Aren Maeir has posted the schedule of the 31st Annual Conference of the Martin (Szusz) Department of Land of Israel Studies and Archaeology at Bar-Ilan University.

Gary Byers has a report on discoveries from the first week of excavating Khirbet el-Maqatir.

Stephen Gabriel Rosenberg has posted his review of “Archaeology in Israel Update—April 2011.” 

He reviews the demonstrations over graves in Jaffa, Jordan’s demand for the return of fake metal codices, Jacobivici’s “Nails of the Cross,” and the politicization of the Kenyon Institute (formerly the British School of Archaeology in Jerusalem).

The ASOR blog has several dozen links to news from the world of archaeology.

Israel is moving forward with plans to construct the largest desalination plant in the world.  When constructed, 65% of Israel’s water consumption will come from desalinated sources.

Kevin DeYoung’s post on “being better Bereans” is broader than the usual focus of this blog, but I suspect that many readers attracted to a blog like this one may be tempted to make some of the mistakes he describes.  I recommend it highly.

If you’ve been waiting to pick up the new book by Ronny Reich, Excavating the City of David: Where Jerusalem’s History Began, do so this weekend, while the price is knocked down from $50 to $30 at the Biblical Archaeology Society website.  They also have a good deal on Hershel Shanks, Jerusalem’s Temple Mount.  And the third edition of Ancient Israel.  The sale ends at 11:59 pm on Monday.

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From the Associated Press:

Archaeologists unearthed one of the largest statues found to date of a powerful ancient Egyptian pharaoh at his mortuary temple in the southern city of Luxor, the country’s antiquities authority announced Tuesday.
The 13 meter (42 foot) tall statue of Amenhotep III was one of a pair that flanked the northern entrance to the grand funerary temple on the west bank of the Nile that is currently the focus of a major excavation.
The statue consists of seven large quartzite blocks and still lacks a head and was actually first discovered in the 1928 and then rehidden, according to the press release from the country’s antiquities authority. Archaeologists expect to find its twin in the next digging season.
Excavation supervisor Abdel-Ghaffar Wagdi said two other statues were also unearthed, one of the god Thoth with a baboon’s head and a six foot (1.85 meter) tall one of the lion-headed goddess Sekhmet.

The full story is here.  The temple is best known to visitors by the well-preserved Colossi of Memnon, but most of the stones of the temple were robbed away in antiquity.  Amenhotep III’s temple was the largest in ancient Thebes, covering a total of four million square feet.  A diagram and aerial photo is included with an article about the temple by Mark Andrews.

Colossi of Memnon in floodwaters of Nile River, cf34-74

Colossi of Memnon, with floodwaters of Nile, c. 1965
Source: Photographs of Charles Lee Feinberg
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Yoav Farhi recently made a presentation on his study of Persian and Hellenistic coins found at Khirbet Qeiyafa in the Shephelah of Judah.  A summary of his work is reported in Maariv (in Hebrew), and a rough translation has been provided by Joe Lauer, the full contents of which is posted below.

Maariv
Friday, April 15, 2011 14:17
Dalia Mazori A wonderful discovery was made at the excavations at Khirbet Qeiyafa in the Elah Valley: at the site were discovered some of the earliest coins ever found in the Land. The discovery was reported by Yoav Farhi, a doctoral candidate from the Hebrew University’s Institute of Archaeology, at the 37th Israel Archaeological Congress that was held on Thursday, [April 14, 2011,] at Bar-Ilan University. The coins were from the Persian and Hellenistic periods, the fourth and fifth centuries BCE, about a hundred or more years after the return from exile and the building of the (original) Second Temple. The land was under Persian rule until 332-333 BCE, when the area was conquered by Alexander the Great and the Hellenistic period began. At the site tens of rare coins were found from different periods. However, the most fascinating were the coins from the Persian and early Hellenistic periods. Then coins were first minted in the Land at Jerusalem, Samaria, and Philistia (Gaza, Ashdod and Ashkelon). At the same time coins brought from elsewhere in the Greek world were also used. "Coins that were minted in the Land are very rare. All are made of silver and generally are very very small – with a diameter of about 7 mm. and a weight of less than half a gram. However, there are also coins that are slightly larger. But because they are so small they are hardly ever found in organized excavations", explained Yoav Farhi. The coin collection that was uncovered in Khirbet Qeiyafa is for now the largest in the Land, of some tens of coins of all types. "These are the first coins ever minted in the Land. Before then no coins were minted here. The world’s most ancient coins were minted in Lydia in Asia Minor in the 7th century BCE. The coins uncovered in Khirbet Qeiyafa are from the earliest in the Land", said Farhi. He explained the before this period there were no coins in the Land and that when Abraham bought the Machpela Cave [of the Patriarchs] for 400 silver shekels – he bought it in exchange for pieces of silver and the word "shekel" refers to a unit of weight of about 11.4 grams. According to Farhi the coins – in the order of tens – were not all found in one place but over three years in all areas of the excavation at the site. Until now there was not found at any excavation site in the Land so many coins of all these types. Only about 10 archaic Greek coins were found in the Land in different places like Jerusalem, Shechem and Atlit – all imported. A coin from the time of Alexander the Great is the rarest of the coins – one of a kind in the world – a silver covered bronze coin upon which is depicted the figure of a sphinx that was apparently brought from Cyprus. No similar coin of this specific type is known. On another silver coin – a tetradrachma (four drachmas), that is a relatively large coin, there is displayed on one side the head of the goddess Athena and on the other side a raptor from the owl family and the name of the city of Athens in Greek. This coin served like the dollar – the currency par excellence – in the fourth and fifth centuries BCE throughout the ancient Near East. Of the earliest and smallest coins struck in Jerusalem is a coin displaying on the obverse the head of the goddess Athena and on the reverse a raptor from the owl family, this time accompanied by the inscription "Yehud", the name of the province of Judea under Persian rule. Another coin that was found at the site is from the time of Alexander the Great – also a silver tetradrachma. On one side is seen a head, apparently Alexander’s head, and on the second side the god Zeus seated on a throne. These are relatively large coins, around 25 mm. in diameter and a weight of 17 grams and are most beautiful (compared with the tiny coins of the Persian period whose weight was only half a gram and their diameter about 7 mm.). The variety of coins that were found in the excavation improves our understanding regarding the monetary situation in Judea and its neighbors during the transition phase between the Persian and Hellenistic periods. In Khirbet Qeiyafa was revealed a settlement apparently dating back to the tenth century BCE. In the ancient Persian and Hellenistic periods the settlement was of an administrative-military nature. The excavations at the site are conducted on behalf of the Hebrew University in Jerusalem under the direction of Prof. Yossi Garfinkel and Saar Ganor.

The Hebrew article also includes some photographs of the coins.  A radio interview with Farhi is available at LandMinds.

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There is so much going on that I’m going to start the “Weekend Roundup” today and continue it tomorrow.

Shmuel Browns has posted many photographs of the “Church of Zechariah” at Khirbet Midras that was announced a few days ago.  These photos (here and here) reveal just how well-preserved the mosaic floor is.

In his interview on the LandMinds show, Leen Ritmeyer explains how he determined the location of the original Temple Mount.

On his blog, Leen Ritmeyer addresses “Tunnel-vision politics in Jerusalem” with some helpful photos and a diagram.

Zahi Hawass has an update on the state of Egyptian antiquities.  He is a very important man, as he himself observes, “I am the only source of continuing truth concerning antiquities….I am the guardian of these monuments that belong to the whole world….I want everyone to relax, and know that I am here.”

“An ancient church mentioned in the Bible has been discovered in western Turkey.”  This claim from the excavators of Laodicea is false.  The Bible describes a group of people who met for worship in
Laodicea in the first century (Rev 3:14-22).  The archaeologists found a building where Christians met in the fourth century.

This article in Jewish Ideas Daily points out some of the irony of Ahmadinejad welcoming “home” the Cyrus Cylinder.  I wonder what the chances are that it will ever be returned to the British Museum.

I encourage you to pray for Anson Rainey who is very ill and hospitalized now in Petah Tikva. 

Visiting information was posted on the Agade list (or you may contact me).

HT: Joe Lauer, Daniel Wright, Agade

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A large public building that was turned into a church was recently excavated at Khirbet Midras in the Shephelah.  The area was populated in the Second Temple period and is well known for a beautiful rolling stone tomb (since destroyed by vandals). 

The archaeologists are suggesting that the church commemorated the burial place of the prophet Zechariah.  Given that the sources for this appear to date nearly 1,000 years after Zechariah’s death (c. 500 BC), it may be best to regard this as a dubious Byzantine tradition.  Some of the overstated wording of the IAA press release suggests that this claim is going to be the basis for reconstruction and promotion of the site.  From the press release:

A public building of impressive beauty dating to the Byzantine period, in which there are several construction phases, was exposed in the excavation. In the last two construction phases the building was used as a splendid church. However, based on the results of the excavation and as evidenced by the artifacts, it seems that this church is built inside a large public compound from the Second Temple period and the Bar Kokhba uprising which was used in the first construction phases of the compound.
The church, in its last phases, was built as a basilica, at the front of which is a large flagstone courtyard from which worshippers passed into an entry corridor. Through a shaped opening one enters into the nave where there were eight breathtaking marble columns that bore magnificent capitals which were specially imported from Turkey. At the end of the nave is a raised bema and on either side of the nave are two wide aisles. All of the floors in the building were adorned with spectacular mosaic floors decorated with faunal and floral patterns and geometric designs that are extraordinarily well preserved. Located behind the bema are two rooms, one paved with a marble floor and the other that led to an underground tomb devoid of any finds. Branching out beneath the entire building is a subterranean hiding complex in which there are rooms, water installations, traps and store rooms. This complex belongs to the large building from the Second Temple period which the Byzantine church was built into. Among the artifacts discovered in the hiding complex are coins from the time of the Great Revolt (66-70 CE) and the Bar Kokhba uprising (132-135 CE), stone vessels, lamps and various pottery vessels that are characteristic of the Jewish population from the settlement at that time.
As previously mentioned, researchers who visited the site are of the opinion that this place is the residence and tomb of the prophet Zechariah. Ancient Christian sources identified the burial place of the prophet Zechariah in the village of Zechariah, and noted that his place of burial was discovered in 415 CE. The researchers believe that in light of an analysis of the Christian sources, including the Madaba Map, the church at Horbat Midras is a memorial church meant to mark the tomb of the prophet Zechariah. This subject will be examined and studied in the near future.

The full story and the two photos posted below are available at the IAA website (also at the MFA website).


Byzantine church at Khirbet Midras.
Photos courtesy of the Israel Antiquities Authority
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Several months ago Tim Kimberley posted an excellent series of  over at the Parchment and Pen Blog.  Though I missed the initial posting, I did not want to let it pass. His top ten list of biblical discoveries in archaeology corresponds closely to what I would suggest.

Introduction

10. Assyrian Lachish Reliefs (Sennacherib’s Siege Reliefs)

9. Jehu’s Tribute to Shalmaneser III (Black Obelisk)

8. Caiaphas Ossuary

7. Hezekiah’s Tunnel

6. Pontius Pilate Inscription

5. The Crucified Man

4. Ketef Hinnom Silver Amulet Scroll

3. Jericho

2. House of David Inscription (Tel Dan Inscription)

1. Dead Sea Scrolls

Where can you see these great finds?  Your first stop is the Israel Museum in Jerusalem, where you can see #1, 2, 4, 5, 6, and 8.  The British Museum holds #9 and 10.  For #3 and 7, you’ll have to get dirty.

Thanks, Tim, for this valuable presentation.  If you have not benefited from Tim’s BibleMap.org, I highly recommend it as a quick way to identify locations mentioned in Scripture.

In looking up the last link, I discovered that Tim has put his research into handy book form.  You can purchase a copy of Top Ten Biblical Discoveries in Archaeology for yourself or a friend here.

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