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From the Denver Post:

A Holy Land archaeological discovery will bring together some of Denver’s biggest names in politics and religion for a Galilee Gala June 8 at The Denver Museum of Nature & Science. A first-century synagogue, uncovered in 2009 in Magdala — Mary Magdalene’s hometown in the region of Galilee — holds the oldest known depiction in stone of a menorah. Jesus lived most of his life, conducted most of his ministry and performed most of his miracles in the region of Galilee. And so the area was chosen by the Legionaries of Christ, a Catholic order of priests seeking to promote Christian pilgrimages to the Holy Land, as the site for a $100 million building project. Plans encompass a 300-bed hotel, educational center dedicated to Jesus called "Walk With Me," and, acknowledging the Mary Magdalene connection, a cultural center for women. The project began purchasing land in Magdala in 2006, eventually acquiring more than 20 acres on the shore of the Sea of Galilee. As providence would have it, project spokesman Father Eamon Kelly said, workers soon discovered, in the very footprint set aside for an ecumenical chapel for Christians, a 2,000-year-old Jewish place of worship. An intricately carved stone table is its striking centerpiece. The find seemed to be a sign that the center is meant to promote dialogue not only among Christians, but among Jews and Muslims as well, said the Jerusalem-based Kelly. "This is the most beautiful synagogue in antiquity," Kelly said. "It’s a magic place." The Israeli Antiquities Authority has called it "the most important archaeological discovery ever related to the 2nd Temple."

As Paleojudaica notes, that last quotation is quite an overstatement.  The full story is here.

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A year ago yesterday this blog noted the excavation of an arched bridge in the Hinnom Valley.  The current issue of Hadashot Arkheologiyot includes a final excavation report by Yehiel Zelinger.

The Sultan’s Pool, which was built in the upper part of the Ben-Hinnom Valley, is located in the lowest spot of the region and was therefore used as a reservoir for floodwater. To maintain the elevation of the aqueduct that passed through the pool, a bridge was constructed to support the aqueduct over the valley. The bridge is visible in photographs taken at the end of the nineteenth century (Fig. 2); however, it was covered over with alluvium during the twentieth century.

[…]

Conrad Schick was the first to describe the aqueduct and the bridge that carried it when he documented the Sultan’s Pool and its surroundings in 1898. The detailed plan and sections that accompany his article enabled the reconstruction of the aqueduct and the bridge; however, they are useless for dating the remains. The Lower Aqueduct provided water to Jerusalem as of the Hasmonean period and continued to function until the Ottoman period. Due to its prolonged use and the numerous repairs made to it, it is difficult to date the different phases. The method of construction in the southwestern section of the aqueduct is similar to sections of the aqueduct that were exposed in the past and were dated to the Early Roman period. The arch bridge, however, is dated to the Mamluk period, based on the dedicatory inscription from 1320 CE that was incorporated in it (it is visible in photographs but has not yet been exposed).

The report concludes:

The aqueduct was probably built originally in the Hasmonean period and crossed the channel in the Ben-Hinnom Valley on a bridge that was destroyed due to neglect or floods and a new bridge had replaced it in the Mamluk period.

The article includes five illustrations, including a plan and section of the excavation.

Jerusalem and Hinnom Valley from southwest, mat07473

The Hinnom Valley from the south, taken between 1907 and 1914.  The arched aqueduct passed through the area of the buildings and may have been visible when this photo was taken.  This photo is from the Jerusalem volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-07473).
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SourceFlix has a new five-minute video entitled “The Crags of the Wild Goats.”  The footage of the ibex in the mountains above En Gedi is much more than what the average visitor ever sees.

J.P. van de Giessen has begun a new group on Biblical Flora that you may want to join.

Rachel Hallote makes a case against the repatriation of archaeological artifacts in the current issue of BAR magazine.

Leen Ritmeyer has a brief review of Ronny Reich’s Excavating the City of David: Where Jerusalem’s History Began (previously mentioned here).

Robert Cargill provides more evidence that Simcha Jacobovici’s latest documentary on the crucifixion nails is “perhaps the weakest argument he has ever made—a dubious achievement” indeed.

In the end, Simcha Jacobovici’s claim that he has discovered the nails used in Jesus’ crucifixion is a figment of his vivid imagination, lacking any evidence or basis in reality whatsoever. So, in an attempt to salvage his unsustainable theory, Simcha reaches for the age-old weapon used by all pseudo-scientists: the claim of conspiracy.

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In the “Jerusalem Roundup” in the March/April 2011 issue of Biblical Archaeology Review, Hershel Shanks notes that the importance of the cuneiform tablet discovered last year in Jerusalem is not in the minimal writing preserved but in its very existence.

This tiny, fragmentary inscription from which we cannot really extract any literal meaning nevertheless has a broader significance.  It confirms evidence from the Amarna letters that Jerusalem was a thriving city in the Late Bronze Age, with scribes capable of writing cuneiform and with the governmental organization to employ them.  This must be our conclusion despite the fact that archaeologists have found little of surviving structures from this period.

Shanks then relates the situation in the fourteenth century to that of the time of David and Solomon.

This is similar to the situation in the tenth century B.C.E. when David and Solomon ruled.  Little from this time has been archaeologically recovered.  But, as the Amarna letters suggest and this little cuneiform inscription confirms, Jerusalem could have been an important city at that time, even though structurally little has survived.

Access to the article online requires a subscription.  Emphasis has been added to the quotations above. A similar point was made at greater length before the discovery of this fragment by Nadav Na’aman in “Cow Town or Royal Capital? Evidence for Iron Age Jerusalem,” Biblical Archaeology Review 23/4 (July/Aug 1997): 43-47, 67 (online here).

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Well preserved remains of an ancient ship possibly from the first century has been found in the port that served ancient Rome.

Roman and Byzantine buildings have been discovered in Jiftlik, a Palestinian town near Alexandrium-Sartaba in the Jordan Valley.

“Geography and culture are important.”  Jim Elliff explains why in this bulletin insert that you can download and reproduce for your church.

Infanticide was apparently common in the Roman Empire.

The first phase of the National Museum of Egyptian Civilisation is scheduled to open next month.

The country of Turkey is starting to recognize the value of its Christian sites for bringing in tourists (NY Times).

The Alphabetical list of Open Access Journals in Ancient Studies surpassed 900 titles this week.

Wayne Stiles shares his thoughts (and video) on Mount Arbel and the Sea of Galilee (JPost).

Tour guide Joe Yudin describes his jeep tour of the Judean Desert in a new column at the Jerusalem Post.

As a follow-up to the list of finalists for the 2011 Christian Book Award, it may be noted that the winner in the Bible Reference Category is the Zondervan Illustrated Bible Backgrounds 
Commentary, edited by John H. Walton.

Accordance is giving away a Bible a day (to one winner) and offering a big discount for all users, through the month of May.

ICEJ News reports on Israel’s plans to invest in Nazareth: On Wednesday, Israeli tourism minister Stas Meseznikov announced that the government is planning to invest more than NIS 12 million over the next four years in Israel’s largest Arab city, Nazareth, which is also a major tourist attraction due to its status as the town where Jesus grew up, being visited by over 40% of the tourists who arrive in Israel every year. One of the strategies used in order to develop the city is to encourage local residents to open their own businesses, and grants of up to 30% of their start up investments are therefore offered.  “The program to boost development of the tourism industry in Nazareth is part of a 2010 government initiative to encourage development in the Arab sector,” Meseznikov said.

HT: Paleojudaica, Jack Sasson

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