I should note at the outset that the title of this post is incorrect, for there is no book with such a name. But therein lies an important reason for writing this post in the first place: English readers are not apt to discover a book entitled Uncovering Sefer Yirmiyahu when searching for commentaries and writings on Jeremiah.

The author is Rabbi Yehuda Landy, a former neighbor of mine in the Judean hill country, though we did not meet then and have not since. But I stumbled across his excellent book on Purim and the Persian Empire (recommended if you’re studying Esther), and somehow we got connected by email, and he alerted me to his new book on Jeremiah. That was good, because I wouldn’t have found it by searching Amazon for Jeremiah.

Uncovering Sefer Yirmiyahu: An Archaeological, Geographical, Historical  Perspective: Rabbi Yehuda Landy: 9781680254075: Amazon.com: Books

According to the book jacket, the series is intended for the “Jewish reading public,” and that explains why the title is (partly) in Hebrew. But the subtitle reveals why this book is of interest to this audience: “An Archaeological, Geographical, Historical Perspective.” Readers, pastors, and teachers who want to go beyond a standard text commentary will learn much from this book about the sites, material culture, and historical background of this prophetic text.

The basic facts of the book are these: hardcover, 390 full-color pages, lavishly illustrated with photos and maps, published by Halpern Center Press in Jerusalem, $35 on Amazon. The Hebrew edition was published in 2015; the English edition is somewhat revised and was published in 2019. The author is a rabbi, Israeli tour guide, and a PhD candidate at Bar Ilan University, in the Department of Land of Israel Studies and Archaeology.

The 75 chapters are divided into two sections. The first section provides a historical review with chapter titles such as:

  • Jerusalem in the Days of Jeremiah
  • The Spiritual State of the Jewish People at the Time of Josiah
  • Archaeological Evidence of Pharaoh Necho’s Campaign
  • Nebuchadnezzar Arrives at Jerusalem to Suppress the Rebellion of Jehoiakim
  • The Exile of Jehoiachin
  • The Judean Exiles in Babylonia
  • (Note: I’ve anglicized the names here. See below.)

The second half goes through Jeremiah chapter by chapter, providing an “explanation of concepts” for nearly each chapter.

I have not read the entire book, but I’ve made note of some valuable insights I’ve gleaned as I have read, including:

  • Jeremiah may have been the brother of Azariah the high priest whose seal impression was found in the city of David.
  • Anathoth was the closest priestly city to Jerusalem. This reality may signify the prominence of Jeremiah’s priestly family.
  • One rabbinic tradition says that Josiah hid the ark of the covenant under the Chamber of the Wood. Another tradition says that it was carried off to Babylon.
  • One rabbinic source suggests that Josiah’s error in confronting Pharaoh Necho (who killed him) was that he did not consult Jeremiah for the Lord’s counsel. Another rabbi argues that he did not obey Jeremiah’s command to turn back.
  • Jeremiah may have traveled through a secret passage recently discovered in excavations at the City of David in order to meet King Zedekiah.

Readers who haven’t studied Hebrew will have to learn a little bit of new vocabulary, for though the book is written in English, many names and terms are in transliterated Hebrew, including Beis HaMikdash (temple), HaNavi (prophet), and Nevuchadnetzar (Nebuchadnezzar).

I recommend this book to anyone studying Jeremiah for four primary reasons: (1) this resource is carefully researched and provides a lot of useful historical background; (2) the work is up to date with regard to archaeological discoveries in Jerusalem; (3) the numerous photos and maps are an aid to understanding (and are usually lacking in commentaries); (4) the perspective of a Jewish rabbi and tour guide will provide a fresh approach for many Christian readers.


The Ketef Hinnom Archaeological Garden has now opened, no longer requiring passage through the Begin Center to visit the First Temple period tombs.

An agreement was signed to carry out renovations in the Church of the Holy Sepulcher by the Eastern Orthodox, Roman Catholic, and Armenian Apostolic churches. There is no word on whether the ladder will be moved.

Some are claiming that Muslims have turned the Golden Gate into a mosque.

The IDF carried out a simultaneous detonation of 900 landmines in the region of Qasr el-Yehud near the Jordan River.

A number of wildfires have been set this week in the region of Samaria.

The Times of Israel runs a story on the relaunch of the Temple Mount Sifting Project.

I can’t tell which part of this “10th-century gate discovered at ‘Bethsaida’” wasn’t reported last year, but the Jerusalem Post is running it as news.

A Turkish archaeologist discovered a stone with a Greek inscription embedded in a wall during roadwork near Cnidos.

Carl Rasmussen shares photos of Roman-period anchors piled up in a corner of the Malta Maritime Museum.

Glenn C. Altschuler reviews Jodi Magness’s new book, Masada: From Jewish Revolt to Modern Myth. I would expect the book to be a worthwhile read for anyone interested in Masada.

Charles Savelle reviews David Dorsey’s classic, The Roads and Highways of Ancient Israel (now back in print).

HT: Joseph Lauer, Agade, Keith Keyser