The weekend magazine of Haaretz has a lengthy article on the excavations below ground in Jerusalem.  While the majority of the information is not new, the article brings matters together in a helpful survey.  The second half of the article focuses on the excavations of the road and drainage channel that runs from the Western Wall to the Pool of Siloam.

The excavation of the sewage canal that links the City of David with the Western Wall began in 2003. In many respects, this tunnel became Elad’s flagship project. If, as Elad officials hope, the public can walk the length of the tunnel, it would give the national park a major boost, connecting it directly to the Western Wall plaza. The excavators say this is not an excavation in the ordinary sense, but rather a matter of “clearing” sewage from a Herodian tunnel that was largely exposed by Warren and his successors.

The excavation is criticized on political grounds as well as on archaeological ones.

The scholarly objection to digging laterally through the tunnels is that this is a faulty, unscientific way of excavating, one that typified archaeology a century or more ago; it makes it impossible to find, date and document all the archaeological findings. Another objection concerns the fact that most of the excavations are cautiously retracing the steps of Warren and his successors, meaning they are providing only marginal added value. Critics also say the tunnels conceal the excavation from the public.

Archaeologist Ronny Reich is given a chance to respond:

Reich himself wrote in an introductory archaeology textbook that the tunnel excavation method is outdated. Nevertheless, he rejects the criticism of his work in the City of David. One must differentiate between genuine archaeological excavations and clearing out debris from an ancient sewer, he says. This is not a vertical excavation, but rather the uncovering of an ancient structure. As for vertical excavations, such as the stepped street – the street that was built above the sewer system, now cleared and part of the City of David national park – Reich explains that given the choice between what he gave up by adopting this type of excavation style, and what he discovered by virtue of employing the method, he has no doubt that the excavation was highly valuable.
[…]
“I’m not motivated by politics; I myself am on the left. I’m motivated by the archaeological understanding of Jerusalem. The excavation is sponsored by the State of Israel. What can I do if it is easy to raise funds for excavations in Jerusalem?”
Reich is also proud of his part in encouraging tourism in the area. “When we started, 15 years ago, there may have been a thousand tourists a year. Now there are 450,000 and that is solely because of the archaeology. There is nothing else. So what am I being accused of, helping develop tourism in Jerusalem?”

It’s worth noting that Reich is a political leftist.  This contradicts the earlier statement in the article by Meretz city council member Meir Margalit.

I have no problem with excavating per se; I myself am an archaeology buff, and I always get a thrill from these tunnels. The problem is the excavators’ messianic political agenda.

Margalit’s statement should not go unchallenged.  The fact is that Elad, who is supporting the excavations financially, is ideologically driven, but the archaeologists are not.  There have been many pieces criticizing the excavations, but not once have I heard any hint that Reich or his partner Shukron distort their findings or interpretation because of personal or institutional bias.

The article concludes with a statement from Elad, financial backer of the City of David excavations. 

The final paragraph makes an important point:

“Recently a drainage canal from the Second Temple period was exposed. This is one of the most important and exciting archaeological discoveries of recent years, not only for the Jewish people but for all of human civilization. It is clear to every thinking person that the route of the canal was determined 2,000 years ago, and there is no connection between its discovery and attempts to connect it, indecently, to political viewpoints.”

The entire article contains much more.  Previous posts on this blog about the excavations of this street were written in Jan 2011, Sept 2009, Mar 2008, and Sept 2007.

Siloam street drainage channel, tb021907936

Drainage channel below Siloam Street
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According to Dun and Bradstreet Israel, the most visited paid tourist sites in Israel in 2010 were:

1. Masada – 762,992 visitors; revenue of $10 million

2. Biblical Zoo in Jerusalem – 718,902 visitors

3. Caesarea National Park – 698,808 visitors

4. Banias National Park – 663,000 visitors (up from 9th place in 2009)

5. Ramat Gan Safari Park – down from 2nd place in 2009

6. En Gedi Nature Reserve – 468,562 visitors (most of which were on their way to or from Masada)

7. Hammat Gader hot springs

8. Underwater Observatory in Eilat

9. Qumran National Park (see comment on #6 above)

10. Yamit 2000 Water Park in Holon

Israeli visitors account for the large majority of those visiting #2, #5, #7, #8, and #10.  Foreigners are likely the majority at #3 and #9.  The others are popular with both Israelis and foreigners.  Six of the sites are water-related and favorite destinations of locals in the summer.

The most popular free tourist site was the Western Wall of Jerusalem.

Given that 3.5 million tourists visited Israel in 2010, the majority of them Christians, one is led to wonder where the Christians all went.  Surely more than 1 million Christian tourists did not come and leave Israel without visiting Capernaum.  Perhaps the site was excluded from the survey for some reason, even though it charges an entrance fee.  Last year’s survey (noted on this blog here) was reported as pertaining only to Israelis’ destinations, but the stories in the Jerusalem Post and Arutz-7 of this year’s results suggest that all tourists are included.

Masada aerial from west, tb010703312

Masada from west
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Riccardo Lufrani counters the proposal of Amos Kloner that the tombs of St. Etienne were originally the resting places of the last kings of Judah.  He essentially addresses the translation of Josephus’s “royal caverns.”  He does not mention the fact of that these tombs are located in the midst of an Iron Age cemetery.

Zahi Hawass gives his side of the story and explains why he will not be going to jail.  Hershel Shanks has a lengthy interview with Hawass to be published in the May/June issue of Biblical Archaeology Review and now online here.  Shanks writes of his time with Hawass, “I found him confident, overbearing, domineering, brash and loud. But he was also sometimes reasonable and often even charming.”

A four-minute video gives some insight into the revived chariot races in Jerash (Gerasa), Jordan.

Italy has announced a major restoration of Pompeii, following the recent collapse of an ancient house.

Christians celebrated Palm Sunday in Jerusalem yesterday.

Bible Gateway has a complex graphic that illustrates the chronology and geography of events during the week leading to Jesus’ crucifixion.  “Follow the lines in the chart to see at a glance what people were doing, where they were, and whom they were with at any point during the week.”

We wish a happy Passover to all of those celebrating this evening.

HT: Explorator, Jack Sasson, Carl Rasmussen

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This will be a busy week in Israel, with Passover beginning Monday evening and Good Friday and Easter a few days later.  From the Jerusalem Post:

More than a quarter of a million tourists are expected to visit Israel during the Passover and Easter holidays, the Tourism Ministry reported on Saturday. Of these tourists, at least 100,000 are expected to visit Jerusalem alone. The seven-day Passover holiday begins on Monday evening and is one of the main periods of the year for tourism to Israel, along with the High Holidays in the fall. About a week after, Easter will begin, bringing tens of thousands of Christian pilgrims to Israel. One of the highlights of the pilgrimage for Orthodox Christians is the Holy Fire Ceremony, to be held next Sunday in the Church of the Holy Sepulcher in the Old City of Jerusalem. The ceremony brings thousands of worshippers into the alleyways of the Old City as the fire is passed among the masses.

The story continues here. For a fascinating description of the Ceremony of Holy Fire, to be observed on Saturday, see here.

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If you would like to try your hand at identifying objects found in an archaeological excavation, the team at the Temple Mount Sifting Project is now soliciting input from those who may have information related to their finds.  You can head over to the photo gallery to begin.

Zahi Hawass is back as Egyptian Minister of Antiquities because he learned that “antiquities cannot live away from me.”  The nation’s trials have not ended and the Egyptian Museum in Cairo is again closed.

The spring season at Tel Burna has wrapped up, and the website now has links to photos and an easier way to donate.

Ferrell Jenkins recently explained the connections of Libya to the New Testament.

G. M. Grena debunks the claims that the earliest depiction of Jesus was found in the lead codices from Jordan.

Gerald Mattingly lectured yesterday afternoon at Lee University on the topic: “Is Anybody Finding
Anything Important Over in Jordan: The Top 10 Discoveries from Transjordan that Relate to the Bible.”  Perhaps he will turn the presentation into an article one day.

Iran has cut ties with the Louvre.  It’s too bad it’s not the other way around.

Glo users now can access the program on all of their PCs, Macs, iPads and soon iPhones.

Logos has released an updated version of Shibboleth and Mark Hoffman explains why it’s good and when an alternative may be better for you.

Only rarely does one see an original copy of the Survey of Western Palestine maps (26 sheets) for sale.  A bookseller in the UK has one listed now, if you act quickly and are ready to part with $3,826 plus shipping.  Alternately, you can get an electronic copy for $35 (including shipping) from us.  In either case, you’ll benefit from the 160-page index (which we have painstakingly digitized).

HT: Jack Sasson

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I have long wanted to do a little work to debunk the endlessly repeated myth that the Hinnom Valley (Gehenna) was a perpetually burning trash dump.  There simply is no evidence to support the idea, but because it seems a reasonable explanation for the origin of the Hinnom Valley as “hell,” writers and preachers accept and propagate the story.

Yesterday Louis McBride raised the issue (HT: BibleX).  He writes:

I consulted over a dozen study Bibles on Matthew 5:22 and no less than eight of them made a reference to the rubbish heap. Almost every major commentary on Matthew that mentions Gehenna also spoke of the garbage dump.  I’ve always thought that this was an established fact.

Then he quotes Peter Head, G. R. Beasley-Murray, and Lloyd Bailey in tracing the origin of this notion to Rabbi David Kimchi in AD 1200.  Specifically, Bailey states:

[Kimchi] maintained that in this loathsome valley fires were kept burning perpetually to consume the filth and cadavers thrown into it. However, Strack and Billerbeck state that there is neither archeological nor literary evidence in support of this claim, in either the earlier intertestamental or the later rabbinic sources.

As with the legend about the rope around the high priest’s ankle, this popular myth seems to have originated in Jewish circles in the Middle Ages.  McBride has more details and the sources in his post.

The explanation for the “fire of Gehenna” lies not in a burning trash dump, but in the burning of sacrificed children.  Jeremiah is explicit that such occurred here:

Jeremiah 7:31–32 (ESV) — And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. Therefore, behold, the days are coming, declares the Lord, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere.

Isaiah had already envisioned Topheth as the fiery destiny of an enemy of God.

Isaiah 30:33 (HCSB) — Indeed! Topheth has been ready for the king for a long time now. His funeral pyre is deep and wide, with plenty of fire and wood. The breath of the Lord, like a torrent of brimstone, kindles it.

Thus already in Old Testament times, the Valley of Hinnom was associated with the destiny of the wicked.  That the valley was just outside the city of Jerusalem made it an appropriate symbol for those excluded from divine blessing. Isaiah closes his book with these words:

Isaiah 66:24 (ESV) — “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

It is not difficult to see, from these and other texts (e.g., 2 Kgs 23:10; 2 Chr 28:3, 33:6; Jer 32:35), why Jesus and his contemporaries used the word Gehenna (“valley of Hinnom”) as synonymous with the place of everlasting fiery torment.  Indeed, there is no reason to search further for ancient burning piles of discarded newspapers, product packaging, and junk mail.

UPDATE (4/29): The views of various scholars on the matter is presented in a new post.

Hinnom Valley with Sultan's Pool from south, db6607262508

Hinnom Valley from south, 1966. Photo by David Bivin.
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