An article this week at The Christian Century doesn’t break any new ground on the political dimensions of the excavations in the City of David, but for those looking for an introduction to the subject, this is an easy place to begin.

The Israelis have continued to dig all around Jerusalem, while the Palestinians have tried to stop digs that they see as infringements on their sacred territory. In the 1990s, Muslims undertook their own dig on the southeast corner of the Temple Mount as part of providing new access to the Marwani Mosque (also known as Solomon’s Stables). The dig was criticized by Israelis for taking place without the proper archaeological supervision, and some Israeli archaeologists charged that the Muslim excavators hid evidence of ancient Jewish presence at the site.
Recently, attention has been focused on a site known as the City of David, which lies just south of Jerusalem’s Old City. Archaeologists are exploring a site on and around the stream of Gihon, a site associated with the origins of the city. Jerusalem, like so many cities, was founded on or near a water source.

The article has a few basic mistakes, and each side will disagree with parts of the presentation, but as an introduction to the subject, it serves its purpose.

City of David and Mount of Olives from southwest, tb091306406
City of David (center) and Silwan (right) from south (source)
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The Israel Antiquities Authority announced today the discovery of a seal impression with the name of Bethlehem.

The first ancient artifact constituting tangible evidence of the existence of the city of Bethlehem, which is mentioned in the Bible, was recently discovered in Jerusalem.
A bulla measuring c. 1.5 cm was found during the sifting of soil removed from archaeological excavations the Israel Antiquities Authority is carrying out in the City of David. The sifting is underwritten by the ‘Ir David Foundation’ in a project being conducted in the Emek Tzurim National Park.
A bulla is a piece of clay that was used for sealing a document or object. The bulla was impressed with the seal of the person who sent the document or object, and its integrity was evidence the document or object was not opened by anyone unauthorized to do so.
Three lines of ancient Hebrew script appear on the bulla:
בשבעת Bishv’at  [in the seventh]
בת לחם Bat Lechem [Bethlehem]
[למל]ך [Lemel]ekh  [for the king]
According to Eli Shukron, director of the excavation on behalf of the Israel Antiquities Authority, “it seems that in the seventh year of the reign of a king (it is unclear if the king referred to here is Hezekiah, Manasseh or Josiah), a shipment was dispatched from Bethlehem to the king in Jerusalem. The bulla we found belongs to the group of “fiscal” bullae – administrative bullae used to seal tax shipments remitted to the taxation system of the Kingdom of Judah in the late eighth and seventh centuries BCE. The tax could have been paid in the form of silver or agricultural produce such as wine or wheat”.
Shukron emphasizes, “this is the first time the name Bethlehem appears outside the Bible, in an inscription from the First Temple period, which proves that Bethlehem was indeed a city in the Kingdom of Judah, and possibly also in earlier periods”.

Too much can be made from this discovery, especially with the emphasis of the last sentence above.

The existence of Bethlehem in the period of the Old Testament is not disputed, and an inscription this late is not as helpful as one would be from the time of Ruth or David. Nonetheless, it is a nice discovery which adds another piece of data to our understanding of the Judean kingdom.

The closest biblical connection that one can make to this time period (late 8th or 7th century) is the prophet Micah, who derided the failed leadership of his day (chapter 3), predicted a restored Davidic kingdom (chapter 4), and expected that Bethlehem would produce the awaited king, one whose origins are from ancient times and who would “be their peace” (chapter 5).

The full press release is here and a high-resolution photo is here (also below). The story is reported by the Jerusalem Post, Reuters, the Associated Press, and many others.

Bethlehem-bullae-from-Jerusalem-IAA-B-282761-190417222710

Bethlehem bulla.
Photograph by Clara Amit, courtesy of the Israel Antiquities Authority.
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On the 45th anniversary of Jerusalem’s reunification, the Prime Minister’s cabinet approved spending nearly $100 million to develop sites in the city. The Jerusalem Post has limited details:

Tourism in Jerusalem dominated the agenda at the meeting, where the cabinet approved NIS 350 million over the next seven years to develop sites and infrastructure in the capital, with a focus on biblical tourism. Israel hosted 2.8 million foreign visitors in 2011.
Eighty percent of them visited Jerusalem and 30% stayed at least one night in the city.
According to the Prime Minister’s Office, every million tourists add NIS 5.5 billion to the economy and create 30,500 jobs.
Approximately NIS 20m. of the tourism funding will be directed toward the Mount of Olives Cemetery.
The plan is to renovate 15,000 graves and install 150 security cameras to stop desecration and stoning attacks.
Part of the money will also go to improve the “green lung” of Jerusalem’s parks and open spaces.
The money will be used to develop the Slopes of Mount Scopus national park, next to the Arab neighborhood of Isawiya, which residents oppose because it will stop their neighborhood from expanding.
Netanyahu tasked the Jerusalem Development Authority with overseeing the development of biblical tourism sites. “[The money] will enable us to build biblical sites in the city that will enhance and explain our link to the land of the Bible, to Zion, and also allow millions of people, no less, millions of people to have a direct appreciation of Israel’s heritage as it finds expression in the Bible,” Netanyahu said at the start of the weekly cabinet meeting.

The full story is here.

Mount of Olives cemetery from west, tb011610684

Cemetery on Mount of Olives (source)
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The traditional names for the massive quarry underneath the northern part of Jerusalem’s Old City are likely incorrect. Nadav Shragai reports on the cave, its likely origin in the time of King Herod, and its significance for Freemasons over the last 150 years.

Since that time, the Freemasons in Jerusalem have been unable to return to the Temple Mount. The alternative has been Zedekiah’s Cave, just a short distance from Damascus Gate. This huge chalky cave, which has always been shrouded by mystery, stretches across 9,000 square meters underneath the Muslim Quarter of Jerusalem’s Old City and continues until the Via Dolorosa in the Christian Quarter just north of the Temple Mount.
A number of historical sources claim that the cave continues southward to the Temple Mount area, yet we now know that these claims have no basis in fact. A mapping of the cave undertaken by the Israel Antiquities Authority in recent years debunks this theory.
Ancient traditional beliefs that posit the cave – which eventually became a giant quarry – was source for stones that were used in the construction of Solomon’s Temple also do not square with the facts. (In English, the cave is known as King Solomon’s Quarries.) There is no indisputable archaeological evidence that traces quarrying activity in the cave back to the days of the First Temple. It has been widely believed that Zedekiah, the king of Judea, fled the Babylonians through the cave.
Still, Dr. Yechiel Zelinger, the IAA’s excavation director, who led the exploratory digging of the cave in recent years, reveals that a great deal of evidence indicates traces from the Second Temple period. This has led experts to the more likely possibility that the cave was one of the primary sources of stone utilized by Herod the Great when he built the temple 2,000 years ago.
This assessment is based on findings that indicate hallmarks of the style of quarrying acceptable in those times. These hallmarks are evident on the cave walls as well as in the stones, whose size is characteristic of the stones that made up the walls surrounding the Temple Mount.
Another factor was the cave’s proximity to the Temple Mount as well as its relatively higher altitude compared to the mount, which suggests that it was easier to move the stones. This theory rests on more solid footing than the fairy tale linking the area to Solomon’s Temple.

The full story is here.

HT: Joseph Lauer

Solomon's Quarries, tb051706547

“Solomon’s Quarries” underneath the Old City of Jerusalem (source)
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Relief from the afternoon sun is not in sight at the Western Wall prayer plaza because of a rabbinic decree that forbids anything that will overshadow the Wall. From Haaretz:

It was a beautiful, partially cloudy spring day in Jerusalem on Tuesday, with temperatures reaching 25 degrees Celsius in the shade. A perfect day for strolling around nearly any part of the city, with one truly glaring exception: the Western Wall Plaza. The glaring whiteness of the plaza pavement reflected the heat, and the complete absence of trees, buildings and pergolas ensured that there was not a speck of shade. The result is an almost unbearable experience for worshipers and tourists who congregate at Judaism’s holiest site. The situation will only become worse with the arrival of summer.
[…]
“I was at a bar mitzvah on the eve of Passover, which isn’t yet summer, and people said it was impossible to concentrate on the prayers,” recalls Ofer Cohen, chairman of an NGO, called the Lobby for Jewish Values. “Anyone who prays when it is hot has to finish the prayer quickly – it isn’t praying with a focused mind,” says Cohen, who has asked the ministers of tourism and religious affairs to try to solve the problem.
Tour guides are also irked by the harsh conditions at the plaza.
“The problem exists all year around, both in the rain and in the sun,” says Jerusalem guide Ben Lev Kadesh. “In this whole huge space there isn’t a single covered corner. Many of the tourists come from Europe and it isn’t easy for them to stand in the sun.”
[…]
Indeed all ideas for providing some kind of cover or shade in parts of the plaza have been rejected. The problem has been under discussion for decades, say officials in Rabinovitch’s office. “There have been discussions about how to deal with heat in summer and rain in winter. But most people from the areas of planning, history and archaeology have felt strongly that for the sake of the Wall’s splendor, glory, and the memory of the past, the Western Wall should be revealed without means of shading,” say the officials.

The full article is here.

Western Wall prayer plaza from southwest, tb010312492

Western Wall prayer plaza in afternoon sun (source)
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In excavations beginning at Abel Beth Maacah this summer, Robert Mullins expects to find a very large citadel at the northern end of the site and possibly an Assyrian siege ramp.

Now online: A lecture by Sy Gitin on “Ekron of the Philistines: From Sea Peoples to Olive Oil Industrialists.”

A 3D model of the Giza pyramids and necropolis was unveiled this week at Boston’s Museum of Fine Arts.

An investigation into the eBay sale of stones from the Western Wall determined that the seller was offering only gravel.

A medieval “monk’s mill” near Sepphoris was vandalized last week.

Can the Dead Sea be saved? A $4 million project, financed by the EU, is being launched this weekend to draw up a plan to make the area a UNESCO Biosphere Reserve.

What is ORBIS? “The Stanford Geospatial Network Model of the Roman World reconstructs the time cost and financial expense associated with a wide range of different types of travel in antiquity. The model is based on a simplified version of the giant network of cities, roads, rivers and sea lanes that framed movement across the Roman Empire. It broadly reflects conditions around 200 CE but also covers a few sites and roads created in late antiquity.” Very impressive.

If you like to be the very first to know, here’s your chance.

HT: Wayne Stiles, Luke Chandler, BibleX, Jack Sasson, Joseph Lauer

Dead Sea shoreline with salt crystals, tb022806387

Dead Sea shoreline
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