From Arutz-7:

Minister of Agriculture Shalom Simchon has announced a ban on all fishing in the Sea of Galilee (Kinneret) for two years. The ban also extends to the part of the Jordan River that empties into the Sea of Galilee, and to all the other rivers that empty into the famous lake.
The authority to ban fishing is within the Minister of Agriculture’s authority according to the official Fishing Order, and the ban is set to take effect on March 1, 2010, extending until February 28, 2012. Minister Simchon has asked the Finance Ministry to allot NIS 15 million for enforcing the ban and compensating the fishermen who will be hurt by it.
Simchon explained that according to Agriculture Ministry statistics, the quantity of fish in the Sea of Galilee has plummeted in the past decade, and especially in the last two years, by tens of percentage points annually. It has now reached  a critical level, he said, and these statistics mean that the sea may be facing an ecological disaster in which all its fish would die out.

The full story is here.

Boats filled with fish, mat07411

Fishing boats on Sea of Galilee, early 1900s

This photo is from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-07411).

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From the AP:

KUFR KANA, Israel – In this small Galilee town where tradition says Jesus turned water to wine, an ambitious priest hopes to perform his own miracle — revive a shrinking flock. Father Masoud Abu Hatoum, nicknamed "the bulldozer" for his enthusiasm, has come up with a few ideas, like re-enacting the New Testament story of Jesus transforming the water for guests at a wedding in the Galilee hamlet of Cana, now this northern Israeli town of Kufr Kana. "We have to attract people," said Abu Hatoum, who looks as much rock star as priest with his trim beard and large wrap-around sunglasses. But he will have a tough time slowing the hemorrhage of Christians from this bleak, economically depressed town, as the young move away to cities like nearby Nazareth, which offer bigger Christian communities, more jobs and better marriage prospects. "Our youths leave the village, they tell us: ‘We don’t want to die here.’ We get old, and they leave," said 65-year-old Said Saffouri, a parishioner whose two sons have moved out of town. Migration and low birth rates have diminished Christian populations across the Middle East. Israel’s community of 123,000 Arab Christians is one of the few in the region whose numbers have held steady — it grew slightly by 2,000 in 2009. But it does face a problem of rural flight to big cities, which leaves traditional small Christian towns like Kufr Kana to waste away. Kufr Kana was entirely Christian at the beginning of the 20th century, but Muslims began settling in the village first as traders, and then as refugees fleeing fighting during the 1948 Arab-Israeli war, locals said. Now the village is home to 16,000 Muslims and 4,000 Christians.

The story continues here.  The Cana where Jesus changed water into wine is more likely at Khirbet Kana.  For an analysis of the options, see this chapter from the dissertation of J. Carl Laney.

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One of the sites in Israel with the most productive excavations in the last two years is Tiberias. 

Founded in AD 19 by Herod Antipas and named after the Roman emperor, the city of Tiberias quickly became an important center on the western shore of the Sea of Galilee.  Its significance continued through the first millennium with the production of the Masoretic Text here.

Unfortunately, most visible remains in the city have been from the medieval period and later.  Recent excavations, however, have revealed substantial remains of the south gate and bridge, as well as the Roman theater.  The origins of these structures date to the 1st century.

Biblewalks.com has excellent descriptions and photographs of these recent discoveries.  If you’ve been to Tiberias but not seen these latest finds, you can do no better than spend a few minutes browsing the pages about Tiberias, the south gate, and the theater

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The Israel Antiquities Authority announced today that for the first time archaeologists have found a building in Nazareth from the time of Jesus.  The residential dwelling was revealed in excavations adjacent to the Church of the Anunciation and dates to the Early Roman Period (40 BC – AD 70).

According to the excavation director, Yardenna Alexander:

The discovery is of the utmost importance since it reveals for the very first time a house from the Jewish village of Nazareth and thereby sheds light on the way of life at the time of Jesus. The building that we found is small and modest and it is most likely typical of the dwellings in Nazareth in that period. From the few written sources that there are, we know that in the first century CE Nazareth was a small Jewish village, located inside a valley. Until now a number of tombs from the time of Jesus were found in Nazareth; however, no settlement remains have been discovered that are attributed to this period.

The full press release is here (temporary link), and it includes a couple of photographs (zip).

The AP reports:

The dwelling and older discoveries of nearby tombs in burial caves suggest that Nazareth was an out-of-the-way hamlet of around 50 houses on a patch of about four acres (1.6 hectares). It was evidently populated by Jews of modest means who kept camouflaged grottos to hide from Roman invaders, said archaeologist Yardena Alexandre, excavations director at the Israel Antiquities Authority.
[. . .]
At the site, Alexandre told reporters that archaeologists also found clay and chalk vessels which were likely used by Galilean Jews of the time. The scientists concluded a Jewish family lived there because of the chalk, which was used by Jews at the time to ensure the purity of the food and water kept inside the vessels.
The shards also date back to the time of Jesus, which includes the late Hellenic, early Roman period that ranges from around 100 B.C. to 100 A.D., Alexandre said.
The absence of any remains of glass vessels or imported products suggested the family who lived in the dwelling were “simple,” but Alexandre said the remains did not indicate whether they were traders or farmers.
[. . .]
Work is now taking place to clear newer ruins built above the dwelling, which will be preserved. The dwelling will become a part of a new international Christian center being constructed close to the site and funded by a French Roman Catholic group, said Marc Hodara of the Chemin Neuf Community overseeing construction.
Alexandre said limited space and population density in Nazareth means it is unlikely that archeologists can carry out any further excavations in the area, leaving this dwelling to tell the story of what Jesus’ boyhood home may have looked like.

Expect a media frenzy with the timing of this story a few days ahead of Christmas.  A minor sidenote: this discovery should put to rest the theory of at least person who has claimed that since Nazareth is mentioned in the first century only in the New Testament, the city did not exist at that time.  It is true that Nazareth is not mentioned in Josephus and other contemporary sources, but that is only an indication of how insignificant the town was.

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Joe Lauer writes:

This morning the IAA’s Spokesperson circulated a notice to journalists inviting them to a Press Conference to be held tomorrow morning, December 21, at which "The IAA will Reveal a New Archeological Find in Nazareth". The meeting point will be behind the Church of the Annunciation, next to the upper entrance to the old school of Saint Joseph at 10:20 AM. The notice does not give a hint of what that "New Archeological find" is, although I suspect that some list recipients are in the know (and some might think that it may have something to do with a fast-approaching date on the calendar). So, stay tuned.

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Sea of Galilee, drawing in dragnet, mat04570 Dragnet in use on the Sea of Galilee, early 1900s

Matthew 13:47-48 (NIV) “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”

“The jarf or ‘drag net’ is as much as 400 metres long. In mesh it is as fine as the shabakeh. It is used at the Lake chiefly during daylight, but along the Bay of Acre many of these nets are employed after the sunset with lanterns and torches to illuminate the scene. The net is paid out of a boat in an immense semicircle, the two ends being near the shore. The upper side floats by means of corks, the lower is kept down by small lead weights. As soon as the net is in position the men on the shore commence the process of hauling it in. Four men, if possible, take charge of each extremity, they have long ropes fixed to the lower and upper corners so that they drag in the bottom at the same time as the top. In order that a steady and uninterrupted pull may be kept up they merely fix the ropes to their belts, and each man nearest the landward end of the ropes, as soon as there is room, leaves off his hold there and runs forward to seize the ropes at the net-end as they come in shore. The fishermen consider it a matter of importance that when once the net has commenced to come in, there should be no pause in its progress. As the centre parts begin to come into shallow water some of the fishermen assist its progress by jumping or diving into the water and lifting the weighted lower side over the large stones. This is particularly necessary at Tiberias, where there are many large stones all over the bottom. Finally the net reaches the shore, having ‘gathered of every kind’ (Matt. xiii, 48). Clearly the net here described was the draw net.”  Source: E. W. G. Masterman, “The Fisheries of Galilee,” Palestine Exploration Fund Quarterly Statement (1908): 45.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-04570).

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