2008 was a good year for archaeology.  You can read about the top ten archaeological discoveries in the world this year, but my goal here is simply to suggest what I perceive to be the most significant discoveries for understanding the Bible and its world.  Both the selection and the ranking is purely subjective; there were no polls, editorial committees, or coin tosses.  For another opinion, take a look at the list of Dr. Claude Mariottini

1. Khirbet Qeiyafa (and inscription).  The new excavations of this fortified site in the Shephelah ranks as #1 for the following reasons:

1) The site was occupied for only a limited time during the reign of King David.

2) The site is located near the battle location of David and Goliath.

3) A strongly fortified site is indicative of a strong central government, at a time when scholars
question the existence of such. 

4) A early Hebrew inscription discovered this summer points to the site’s owners (Judeans) and the state of literacy in this period. 

5) These discoveries will certainly shed light on what is currently the most debated issue in biblical archaeology: the nature of Israel/Judah during the 10th century.

Elah Valley aerial from west, tb011606779 marked Elah Valley from the west

2. Gath excavations.  It’s not a single discovery that puts the excavations of this Philistine city in the number two spot, but rather the cumulative results of a very profitable season.  This includes possible early Iron IIA material (see above debate), a 10th century seal impression, two Assyrian destruction layers, methodological advances, as well as other significant remains from the Early, Middle, and Late Bronze Ages.

Gath, Tell es-Safi, Area E excavations from east, tb060906085dddGath excavations, Area E, Summer 2006

3. New discoveries at Herod the Great’s tomb.  The tomb was discovered and identified in 2007, but on-going excavation in 2008 revealed additional coffins, including one that may belong to one of Herod’s wives and another to one of his sons.  They also found a theater that sat 750 people and included a VIP room with beautiful wall paintings.  All of this further confirms the previous identification that Herod’s tomb was located on the slope of the Herodium.

4. The “First Wall” of Jerusalem.  A well-preserved portion of the Hasmonean wall (2nd century B.C.) was uncovered on the south side of Jerusalem.  While parts of this wall have been excavated previously, there are two advantages to the current excavation:

1) It is being carried out with the latest in archaeological knowledge.

2) The remains will be preserved and visible to visitors.

5. Alphabetic Inscription from Zincirli. The Kuttamuwa Stele is a large well-preserved funerary inscription from the 8th century B.C. city of Sam’al (modern Zincirli) that sheds light on the beliefs of the afterlife of one of Israel’s northern neighbors.  For more on the content of the inscription, see this.  This is the only discovery on this list which is also on Archaeology Magazine’s Top 10 Discoveries of 2008.

6. Iron Age Seals from Jerusalem.  Many inscriptions were found in Jerusalem at different times this year, including the Seal of Shlomit (aka Temah), the Seal of Gedaliah, the Seal of Netanyahu, and the Seal of Rephaihu.  The first two were discovered in Eilat Mazar’s excavation of the potential area of “David’s palace,” and the other two were found relatively close by (Western Wall and Gihon Spring).  Gedaliah is mentioned by name in Jeremiah 38:1, and Shlomit may be mentioned in 1 Chronicles 3:19.  Some might rank these discoveries higher in the list, but I have not because so many have already been found, including many in this area and many that mention other biblical figures.

7. Pre-8th century B.C. neighborhood in the City of David.  This report received little notice, as far as I could tell, but could be quite significant in our understanding of the growth of Jerusalem in the earliest centuries of Judean rule.  While these discoveries were made in 2007, they were only publicized in 2008 (thus qualifying them for this list).  In short, the archaeologists found five Iron Age strata which included a group of houses that dated “earlier than the 8th century.”  Excavators rarely uncover houses in Jerusalem, and these would be the earliest I know of from the Iron Age.

8. Philistine temple near Gerar.  I heard very little of this discovery, but it makes the list because Philistine temples are both rare and of biblical interest (see Judges 16:23-30 and 1 Samuel 5:2-5). 

Other Philistine temples have been excavated at Tel Qasile and Ekron (and Aren Maier has teased that he may have another at Gath).

Other discoveries that did not make the top 8 include the sarcophagus fragment of the son of the High Priest in Jerusalem, the “Christ Inscription” in Egypt, and a Jerusalem quarry found in Sanhedria. 

The on-going Temple Mount sifting project deserves mention (and support).

Other finds that did not make the list are the perfume bottle that Mary Magdalene used to anoint
Jesus’ feet and the water tunnel that David used to conquer Jerusalem.  Perhaps more information or discoveries will convince me that these are more than attempts to gain publicity.

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The excavations south of the Dung Gate, where previously an announcement was made of the discovery of the palace of Queen Helene of Adiabene, is the site of a cache of Byzantine coins.  A Byzantine tourist volunteering at the dig made the find yesterday.  CNN reports:

Some Israeli archaeologists are having a particularly happy Hanukkah.
The Israel Antiquities Authority reported a thrilling find Sunday — the discovery of 264 ancient gold coins in Jerusalem National Park.
The coins were minted during the early 7th century.
“This is one of the largest and most impressive coin hoards ever discovered in Jerusalem — certainly the largest and most important of its period,” said Doron Ben-Ami and Yana Tchekhanovets, who are directing the excavation on behalf of the Israel Antiquities Authority.
Researchers discovered the coins at the beginning of the eight-day Jewish holiday of Hanukkah, which started at sunset on Sunday.
One of the customs of the holiday is to give “gelt,” or coins, to children, and the archaeologists are referring to the find as “Hanukkah money.”
The 1,400-year-old coins were found in the Giv’ati car park in the City of David in the walls around Jerusalem National Park, a site that has yielded other finds, including a well-preserved gold earring with pearls and precious stones.
They were in a collapsed building that dates back to the 7th century, the end of the Byzantine period. The coins bear a likeness of Heraclius, who was the Byzantine emperor from 610 to 641.

Usually archaeologists do not want to publicize the discovery of gold during an ongoing excavation, as it can lead to unwanted attention.  Perhaps word got out before they could swear everyone to secrecy.

The rest of the story is here.  You can also read about it at Arutz-7, Jerusalem Post, and the government press release.

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There is something important to this story, but it’s not what you might think.  What is exciting is that ancient Magdala is being excavated.  Perhaps that will increase our knowledge of this ancient city that was home to Mary Magdalene.  Perhaps it will result in the site being opened to visits by tourists.  Perhaps there will be silly sensational claims made before analysis is done – oh wait, that wish has already come true.  From the Telegraph, written by Nick Pisa in Rome:

Archaeologists have discovered vases of perfumed ointment which may have been used by Mary Magdalene to anoint the feet of Jesus.

This sentence should immediately clue you into the fact that this is a “made-for-TV” story, fashioned for maximum publicity without regard to truth.  You know this because:

1. It is quite incredible that of all the vases in the ancient world, the first ones the archaeologists find at this city are related to this biblical event.

2. Mary was from Magdala, but since there is no record that Jesus was ever in Magdala, his feet were not anointed there.  Perhaps, though, Mary carried the bottles back to her hometown.

3. Except that it’s hard to believe that Mary only poured some of the contents out and left the rest for archaeologists to find.

4. Most important to ignore in order to make this story fly is the fact that the Bible nowhere says that Mary Magdalene anointed Jesus’ feet.  A different Mary anointed him the week before his crucifixion (John 12:1-8).  And a sinful woman anointed him at the house of a Pharisee (Luke 7:36-50).  She is never named and Mary Magdalene is introduced by Luke two verses later (Luke 8:2) with no indication that this was the same woman.  Furthermore, the unnamed woman used an alabaster jar. 

Did the excavators find an alabaster jar?  Mary Magdalene did plan to anoint Jesus’ body one Sunday morning, but she failed in her attempt (Mark 16:1-8).

The Italian team have been digging for several months at the ancient Palestinian town of Magdala – from where Mary gets her name.

In Mary’s day, Magdala was in the district of Galilee.  Today, its ruins are in the state of Israel.  It was not then, and is not now, a Palestinian town, except for those who wish to see the Jewish nation replaced by an Arab one.

The archaeologists of the Franciscan academic society Studium Biblicum Franciscanum found the unopened vases dating to the first century AD conserved in mud at the bottom of a swimming pool in Magdala’s thermal complex….

Speaking of the discovery Father Stefano De Luca who is leading the dig, said: “The mud-filled condition of the site allowed us to find these truly extraordinary objects, which were intact and sealed and still contain greasy substances.

“We think these are balms and perfumes and if chemical analysis confirms this, they could be similar to those used by Mary Magdalene in the Gospels to anoint the feet of Christ.

I have a revolutionary idea.  Analyze the contents, and then tell us what they are.

“The discovery of these vases is very important. We have in our hands the cosmetic products from the time of Jesus. It’s very likely that the woman who anointed Christ’s feet used these products, or ones similar in organic composition and quality.”

Frankly, this story could have been written long before the excavations.  They already knew the site was inhabited in the 1st century A.D.  All they needed was to find some vases, any vases, and they could say that these were related to Mary.  And the reporters would come, and the donations would flow.

HT: Joe Lauer

Magdala from above, tb102702020 Magdala from west
UPDATE (12/12): An article in Italian is longer and includes a photograph.
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In advance of the upcoming National Geographic special on Herod’s tomb, as well as the cover story of the same on the December issue of NG, archaeologist Ehud Netzer held a press conference today announcing the most recent discoveries.  You can read the Hebrew University press release (with photos) and articles in Arutz-7, Haaretz, and National Geographic.  Below are selected portions of the articles.


Summary

The findings include coffins of Herod’s family, a theater with a VIP room, and two coffins containing the remains of most likely Herod’s wife and the wife of Archelaus, Herod’s son. The new findings further support the idea that the grave discovered last year belongs to Herod the Great. (Arutz-7)

Netzer described the winter palace, built on a largely man-made hill 680 meters high, as a kind of country club, with a pool, baths, gardens fed by pools and aqueducts and a 650-seat theater. (Haaretz)

Herodium with lower pool, tb021407740dxo

Herodium with lower pool



Theater

A theater that could hold an audience of 750 was discovered not far from the mausoleum. In front of the seating area is a large room for VIPs, from which the king and his close friends would watch the shows. (Arutz-7)

“In Herod’s private box at the auditorium, the diggers discovered delicate frescoes depicting windows opening on to painted landscapes, one of which showed what appeared to be a southern Italian farm,” said Roi Porat, one of Netzer’s assistants on the digs. Just visible in the paintings, dating from between 15-10 B.C., are a dog, bushes and what looks like a country villa. (Haaretz)

“Normally in Judean art you wouldn’t paint scenes such as these with animals. The style is so similar to what is known from Italy, it really looks like a team came over to do the painting,” said Rachel Chachy-Laureys, a surveyor working with Nezter. “It fits the context.” (National Geographic)
The theater, its two side rooms and VIP section, were intentionally destroyed when Herod constructed the cone-shaped artificial mountain, which enclosed the round structure that stood at the top of the hill. (Arutz-7)


Tomb

“What we found here, spread all around, are architectural fragments that enable us to restore a monument of 25 meters high, 75 feet high, very elegant, which fits Herod’s taste and status,” [Netzer] told The Associated Press. (Haaretz)

In the excavation that took place this year in the area of the mausoleum, the remains of two white-colored tombs were found, most likely belonging to Herod’s family. The bright red and elegant coffin of Herod, which was displayed last year, is now completely restored, along with a large tomb. Prof. Netzer ascertains that the red coffin is the burial coffin of Herod. In contrast to the white coffins, the red coffin was shattered into hundreds of pieces, and spread throughout the mausoleum area. Prof. Netzer estimates that Malthace the Samaritan was buried in the larger of the two white burial coffins. (Arutz-7)

One big question remains: Where is Herod’s body?  “We have only found a very small number of human bones at the site and have not been able to come to any conclusions,” Netzer said. “We have not yet finished digging and have only uncovered a small area.”  But he does not believe the king’s remains will ever be recovered. (National Geographic)

Previous discussion and photos of Herod’s tomb can be found here.

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There was a flurry of news coverage of the Khirbet Qeiyafa inscription yesterday, even though only a few words of that inscription have been translated (or, at least, announced).  Here are a few highlights.

CBS News has a 45-second video showing a man opening and handling the inscribed potsherd (ostracon).  A few letters are visible.

You can watch a 5-minute interview with the excavator, Yosi Garfinkel (in Hebrew) (via Yitzhak Sapir).

A few photos were released, but they appear to be deliberately impossible to read, as the excavators naturally want to translate the inscription before someone on the internet does.  It also has been suggested that high-tech photos may be necessary before the excavators are able to read the inscription in its entirety.  Here are a few photos: ostracon 1, ostracon 2, aerial view of the site and the gatehouse.

There is some debate on the ANE-2 list about whether this is a (Proto-)Canaanite inscription or a Hebrew inscription.

A member of the excavation team has posted some of his thoughts on Jim West’s blog.

The most ridiculous headline belongs to a British rag: ‘Proof’ David slew Goliath found as Israeli archaeologists unearth ‘oldest ever Hebrew text’

And if you prefer your inscriptions on a coffee mug, Eisenbrauns just announced the 2008 Gezer Calendar mug

There are a couple of other stories that I don’t have time to comment on now, but you can read about Eilat Mazar’s discovery of the tsinnor (water shaft) that David used to conquer Jerusalem and about an inscribed stone seal found in Jerusalem.  Don’t believe everything you read.

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The Jerusalem Post has some details about the inscription from today’s archaeology conference in Jerusalem.  Some extracts:

A teenage volunteer found the curved pottery shard, 15 centimeters by 15 centimeters, in July near the stairs and stone washtub of an excavated home. It was later discovered to bear five lines of characters known as proto-Canaanite, a precursor of the Hebrew alphabet. Carbon-14 analysis of burnt olive pits found in the same layer of the site dated them to between 1,000 and 975 B.C., the same time as the Biblical golden age of David’s rule in Jerusalem. Scholars have identified other, smaller Hebrew fragments from the 10th century B.C., but the script, which Garfinkel suggests might be part of a letter, predates the next significant Hebrew inscription by between 100 and 200 years…. The shard is now kept in a university safe while philologists translate it, a task expected to take months. But several words have already been tentatively identified, including ones meaning "judge," "slave" and "king." The Israelites were not the only ones using proto-Canaanite characters, and other scholars suggest it is difficult – perhaps impossible – to conclude the text is Hebrew and not a related tongue spoken in the area at the time. Garfinkel bases his identification on a three-letter verb from the inscription meaning "to do," a word he said existed only in Hebrew. "That leads us to believe that this is Hebrew, and that this is the oldest Hebrew inscription that has been found," he said…. If the inscription is Hebrew, it would indicate a connection to the Israelites and make the text "one of the most important texts, without a doubt, in the corpus of Hebrew inscriptions," Maier said. But it has great importance whatever the language turns out to be, he added.

The full story is here.

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