(Posted by Michael J. Caba)

This ongoing series of posts considers the historical reliability of the New Testament books of Luke and Acts by examining the relationship between these texts and other ancient sources while also giving background information on key elements of the various narratives.

One of the persons mentioned in Luke 3:1-2 is “Herod tetrarch of Galilee.” This particular Herod, who is also known as Herod Antipas, was the son of Herod the Great and Malthace, being born in 20 BC. After the death of his father, Herod Antipas was appointed by the Romans as ruler of Galilee and Perea over which he reigned from 4 BC to AD 39.

Herod appears at several points in the Gospels, with one notable event being his execution of John the Baptist who denounced Herod’s marriage to Herodias, his brother Philip’s former wife (Mark 6:17-29).

Later, during the trial of Jesus, Pontius Pilate learned that Christ was from Galilee and he therefore sent Jesus for examination to Herod, who was in Jerusalem at that time. Though Herod plied Jesus with “many questions,” he received no answers from the Lord. Still, the cooperation between Herod and Pilate led to a friendship between them (Luke 23:6-12).

In addition to such references as those noted above from the Gospels, Herod is also referred to by the historian Josephus. Concerning the aforementioned execution of John the Baptist, Josephus notes: “Now some of the Jews thought that the destruction of Herod’s army came from God . . . as a punishment of what he did against John, that was called the Baptist; for Herod slew him” (Antiquities 18.5.2).

Josephus also notes the building projects undertaken by Herod in various passages including the following: “And now Herod the tetrarch, who was in great favor with Tiberias, built a city of the same name with him, and called it Tiberias” (Antiquities 18.2.3).

The photo shown below is an aerial view of the ruins of ancient Tiberias looking from the south.

For similar correlations between the biblical text and ancient sources, see Bible and Archaeology – Online Museum.


The tomb of Jonah is a traditional site and unless the prophet lived for more than a hundred years, this tradition has now been undermined by the discovery of a 7th-century palace built by the Assyrian king Sennacherib. The Times of Israel reports:

In July 2014, weeks after overrunning Mosul and much of Iraq’s Sunni Arab heartland, IS militants rigged the shrine and blew it up, sparking global outrage.
In mid-January, Iraqi troops in Nineveh liberated the site.
“(It is) far more damaged than we expected,” Culture Minister Salim Khalaf said.
But IS also dug tunnels beneath the shrine searching for artifacts to plunder.
Iraqi archaeologist Layla Salih told Britain’s Daily Telegraph that in the tunnels she discovered a “marble cuneiform inscription of King Esarhaddon thought to date back to the Assyrian empire in 672 BCE.”
Eleanor Robson, head of the British Institute for the Study of Iraq, said the terror group’s destruction had opened the way to a “fantastic find.”
“The objects don’t match descriptions of what we thought was down there,” she said, according to a Telegraph report. “There’s a huge amount of history down there, not just ornamental stones. It is an opportunity to finally map the treasure-house of the world’s first great empire, from the period of its greatest success.”
However, IS plundered many of the items that were in the palace. Khalaf estimated that more than 700 items have been looted from the site to be sale on the black market.

The full story has more sad news.

HT: Mike Harney