A large ritual bathing installation from the 1st century A.D. has been excavated in the Western Wall Tunnels.  From Arutz-7:

It is located about 30 meters past the entrance to the Tunnels, in the general direction of the Western Wall. Once it becomes open to the public, the 11 broad steps leading down to the mikveh will be seen approximately 8 meters below floor level.
Josephus, the famous turncoat general and historian of the period, wrote that the administrative and governmental center of Jerusalem was located at the foot of the Temple, and that among the buildings there were the National Council and the Lishkat HaGazit, Chamber of Hewn Stone, where the Sanhedrin – Israel’s Supreme Court – convened. The archaeologists feel that it is possible that the luxurious hall aside the mikveh was originally one of these structures.
Archaeologist Alexander Ohn,  the director of the dig, explains: “It is interesting to note that in the middle of the first century, changes were made in the grand structure. It was no longer used for public administrative purposes, and in its western wall a large mikveh was installed – with 11 steps descending into the immersion pool. It appears that Jerusalem was growing at this time, and with it the need to provide a solution for the increasing numbers of people who came en masse to Jerusalem, especially on the pilgrimage festivals (Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot)). Ritual immersion in a mikveh and precise observance of the laws of purity were an inseparable part of Jewish life at this time; the importance of a mikveh, especially in this location, was great.”

The complete article is here.  The Israel Antiquities Authority press release (temporary link) includes two high-resolution photos (zip).

UPDATE: Joe Lauer notes some additional photos in this brief AP article.

UPDATE (9/26): Leen Ritmeyer has written an illustrated post about the discovery, including clarification of some portions of the JPost article.

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Temple Mount and Western Wall area from southwest, mat00886

This photograph was taken by the American Colony photographers between 1900 and 1920 from the southern wall of the Old City (visible on the right edge).  The Dome of the Rock is clearly visible, but you have to look harder to see a portion of the Western Wall below it.  The buildings directly below the Dome are in the area of today’s “ramp” giving access to the Temple Mount to non-Muslims.  The fields in the foreground are cactus.

Old City southern wall with Dome of the Rock, db6401192102

By 1964, the plants had been removed and a narrow road paved.  The road today follows a circuitous route similar to that shown here, where buses pick up passengers from the Western Wall.

Dome of Rock and Al Aqsa from southwest, tb051501801
The problem today is that you can’t get the same perspective because of buildings in the way. 

Western Wall and Dome of Rock from southwest, tb122604408
You get a better feel for the comparison if you move in front of the buildings. 

If it’s easier for you to compare these if you have them in a larger size in a PowerPoint file, you can download that here (but see update below).

The first photo is one of 77 photographs in the “Views of Jerusalem” section of the Jerusalem volume of The American Colony and Eric Matson Collection.  Photo: Library of Congress, LC-matpc-00886. 

The second photo is from Views That Have Vanished: The Photographs of David Bivin.

UPDATE (9/23): Mark V. Hoffman has edited the PowerPoint file so that the images are aligned and transition smoothly one to the next.  You can download that here.  Thanks Mark!

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King Herod built four temples throughout his empire, but the location of one is still being discussed. 

Recent archaeological work at Omrit near Caesarea Philippi (Banias) has led the excavators to suggest that they have found Herod’s temple to Augustus.  Stephen G. Rosenberg reports on the discoveries in the Jerusalem Post.

This white stone building at Omrit stands in the middle of nowhere today, but this was not so in antiquity. Recent excavations have shown that it stood alongside the Roman road from Tyre to Damascus, where it was joined by the route from Scythopolis (Beit-She’an) to Damascus. The temple stood high above the road and was joined to it by an avenue of columns that led to a bridge across the wadi Al-Hazin, which the road followed.
[…]
Herod built three temples in honor of his patron Augustus. One stood at Sebastia (Samaria) and a second one at Caesarea. Where was the third? Some archeologists think it was at Banias itself, but that city was dedicated to the god Pan.
Andrew Overman of Macalester College in the US thinks the temple was at Omrit. Overman has been digging at the site for nearly 10 years and sees in the remains all the unique characteristics and high quality of Herod’s methods of building. Like the other two temples, Omrit was approached by a grand flight of stairs that led to a portico of six columns and onto the cella, or enclosed shrine, which would have housed a statue of Augustus, as the Romans considered him a god. It is perhaps significant that the temple faced west, toward Rome and the emperor, and in front of the temple there was a paved area with an altar that would have been used for libations in his honor.
The high quality of the stonework, laid in headers and stretchers without mortar, and the finely carved capitals all point to the work of Herod the Great. So does the concept itself, of an isolated temple standing impressively on a high podium on a prominent ridge to make it visible and even overpowering from afar.

The whole article is worth reading. 

As mentioned here last week, Dan Schowalter will be giving a lecture entitled “Architecture and Power: Excavations of a Roman Temple Site at Omrit in Northern Israel” at the Bible and Archaeology Fest.

HT: Joe Lauer

Omrit temple from east, tb032905156

Omrit temple from the east
Omrit temple from east, tb032905151 Omrit temple from the east

Omrit temple interior, tb032905141

Ashlar masonry construction of Omrit temple
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Jerusalem, looking down moat toward clock tower, mat08549

Jaffa Gate vicinity from southwest, 1907-1920

I cannot locate a “today” version from this perspective, but you can just imagine the changes:

1) the Crusader moat in the foreground has been completely filled in;

2) the shops on the left side of the photo have been torn down;

3) the clock tower has been dismantled;

4) the fountain has been removed.  Other than that, it looks pretty much the same today.


If a reader has a photo from this perspective that they want to share, feel free to send it to me and I will post it here.  I’ve walked this way many times, but I guess I just considered it too ordinary to photograph. It was 19 years ago that I walked this way on my first date with (now) wife.

Jaffa Gate, by Menachem Brody Jaffa Gate, present day.  Photo by Menachem Brody.

This photograph is from the newly released Jerusalem CD, volume 2 of The American Colony and Eric Matson Collection. The collection includes 685 photographs, including 26 in the Jaffa Gate set, revealing the dramatic changes in this area from 1898 to 1946. Photo: Library of Congress, LC-matpc-08549.

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Two years ago I noted the anticipated excavation of the Roman theater of Tiberias (with photo).  The Israel Antiquities Authority has publicized some of its work and today Haaretz carries a report on it, albeit with a misleading headline. 

A 2000-year-old Roman amphitheatre was finally revealed after 19 years of excavation work since its first discovery.
15 meters bellow [sic] ground remnants of a Roman amphitheatre peak through the sand in a place which was “a central meeting point” according to Archeologist, Doctor Valid Atrash, from the Israel Antiquities Authority….
Only at the beginning of 2009, 19-years after the primary discovery, did the uncovering of the theatre in its entirety begin.
The late Professor Izhar Hirshfeld and Yossi Stefanski, the archeologists heading the excavation, initially assessed the remains to belong to the 2nd or 3rd century CE, but quickly realized that they go all the way back to the beginning of the 1st century CE, closer to the founding of Tiberias.
“The most interesting thing about the amphitheatre,” said Hirshfeld upon the discovery, “is its Jewish context. Unlike Tzipori, which was a multi-cultural city, Tiberias was a Jewish city under Roman rule. The findings demonstrate the city’s pluralistic nature and cultural openness, a fact uncommon in those days.”

A theater is a semi-circular structure used for performance of the dramatic arts.  An amphitheater (amphi means “both” or “around”) is a circular building used for athletic and gladiatorial contests. 
(For more explanation, see this page at the U of Chicago.)

The Hebrew version of the Haaretz article has a small photo.  The IAA report has two medium-sized photos, but I’m having trouble figuring out how they relate to each other.

In any case, this excavation is a welcome development in revealing the city of Tiberias from its earliest periods.  Founded in A.D. 20 by Herod Antipas, Tiberias was the young capital of Galilee during Jesus’ ministry.  Though there is no report that Jesus visited the city, its location on the western shore would have made it difficult to completely avoid.

HT: Joe Lauer

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If I ever made a list of best places to visit in Israel, the site that would probably take the award for “best place to explore” would be Nimrod’s Castle.  Also known as Subeibeh and Banias Fortress, the castle on the slopes of Mount Hermon was long believed to be one of a string of Crusader castles found throughout the Levant.  More recent archaeological investigation has determined that the fortress was built by the Ismali’is (c. 1130) and then expanded by Malik el-Aziz Uthman (c. 1230). 

The Crusaders held the castle for a brief time, but they were not responsible for its initial construction or its later expansion.

Nimrod's Fortress from east, tb040903258

Nimrod’s Fortress from the east

Stephen Gabriel Rosenberg has written a good summary of the castle’s history and beauty in the Jerusalem Post this week. 

The best way to tour the extensive castle is to follow a path along the walls, which passes all sixteen towers, each one bearing a different, elaborate, stonework design. At first glance, the architecture looks to be styled by the Crusaders, but further examination reveals that the arches do not bear the vintage pointed, gothic trademark, and the lintels over the doorways have double corbels and decorated relieving arches, which is typical Arab style. However, obvious similarities inevitably exist given that Muslim work is contemporary with that of the Crusaders, and the locals clearly absorbed some of the fine French designs of their enemies.
Of the sixteen towers, the large, semi-circular structure on the southern wall – appropriately dubbed, the “Beautiful Tower” – is of particular note. The massive central pier is asymmetrical and octagonal, and reconciles the outer semicircle, composed of five sides, to the inner rectangular plan of three sides. The vaults from the pier to the outside walls, although now partly destroyed, reflect the complicated curved surfaces that had to be cut in stone to achieve the precise reconciliation between the curved and rectangular layout of the tower.
Visiting the site with children can be enormously enjoyable, given the many strange and interesting staircases, as well as the stepped, “secret passage” which serves as an exit on the west end. The passage was either an elaborate postern or hidden pedestrian entrance, and was uncovered by the Israel Antiquities Authority in 1994. Some of the towers, as well as the keep, have retained their original stone roofing, and from there one can appreciate the extensive view over the deep, adjoining valleys of the Sa’ar and Guvta wadis. Those who launched attacks against the fortress from these low points must have either been intensely brave or profoundly insane.

The full article is here

HT: Joe Lauer

Subeibeh, Nimrod's Fortress, mat01121

Nimrod’s Fortress, 1900-1920
Nimrod's Fortress view from keep, tb040903264View of Nimrod’s Fortress from the keep with Huleh Basin and mountains of Upper Galilee
Black and white photo from Northern Palestine CD, volume 1 of The American Colony and Eric Matson Collection. Photo: Library of Congress, LC-matpc-01121.  Color photographs from Galilee and the North CD of the Pictorial Library of Bible Lands.
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