts for birthdays or Christmas. More advanced readers will want to continue with Bailey’s latest work, Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels.

Another beautiful book that came out this year that was co-authored by Burge is The New Testament in Antiquity, which was positively reviewed a few days ago by my colleague at The Master’s College, Dr. William Varner, on his new blog.

This summer I read a book sent to me by one of the authors that I am happy to recommend to my readers here. Sitting at the Feet of Rabbi Jesus is subtitled “How the Jewishness of Jesus Can Transform Your Faith.” The essence of the book is to reveal aspects of Jewish life that inform how we (should) read the New Testament.

Ann Spangler teamed up with Lois Tverberg to write an engaging study of first-century customs that would have been familiar to Jesus and his disciples, but are unknown to most readers today. The book includes chapters focusing on rabbis and disciples, education, prayer, blessings, Jewish feasts, Torah, and the kingdom of God. The appendices and glossary provide much helpful information.
Quite a bit of work has been done in the last few decades in the area of Jewish backgrounds of the New Testament, but much of it I cannot recommend. This book distinguishes itself in several ways. First, the research upon which the book is based is trustworthy. I don’t agree with every bit of analysis, but they use the best sources. Second, while the first point would lead you to expect that this is a “scholarly” work, it is, in fact, written to a popular audience and the writing style is superb. Third, the book is not an academic exercise, but the writers are very interested that their discoveries impact the reader’s faith and daily life. Altogether, these three realities combine to make an excellent book.

There were a few things I would change, and I note these more as testimony that I carefully read the whole book than to affect my positive endorsement. I haven’t read too many books that were co-authored, but these writers often told personal stories and the use of the first-person singular (“I”) sometimes felt awkward. Another issue was the way that a chapter would end so that it led to the next chapter. Perhaps it was the intervening page-long study/thought questions that made the transitions not work as well as I think they were intended. Theologically, I am more and more uncomfortable with the way that the definition of the “kingdom” is derived from later church history than from Jesus’ Bible, but the authors can certainly claim to belong to a larger subset of modern Christianity in this regard than I do.

Brief quotations cannot communicate the argument of a book, but as they may give a sense for the tone, I include a few below:

“Instead of making our hearts burn, sometimes Scripture makes us scratch our head in confusion” (12).
“One day, when the presiding rabbi was having trouble generating group discussion, he fired off question after question, finally tossing out a provocative comment to stir things up. But still the group was silent. Exasperated, the rabbi exclaimed, ‘Come on people! Somebody disagree with me! How can we learn anything if no one will disagree?” (29)
“When Jesus called himself a ‘shepherd’ in John 10, he was hinting at his identity as the messianic king, the future ruler of God’s kingdom” (46).
“While the Gospels record many instances of Jesus instantly healing people’s illnesses, we know of not even one instance in which he simply waved his hand to immediately fix an ugly habit for one of his disciples. Instead, he simply kept teaching and correcting them, giving them time to grow” (56).

Of all the popular “Jewish background of Jesus” books that I have read, this one was the best.

Another excellent atlas has been revised and is due out October 1 of this year.  The second edition of Barry Beitzel’s work is entitled The New Moody Atlas of the Bible and, according to the description, its “one hundred thousand words provide useful commentary for more than ninety detailed maps of Palestine, the Mediterranean, the Near East, the Sinai, and Turkey.”  I have long used the first edition of this atlas as required preparatory reading for seminary courses in Israel.  To give but one example, Beitzel’s discussion of climate in the Holy Land is excellent. 

Since I mentioned the cover photos on another atlas recently, I’ll say here that I like two of the three images selected.  The Capernaum synagogue and the Caesarea aqueduct are not only interesting visually, but they have a connection to the biblical record.  My preference would be to avoid shots, especially close-ups, of the Dome of the Rock on the cover of a book about the Bible.  But I understand why design artists are attracted to it.

I just stumbled across an Amazon listing for Carl Rasmussen’s revised edition of the (now titled) Zondervan Atlas of the Bible.  I’ve long used and recommended Rasmussen’s first edition (NIV Atlas of the Bible, 1989) and have no doubt that the second will be even better.  It does seem that the publishers could have chosen a more appropriate cover photo for a Bible atlas than an image of the Nabatean tombs at Petra.  Amazon has it for pre-order for $26, with a scheduled release of March 2010.

The Zondervan Illustrated Bible Backgrounds Commentary Set: Old Testament is scheduled to be released in November. This five-volume set provides textual and pictorial commentary on every book of the Old Testament. Edited by John H. Walton, the set is 3,000 pages long and includes more than 2,000 photographs. I have not yet seen it advertised, so I thought I’d mention it here. Amazon currently has the best price at $157 (list: $250). The New Testament set came out in 2002.

UPDATE (8/26): The Koinonia blog (Zondervan) has been running a series of excerpts from this series since January.