The Israel Antiquities Authority announced today that for the first time archaeologists have found a building in Nazareth from the time of Jesus.  The residential dwelling was revealed in excavations adjacent to the Church of the Anunciation and dates to the Early Roman Period (40 BC – AD 70).

According to the excavation director, Yardenna Alexander:

The discovery is of the utmost importance since it reveals for the very first time a house from the Jewish village of Nazareth and thereby sheds light on the way of life at the time of Jesus. The building that we found is small and modest and it is most likely typical of the dwellings in Nazareth in that period. From the few written sources that there are, we know that in the first century CE Nazareth was a small Jewish village, located inside a valley. Until now a number of tombs from the time of Jesus were found in Nazareth; however, no settlement remains have been discovered that are attributed to this period.

The full press release is here (temporary link), and it includes a couple of photographs (zip).

The AP reports:

The dwelling and older discoveries of nearby tombs in burial caves suggest that Nazareth was an out-of-the-way hamlet of around 50 houses on a patch of about four acres (1.6 hectares). It was evidently populated by Jews of modest means who kept camouflaged grottos to hide from Roman invaders, said archaeologist Yardena Alexandre, excavations director at the Israel Antiquities Authority.
[. . .]
At the site, Alexandre told reporters that archaeologists also found clay and chalk vessels which were likely used by Galilean Jews of the time. The scientists concluded a Jewish family lived there because of the chalk, which was used by Jews at the time to ensure the purity of the food and water kept inside the vessels.
The shards also date back to the time of Jesus, which includes the late Hellenic, early Roman period that ranges from around 100 B.C. to 100 A.D., Alexandre said.
The absence of any remains of glass vessels or imported products suggested the family who lived in the dwelling were “simple,” but Alexandre said the remains did not indicate whether they were traders or farmers.
[. . .]
Work is now taking place to clear newer ruins built above the dwelling, which will be preserved. The dwelling will become a part of a new international Christian center being constructed close to the site and funded by a French Roman Catholic group, said Marc Hodara of the Chemin Neuf Community overseeing construction.
Alexandre said limited space and population density in Nazareth means it is unlikely that archeologists can carry out any further excavations in the area, leaving this dwelling to tell the story of what Jesus’ boyhood home may have looked like.

Expect a media frenzy with the timing of this story a few days ahead of Christmas.  A minor sidenote: this discovery should put to rest the theory of at least person who has claimed that since Nazareth is mentioned in the first century only in the New Testament, the city did not exist at that time.  It is true that Nazareth is not mentioned in Josephus and other contemporary sources, but that is only an indication of how insignificant the town was.

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Joe Lauer writes:

This morning the IAA’s Spokesperson circulated a notice to journalists inviting them to a Press Conference to be held tomorrow morning, December 21, at which "The IAA will Reveal a New Archeological Find in Nazareth". The meeting point will be behind the Church of the Annunciation, next to the upper entrance to the old school of Saint Joseph at 10:20 AM. The notice does not give a hint of what that "New Archeological find" is, although I suspect that some list recipients are in the know (and some might think that it may have something to do with a fast-approaching date on the calendar). So, stay tuned.

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Sea of Galilee, drawing in dragnet, mat04570 Dragnet in use on the Sea of Galilee, early 1900s

Matthew 13:47-48 (NIV) “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”

“The jarf or ‘drag net’ is as much as 400 metres long. In mesh it is as fine as the shabakeh. It is used at the Lake chiefly during daylight, but along the Bay of Acre many of these nets are employed after the sunset with lanterns and torches to illuminate the scene. The net is paid out of a boat in an immense semicircle, the two ends being near the shore. The upper side floats by means of corks, the lower is kept down by small lead weights. As soon as the net is in position the men on the shore commence the process of hauling it in. Four men, if possible, take charge of each extremity, they have long ropes fixed to the lower and upper corners so that they drag in the bottom at the same time as the top. In order that a steady and uninterrupted pull may be kept up they merely fix the ropes to their belts, and each man nearest the landward end of the ropes, as soon as there is room, leaves off his hold there and runs forward to seize the ropes at the net-end as they come in shore. The fishermen consider it a matter of importance that when once the net has commenced to come in, there should be no pause in its progress. As the centre parts begin to come into shallow water some of the fishermen assist its progress by jumping or diving into the water and lifting the weighted lower side over the large stones. This is particularly necessary at Tiberias, where there are many large stones all over the bottom. Finally the net reaches the shore, having ‘gathered of every kind’ (Matt. xiii, 48). Clearly the net here described was the draw net.”  Source: E. W. G. Masterman, “The Fisheries of Galilee,” Palestine Exploration Fund Quarterly Statement (1908): 45.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-04570).

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You can now tour the Lynn H. Wood Archaeological Museum in Collegedale, Tennessee, with audio narration provided by William Dever and Michael Hasel, according to this month’s issue of DigSight.  The 52-minute tour takes the visitor through the museum’s 16 display cases.  Hasel, the museum curator, says, “I’ve traveled to dozens of museums all over the world, and I haven’t encountered another museum that uses iPods for their tours . . . I think we’re using cutting-edge technology.”  The iPod displays photos of the artifacts to assist the visitor in identifying what is being described.

The newsletter also announces that the personal library of William Dever has been placed at Southern Adventist University.  The library catalog is available online at library.southern.edu.

Next on the schedule for the Museum Lecture Series at SAU is K. Lawson Younger, speaking on “Aramean Astral Religion in Light of Recent Discoveries.”  The lecture will be given on March 17, 2010 at 7:30 in the Lynn Wood Hall Chapel.

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National Geographic has posted its list of the Top Ten Archaeology Finds of 2009.  None of them are directly related to the Bible, but readers with a wider interest will enjoy the summary.  If time permits next week, I’ll try to come up with a list of top finds related to the biblical world from 2009.  If you see a similar list elsewhere, note it in the comments here or send me an email.

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Joe Lauer has sent along notice of this conference which will be held in Tel Aviv on December 24, with lectures in Hebrew.

The Ingeborg Rennert Center The Martin (Szusz) Department of Land of Israel Studies and Archaeology The Faculty of Jewish Studies Bar-Ilan University
Invite you to
The 15th Annual Conference of
The Ingeborg Rennert Center for Jerusalem Studies
“NEW STUDIES ON JERUSALEM”

8:20 gathering

8:45 opening remarks:

Prof. Joshua Schwartz, Director of the Ingeborg Rennert Center for Jerusalem Studies

Prof. Avraham Faust & Dr. Eyal Baruch, conference organizers


Session 19:00-10:55


Chair: Eyal Baruch


09:00 Ronny Reich & Eli Shukron- Channel II in the City of David, Jerusalem: Technical Details, Date and Function


09:20 Avraham Faust- King David’s Palace, a Hellenistic Structure or a Jebusite Fort: A Reexamination of the Large Stone Structure Unearthed by Eilat Mazar in the City of David


09:40 Moshe Garsiel- The Book of Samuel: Compilation Stages and Historical Value for Describing David’s Kingdom and His Capital in Jerusalem


10:05 Ehud Netzer- An opus reticulatum Structure, West of the Old City, Jerusalem


10:25 Ram Bouchnick, Omri Larnow, Guy Bar-Oz & Ronny Reich- Jerusalem Fish Menu from
the Late Second Temple Period


10:45 Discussion


10:55 Break



Session 211:20-13:10


Chair: Joshua Schwartz


11:20 Michael Ben-Ari- Simchat Beit Sho’eva – The Origins of the Custom.


11:40 Varda Sussman- Shaving/paring of Herodian Oil Lamps


12:00 Ze’ev H. Erlich (Jabo) – What is the ‘Kotel ha-Katan?’


12:20 Amos Kloner- The Damascus Gate


12:40 Yoav Farhi & Oded Lifshitz– A Unique Bulla from the Ramat Rahel Excavations Bearing the Name of Hadrian


13:00 Discussion



13:10 Lunch Break



Session 3 14:20-16:30


Chair: Josef Drory


14:20 Yehoshua Peleg- Were the Temple Mount Gates Reconstructed in the Second Century CE?

14:40 Gabriel Barkay and Zachi Zweig- A Roman Period Centaur Relief from the Temple Mount


15:00 Perez Reuven- A Decorated Beam from the Roman Period in the Temple Mount


15:20 Bat-Sheva Garsiel- The Status of Jerusalem in Early Islamic Theological Writings


15:40 Michael Ehrlich- The Southern Quarters of Jerusalem during the Medieval Period: A Multi-
Periodical Overview


16:00 Oded Shay- The Contribution Made by the Jerusalem-based Monk Father Antonin, to Jewish
Studies and to the Research of the Material Culture of Palestine in the Final Years of the Ottoman
period


16:20 Discussion


16:30 Break



Session 4 17:00-18:30


Chair: Boaz Zissu


17:00 Amos Frumkin & Boaz Lengford- The Research of a Karstic Cave Used for Refuge in the
Jerusalem Hills


17:20 Boaz Zissu & Roi Porat- A Hoard of Coins and Other Finds from the Bar-Kokhba Period,
Recently Discovered in a Refuge Cave in the Jerusalem Hills


17:40 Guy Stiebel“On the Edge” – Military Equipment from a Refuge Cave in the Jerusalem Hills


18:00 Hanan Eshel- New Discoveries from a Refuge Cave in the Jerusalem Hills, and their
Contribution to the Study of the Bar-Kokhba War


18:20 Discussion

The conference proceedings (app. 300 pp. including 17 articles in Hebrew, with English abstracts)
will be on sale during the conference

For additional information, please contact the Ingeborg Rennert Center for Jerusalem Studies (see
email address at bottom of this page) or Avi Faust (email address here).

Previous conference proceedings are available for purchase here.

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