Leen Ritmeyer explains why he disagrees with Eilat Mazar’s claim that the Second Temple is “waiting to be unearthed.” 

Shmuel Browns has a well-illustrated article on Popular Archaeology entitled “Netzer’s Legacy: The Wonders of Herodium.”

Wayne Stiles makes a connection between the feast of Shavuot (Weeks or Pentecost) and Beth Shemesh.

Al Arabiya News profiles the Nimrud ivories, and Ferrell Jenkins provides some additional commentary and photos.

Haaretz takes the occasion of the inauguration of Jerusalem’s Light Rail to reminisce about an earlier, short-lived rail project from Jerusalem to el-Bireh/Ramallah. The author describes it as an electric rail system, but the accompanying photo shows the train billowing smoke.

The Jewish Quarter in the Old City of Jerusalem is almost entirely Ultra-Orthodox.

An article in the Telegraph lists the top five religious mysteries as the Ark of the Covenant, the Holy
Chalice, the True Cross, the Dead Sea Scrolls, and the Sudarium of Oviedo.

The New York Times celebrates the completion of the Chicago Assyrian Dictionary, ninety years after it was begun.

If you’re wondering what is brand new and most popular for the week, see the lists at bib-arch.org.

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From WorldNetDaily:

One of the most prominent Israeli archaeologists declared today that remains from the First and Second Jewish Temple period – including the Second Temple itself – lie underneath the Temple Mount surface, just waiting to be excavated. Dr. Eilat Mazar of Hebrew University accused the site’s Islamic custodians of destroying Jewish artifacts while attempting to turn the Temple Mount into a "giant mosque." "I think we will find all the remains starting from the First Temple period and remains of the Temple itself," said Mazar, a third-generation archeologist. "I mean, no one took it out, it’s there." Mazar said she is "absolutely sure" remains from the First and Second Temple periods, including "the Second Temple itself," as well as later remains from the Byzentine [sic] and early Islamic periods, are just under the surface of the Temple Mount. Continued Mazar: "I am absolutely sure, in light of my very rich experience excavating Jerusalem for 30 years now, all these remains are waiting to be revealed. And if it can’t be done nowadays because of all kinds of sensitivities, at least we should take care that it won’t be ruined for future excavations when time comes." Mazar was speaking in an interview with "Aaron Klein Investigative Radio" on New York’s WABC Radio.

The continuation of the story and the audio of the 14-minute interview with Mazar can be found here.

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The theft of dozens of antiquities from Eleusis (Eleusina, Elefsina) has been solved and the items recovered by Greek police.

Nearly 2,000 artifacts smuggled out of Turkey have been recovered and returned this year alone.  The article notes that the country has almost 200 museums.

The Israeli government approved a plan to rehabilitate the polluted Kishon River.  After the three-year process is complete, plans call for converting the area into a park with bicycle and walking paths.

Leen Ritmeyer comments on Israel’s largest underground stream, discovered recently in construction of the railway under Jerusalem.

Wayne Stiles explains the historic significance of Beth Shean and its attraction to archaeologists.  The article also includes a two-minute aerial fly-over of the ancient city.

The NY Times profiles the full-size replica of Noah’s Ark being built in Holland.  One consideration the original builder did not have: making the boat fire-proof. The article mentions the possibility of the ark visiting London for the Olympic Games next year as well as interest from Texas and Israel.  A photo shows how impressive the boat is.

After raising $3 million for the replica of Noah’s Ark in Kentucky, an updated webpage now provides details about various sections of the theme park.  Visitors will enjoy seeing reconstructions of the Tower of Babel, a walled city, and a first-century village.  The children’s area will include zip lines.
Yuval Baruch, Jerusalem District Archaeologist, is interviewed on the LandMinds radio show.

An article in Popular Archaeology reviews the excavations of copper mines in the Aravah and the possible implications for our understanding of the time of Solomon.

Israel is celebrating today “Jerusalem Day,” and the unification of the city in 1967 is remembered in the return of Jehuda Hartman to the Western Wall to “update” an iconic photo. Hartman comments on some of the great changes to the Western Wall area in the last four decades.

HT: Explorator, Jack Sasson

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Matti Friedman, writing for the AP, describes the various “underground tours” that are open to tourists in Jerusalem.  He also touches on the political and religious complications.

Underneath the crowded alleys and holy sites of old Jerusalem, hundreds of people are snaking at any given moment through tunnels, vaulted medieval chambers and Roman sewers in a rapidly expanding subterranean city invisible from the streets above.
At street level, the walled Old City is an energetic and fractious enclave with a physical landscape that is predominantly Islamic and a population that is mainly Arab.
Underground Jerusalem is different: Here the noise recedes, the fierce Middle Eastern sun disappears, and light comes from fluorescent bulbs. There is a smell of earth and mildew, and the geography recalls a Jewish city that existed 2,000 years ago.
Archaeological digs under the disputed Old City are a matter of immense sensitivity. For Israel, the tunnels are proof of the depth of Jewish roots here, and this has made the tunnels one of Jerusalem’s main tourist draws: The number of visitors, mostly Jews and Christians, has risen dramatically in recent years to more than a million visitors in 2010.
But many Palestinians, who reject Israel’s sovereignty in the city, see them as a threat to their own claims to Jerusalem. And some critics say they put an exaggerated focus on Jewish history.

The story continues here.  The underground “route” that Friedman describes begins with a walk through Hezekiah’s Tunnel (or its alternate, the Siloam Tunnel).  Then, later this summer, one will be able to enter the Roman drainage system and walk all the way to the Western Wall plaza.  In several years, a new route will take visitors on the first-century street beneath the prayer plaza.  That will link up with the Western Wall tunnels which run north along Herod’s well-preserved retaining wall.

For more of the political angle on the “Underground Jerusalem” excavations, see last month’s article in Haaretz (noted here).  For some additional photographs, see Leen Ritmeyer’s post.

HT: Joseph Lauer

Hasmonean channel, tb091802305

Western Wall tunnel: northern section through Hasmonean aqueduct
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From the Prime Minister’s Office:

The Cabinet will, on Sunday, 29.5.11 [May 29, 2011], at the Tower of David Museum in Jerusalem, hold a festive meeting to mark Jerusalem Day.  At this meeting, the Cabinet is due to approve the multi-year Merom Plan, which Prime Minister Benjamin Netanyahu is advancing in cooperation with the Jerusalem Municipality and the Jerusalem Development Authority.  The goal of the plan is to economically strengthen the capital city via two main growth engines.  The first is to invest NIS 145.5 million [$41.9 million] in strengthening Jerusalem as a tourist city.  The second is to invest NIS 71.4 million [$20.5 million] in strengthening the city a center of research, development and bio-technology industry.  A further NIS 70.5 million [$20.3 million] will be invested in additional complementary measures to develop the city economically.  Thus, the budget for the 2011-2016 Merom Plan will stand at almost NIS 290 million [$83.6 million].  A designated budget will be approved each year by a steering committee in keeping with the pace of implementation, the budget law and the outline of the Plan. In addition to the Merom Plan’s budgetary framework, the Tourism Ministry will allocate NIS 75 million [$21.6 million] to encourage hotel construction in Jerusalem.  The goal is to increase the supply of hotel rooms in the capital and enable it to attract millions of tourists per annum.

The full press release is here.  I would note that building more hotel rooms may only decrease the quality of the experience of visiting Jerusalem.

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A plan by the Israeli government will save the southern end of the Dead Sea from rising waters by harvesting salt

Beersheba. Just say the name, and images come to mind of an old, crusty patriarch leaning on his staff in the dry winds of the wilderness.”

Leen Ritmeyer comments on the report that the temporary bridge to the Mughrabi Gate must be removed within two weeks.

The Bible Gateway Blog answers the question: “How should we respond to sensational archaeological claims?

A 39-year-old archaeology student was arrested for looting archaeological sites, including Tel Shikmona near Haifa.  He was caught by the IAA Theft Prevention Unit when he left his cell phone at the site.

The 4th meeting of the Forum for the Research of the Chalcolithic Period will be held on June 2, 2011, at the Israel Museum in Jerusalem.  The conference title: “50 Years of the Discovering of the Nahal Mishmar Treasure.”  A full schedule of the program is here.

Eric Meyers writes in The Jewish Week on the earliest synagogues known archaeologically.  He does not agree with those who wish to re-date many of these synagogues to the 4th-6th centuries.  Of the period immediately after AD 70, he writes:

In my view this period in the history of Judaism was as definitive as the period after the destruction of the First Temple in 586 BCE when the exiled Judeans not only survived but managed to pray without the Temple and began the task of editing the books of Scripture that would help them maintain their identity and keep the traditions of former times. The first centuries after 70 CE also led to publication of the Mishnah by 200 CE and many of the early biblical commentaries. It is unimaginable that all of this literary creativity, along with the development of the synagogue liturgy, could have happened without a physical setting in which it could take shape. The most logical setting is the synagogue as a structure where the Torah was read, translated and interpreted; where homilies were given; and where the liturgy was sung and recited.

HT: Joseph Lauer, Jack Sasson

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