A ceramic money box filled with 114 bronze coins from “Year Four” of the First Jewish Revolt was discovered recently in excavations along the Jerusalem-Tel Aviv Highway. From the Israel Antiquities Authority:

According to Pablo Betzer and Eyal Marco, excavation directors on behalf of the Israel Antiquities Authority, “The hoard, which appears to have been buried several months prior to the fall of Jerusalem, provides us with a glimpse into the lives of Jews living on the outskirts of Jerusalem at the end of the rebellion. Evidently someone here feared the end was approaching and hid his property, perhaps in the hope of collecting it later when calm was restored to the region”. All of the coins are stamped on one side with a chalice and the Hebrew inscription “To the Redemption of Zion” and on the other side with a motif that includes a bundle of lulav between two etrogs. Around this is the Hebrew inscription “Year Four”, that is, the fourth year of the Great Revolt of the Jews against the Romans (69/70 CE).
The hoard was concealed in the corner of a room, perhaps inside a wall niche or buried in the floor. Two other rooms and a courtyard belonging to the same building were exposed during the course of the archaeological excavation. The structure was built in the first century BCE and was destroyed in 69 or 70 CE when the Romans were suppressing the Great Revolt.  Early in the second century CE part of the building was reinhabited for a brief period, which culminated in the destruction of the Jewish settlement in Judea as a result of the Bar Kokhba rebellion. This is attested to by three complete jars that were discovered embedded in the courtyard floor.

The full story is here. The story is also reported by Arutz-7 and The Times of Israel.

HT: Joseph Lauer

1
Hoard of coins in situ
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Pablo Betzer, IAA District Archaeologist for Judah, with a coin from the Year Four of the Great Revolt.
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All photos courtesy of the Israel Antiquities Authority
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A new museum has opened at Hisham’s palace (Khirbet al-Mafjar) in Jericho.

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Biblical Archaeology Society has a summer sale, including the entire BAR Archive on DVD for $99.95.

HT: Jack Sasson, Ted Weis

Hisham's palace gate from east, tb051106670
Hisham’s palace gate
Photo from Samaria and the Center
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SourceFlix has posted a video taken by drone of the Old City and Temple Mount of Jerusalem.

Excavators at Jezreel discovered an amethyst scarab that likely came from Jezebel’s homeland.

Amnon Rosenfeld died in a car accident in Israel last week. Earlier this month he wrote “The Antiquities Game – Behind the Trial of the Century.” The article is long but has a number of valuable insights.

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Following recent discoveries of mosaics depicting Samson’s life, excavators at Huqoq revealed a new mosaic this summer that depicts other non-biblical scenes. From the UNC press release:

Excavations led by a University of North Carolina at Chapel Hill faculty member revealed stunning new mosaics decorating the floor of the Late Roman (fifth century) synagogue at Huqoq, an ancient Jewish village in Israel’s Lower Galilee.
Since 2012, three well-preserved mosaics have been discovered in the same location in excavations directed by Jodi Magness….
In 2012, a mosaic showing Samson and the foxes (as related in the Bible’s Judges 15:4) was discovered in the synagogue’s east aisle. Last summer (2013), a second mosaic was found which shows Samson carrying the gate of Gaza on his shoulders (Judges 16:3).
A third mosaic discovered in the synagogue’s east aisle is divided into three horizontal registers (strips), and differs in style, quality and content from the Samson scenes. It is the first time a non-biblical story has been found decorating any ancient synagogue. Portions of this mosaic were uncovered in 2013, and the rest was revealed this summer.
The lowest register shows a bull pierced by spears, with blood gushing from his wounds, and a dying or dead soldier holding a shield. The middle register depicts an arcade, with the arches framing young men arranged around a seated elderly man holding a scroll, and lighted oil lamps above each arch. The uppermost register depicts a meeting between two large male figures. A bearded, diademed soldier wearing elaborate battle dress and a purple cloak is leading a large bull by the horns, accompanied by a phalanx of soldiers and elephants with shields tied to their sides. He is meeting with a grey-haired, bearded elderly man wearing a ceremonial white tunic and mantle, accompanied by young men with sheathed swords, also wearing ceremonial white tunics and mantles.
The identification of the figures in this mosaic is unclear because there are no stories in the Hebrew Bible involving elephants, Magness said.
”Battle elephants were associated with Greek armies beginning with Alexander the Great, so this might be a depiction of a Jewish legend about the meeting between Alexander and the Jewish high priest,” Magness suggested. “Different versions of this story appear in the writings of Flavius Josephus and in rabbinic literature.”

The press release includes a small photo. A photo of the elephant can be seen in Magness’s article in Biblical Archaeology Review last year. Huqoq is located several miles west of Capernaum.

HT: Joseph Lauer

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From the Jerusalem Post:

The Antiquities Authority announced Tuesday that it unearthed a rare 800-year-old lead seal from the Monastery of St. Sabas in Jerusalem.
[…]
The seal shows a bearded bust of a saint wearing a himation, while holding a cross in his right hand and the Gospel in his left. Surrounding it is a Greek inscription naming him “Saint Sabas.”
On the back of the seal there is a longer Greek inscription, reading: “This is the seal of the Laura of the Holy Sabas.”

Photo by Clara Amit, courtesy Israel Antiquities Authority

During the summer of 2012, the Antiquities Authority conducted two archaeological salvage excavations at the Horbat Mizmil antiquities site in Bayit Vagan, which revealed the remains of a farmstead constructed during the Byzantine period (5th-6th centuries CE).
The archeologists said the excavated farmstead may refer to a farming settlement sold to the monastery in 1163–1164.
[…]
St. Sabas, or according to his Syriac name, “Mar Saba,” was one of the most important and influential leaders of the Christian monastic movement developing in the Judean Desert during the Byzantine period.
Sabas established several monasteries, but his crowning achievement was the construction of the Monastery of St. Sabas, referred to as the “Great Laura” in the Byzantine period.
The monastery, situated on a cliff overlooking Nahal Kidron, was home to several hundred monks.
“This is the only monastery in the Judean Desert continuously inhabited since its foundation, and even today there are circa 10 Greek monks who reside in the monastery belonging to the Greek Orthodox Church,” the Antiquities Authority said.

The full story is here. The IAA press release is here.

HT: Bill Soper

Mar Saba, Valley of the Kedron, pp1148a

Mar Saba monastery
Image from Picturesque Palestine, volume 1
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A Bone to Pick: Why Did We Hear Only One Side of the Camel Argument?

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Yale University Press launches Roman architecture enhanced e-book. $9.99 at Amazon.

HT: Ted Weis

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