(Post by A.D. Riddle)

According to an online article at Hürriyet Daily News, excavations at Tell Tayinat unearthed the head of a large statue last month. The Tayinat Archaeological Project is directed by Timothy Harrison of the University of Toronto. The head is made of basalt with inlaid eyes, is about 5 feet tall (1.5 m) and weighs 1.5 tons. Some excerpts give a few details:

“It is a figure with a beard and long hair, and it seems to be holding a weapon…The rest of the sculpture has not been found, indicating that it may
well have been damaged. However, the upper part is in very good
condition…The sculpture has been sent to the Hatay Archeology Museum, where it
will be restored by a professional team…Harrison also showed that
there is writing that says ‘Suppiluliuma’ at the back of the sculpture.”

In related news, an Assyrian vassal treaty tablet was discovered at Tell Tayinat in 2009 (see here).

Two articles including the publication of the treaty tablet and a discussion of the archaeological context appear in the latest issue of Journal of Cuneiform Studies (pdf downloads available here).

Harrison, T.P. and Osborne J. F.
2012          “Building XVI and the Neo-Assyrian Sacred Precinct at Tell Tayinat.” Journal of Cuneiform Studies 64: 125-143.

Lauinger, J.
2012          “Esarhaddon’s Succession Treaty at Tell Tayinat: Text and Commentary.” Journal of Cuneiform Studies 64: 87-123.

For a number of years (or rather, decades), Kenneth Kitchen has been working on collecting all Ancient Near Eastern treaties, covenants, and law codes. The culmination of this work now appears in print as:

Kitchen, Kenneth A. and Paul J. N. Lawrence.
2012          Treaty, Law and Covenant in the Ancient Near East. 3 parts. Wiesbaden: Harrassowitz.

A detailed table of contents and introduction (pdf) can be downloaded at the publisher’s website. (I am counting on my library to get a copy, since I don’t have quite enough change in my pocket to cover the nearly €300 [= $370] price tag.) The introduction notes that this work includes 106 documents in 10 different languages. Parts 1 and 2 include the texts in transliteration and translation, with notes, indexes and color diagrams. Part 3 is a nearly 300 page commentary and synthesis of all this material. See here for a discussion of the significance of this study for the book of Deuteronomy in particular. (Deuteronomy and other biblical treaties and covenants are included in Treaty, Law and Covenant in the Ancient Near East, but the new Tayinat treaty tablet is not—it is probably too recent to have made it in.)

UPDATE (Jul 30, Mon): An official announcement concerning the new statue fragment was released this morning by the University of Toronto. It includes two more photos and states that the fragment was found underneath the paved surface of a monumental gateway leading to the Neo-Hittite citadel.

From the release:

The head and torso of the human figure, intact to just above its waist,
stands approximately 1.5 metres in height, suggesting a total body
length of 3.5 to four metres. The figure’s face is bearded, with
beautifully preserved inlaid eyes made of white and black stone, and its
hair has been coiffed in an elaborate series of curls aligned in linear
rows. Both arms are extended forward from the elbow, each with two arm
bracelets decorated with lion heads. The figure’s right hand holds a
spear, and in its left is a shaft of wheat. A crescent-shaped pectoral
adorns its chest. A lengthy Hieroglyphic Luwian inscription, carved in
raised relief across its back, records the campaigns and accomplishments
of Suppiluliuma, likely the same Patinean king who faced a Neo-Assyrian
onslaught of Shalmaneser III as part of a Syrian-Hittite coalition in
858 BC.

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Archaeologists at Hazor have discovered 14 large storejars full of grain burned in a massive conflagration during the period of the judges (c. 1300 BC). Volunteer Rob Heaton shares his experiences in the last days of the dig and more.

The 2012 Lautenschläger Azekah Archaeological Expeditions Blog is being updated daily. Yesterday they confirmed the discovery of ancient fortifications.

Matti Friedman describes a day of digging at the Philistine city of Gath.

The Israel Antiquities Authority’s Archaeological-Educational Center invites the public to

“Archaeologists for a Day” program at Adullam Park in the Shephelah on Monday, July 30. The cost is 20 NIS and pre-registration is required at [email protected], Tel: 02-9921136, Fax: 02-9925056. The invitation (Word doc in Hebrew) provides more details.

Seth Rodriquez has identified the most interesting photos for a Bible teacher from NASA’s Visible Earth website.

High-tech aerial photos remove the ground cover so you can see what lies below.

In a new article at The Bible and Interpretation, Yosef Garfinkel reviews some attacks on his work at Khirbet Qeiyafa and provides “an unsensational archaeological and historical interpretation” in which he provides 14 “facts,” concluding that “the site marks the beginning of a new era: the establishment of the biblical Kingdom of Judah.” That last word is problematic.

At Christianity Today, Gordon Govier interviews evangelical scholars about the potential impact of the discoveries at Khirbet Qeiyafa.

A 19th-century map of Jerusalem has been discovered in an archive in Berlin.

The story about Islamic clerics wanting to destroy the Egyptian pyramids is not true.

HT: Roi Brit, Joseph Lauer, Jack Sasson

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(Guest post by Seth M. Rodriquez.)

One of the most impressive additions to Volume 3 of the revised and expanded Pictorial Library of Bible Lands are the photos of the newly discovered Pool of Siloam.  The original Pictorial Library was published in 2003 and the 1st century Pool of Siloam was discovered one year later.  So naturally the original collection did not include any pictures of this significant site, but the revised version includes over 30.  So this week’s photo comes from Volume 3 of the revised and expanded edition and is entitled “Pool of Siloam Excavations” (photo ID #: tb070305450).

First, a note of explanation:  If you have ever been to Israel and have walked through Hezekiah’s Tunnel, you were probably told that the small pool at the end of the tunnel was the Pool of Siloam. 

That is true but it should be clarified that that is the Pool of Siloam from the Byzantine period (AD 324-640).  The pool pictured above is the Pool of Siloam that existed in the 1st century AD.  This is a much larger pool than the Byzantine pool.  The side that has been excavated is 160 feet long (50 meters).  There are three groups of steps leading down, with each group containing five steps.  The fifth step of each group is much longer than the others and probably served as a platform for bathers to stand on.

This Pool of Siloam is the one that existed during the time of Jesus and His disciples.  In fact, John 9 tells us that a miraculous healing occurred at this very spot.  As they are leaving the Temple, Jesus and the disciples see a man who has been blind since his birth and the disciples ask Jesus a question that probably was debated by the leading religious minds of their day: “Who sinned, this man or his parents, that he was born blind?” (John 9:2, ESV.)  The question gives Jesus the opportunity to teach them an important lesson that corrected their thinking and now serves as a comfort for all who have ever wrestled with incurable physical ailments: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” (John 9:3, ESV.)  Then Jesus made some mud by spitting on the ground, placed it on the man’s eyes, and told him to wash in the very pool pictured above: “Go, wash in the pool of Siloam” (John 9:7, ESV).  The man followed Jesus’ command and could see after he washed the mud off his eyes.

Unfortunately only part of the pool has been excavated.  The rest of it sits under an orchard that the owners are not willing to remove (the last I’ve heard).  Hopefully that situation will change in the near future so that more of this important pool can be exposed.

Additional photos and more information about the newly discovered Pool of Siloam are available here and here on the BiblePlaces website.  Previous posts on this blog about the pool (which are numerous) can be found here.  This photo, along with over 30 other pictures of the pool, is included in Volume 3 of the Pictorial Library of Bible Lands and can be purchased here.

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(Post by A.D. Riddle)

This blog noted before that the final excavation reports for Ashkelon were being made available as free pdf downloads. Volume 3, published last year by Eisenbrauns and covering Ashkelon in the 7th century B.C., is now available for download.

And from Gath (Tell es-Safi), Aren Maeir gives a period-by-period summary of the 2012 season which concludes this week. Of particular interest is what appears to be a section of the Late Bronze city wall (photo here).

HT: Ancient World Online.

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Paul Lapp’s description of his April-May 1967 excavations at Tell er-Rumeith (Ramoth Gilead?) provide some interesting insights into the life of an archaeologist nearly 50 years ago. The account continues from yesterday’s post:

“The first few hours on the mound were chilly and windy, but by the time of the coffee break at 9:45, the sun had warmed the tell to a comfortable degree. The fifteen minute respite sustained us until noon when work stopped for 45 minutes. After lunch we excavated for three more hours till 4 o’clock when the laborers began to return to Ramtha and we fortified ourselves with tea and bread. Invariably most of the field supervisors then returned to their plots to draw the top plans or help one another with section drawings. Darkness would force us to leave the mound and return to our camp by six o’clock. It was then almost time for supper. After a half hour elapsed in the mess tent we were ready to begin the pottery reading. We had worked out a system so each knew when he was due at the pottery tent, and in that way there was no delay. The remainder of the evening was given to preparation of the field books. Pressure lamps are not conducive to the kind of precision that is required for keeping records so one has to be careful to double-check each entry. The field book up to date, it was then almost eleven o’clock and time to retire for the night. From that moment on no human sound broke the stillness of the night in the plains of Gilead. Every minute of sleep counted in order to be ready to face the rigors of the next day’s work.

Tell er-Rumeith, possible Ramoth Gilead, tb060503006
Excavations at Tell er-Rumeith, possibly Ramoth Gilead
(photo source)

“Our camp consisted of about a dozen tents, mostly of the small variety, and was located to the east at the base of the mound, which is largely a rocky outcrop. With the exception of several chilly nights at the beginning of the season and a strong wind which cost us a half-day’s work, the weather was nearly perfect. The countryside was green when we began and golden when we finished—just in time, for we were beginning to lose our workers to the grain harvest. Despite our pre-Easter apprehensions over the severe winter rains, it proved to be an ideal time for the campaign. In the end we felt we had a complete enough story of the tell to abandon the site to some future excavator, and we were determined to set down the story as soon as possible. However, the unforeseen event of June has delayed this report.

“My last diary notation on the Rumeith dig reads, ‘The end of a phase or an era.’ This was written on May 12, 1967; the first entry dates back to the sounding of the spring of 1962. I was thinking of the loss of Aboud, who had always been my right hand man at excavations, of the talk of major changes for the Jerusalem School [of ASOR], of the fact that this was the last campaign of a small scale that I would conduct as part of the School’s annual program. At the time, however, I was not thinking of the Six Day War, though the final words of my diary were fulfilled like an ancient prophecy. This accounts for the disjointedness of this letter, begun in Amman during the war, continued in Tehran and Athens, and finally finished in Jerusalem. Incidentally let me take this opportunity to thank all our ASOR friends for their kind expressions of concern during the crisis, to give assurance that the Lapp family is safely and happily back home in Shafat, and to express the hope that some of you will have the opportunity to visit us during the coming year.”

Travel from east Jerusalem to Tell er-Rumeith on the heights of Gilead was not difficult in April and May 1967 as there was no international border to cross. As he observes, everything was to change the next month.

Paul Lapp died tragically in a swimming accident in Cyprus a few years later. His wife, Nancy Lapp, edited these essays and prepared it for publication while raising their five young children.


The Tale of the Tell is still available both new and used from the publisher and Amazon and may be available in your local library as well.

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