Earlier this week, there was a story about the discovery of an Umayyad palace that was previously identified as a synagogue.  Early reports contained very few details, but a new story yesterday makes things a bit clearer (HT: Gordon Govier).

The site is still not named, but a little checking around has revealed that it is Khirbet Beth Yerah (Khirbet el-Kerak) on the southwestern shore of the Sea of Galilee (see map below).  A synagogue was discovered here in the 1950s by P. L. O. Guy and Pesach Bar-Adon.  Current excavations led by Rafi Greenberg of Tel Aviv University now identify the building as an Arabic palace dating to the 7th-8th centuries A.D.  How did they get it so wrong?

The palace was also dismantled down to its foundations after the fall of the dynasty, leaving nothing behind but a foundation and few clues to help date the structure.
Archaeologists at the time also believed, erroneously, that the early Arab caliphates did not carry out many large-scale building projects.
Researchers first began to raise doubts about the origins of the structure in the 1990s, but it wasn’t until 2002 that archaeologist Donald Whitcomb from the University of Chicago first suggested that the site might in fact be the missing Umayyad palace. That identification was confirmed by archaeologists this week.
The identification of the structure as a synagogue was based on the image of a menorah that the early excavators found carved into the top of a pillar base. But the scholars behind the new review of the site realized that the carving was a red herring — that surface would have been covered by a pillar in the original structure, so the carving must have been added later.

The article on Beth Yerah in The New Encyclopedia of Archaeological Excavations in the Holy Land (1993) provides more information on the “synagogue”:

Within the area of the Roman fort, Guy and Bar-Adon uncovered the remains of the foundations of a synagogue (22 by 37 m).  The building was divided by two rows of columns into a nave and two aisles.  There was an apse in the middle of the southern wall, oriented to Jerusalem.  The nave was paved with a colored mosaic, partially preserved, depicting plants, birds, lions, and other motifs.  Carved on the base of a column were a menorah, lulab, ethrog, and incense shovel (1: 258). 

A couple of brief comments.  The apse oriented toward Jerusalem also faces Mecca.  The mosaic’s depictions might surprise some unfamiliar with Arabic tastes in this period, but it closely resembles the Umayyad palace in Jericho (Kh. el-Mafjar).  Apparently the decorated column base threw the original excavators off.  (And you thought archaeologists used pottery for dating.)

You can read more about the Tel Bet Yerah Research and Excavation Project at the official site.

Sheet_06_kerak

From Sheet 6 of the Survey of Western Palestine Maps.  Kh. el-Kerak = Beth Yerah.

Israel is planning to build two new trails in conjunction with the restoration of 150 historic sites.  A number of sites on the list have been mentioned as in need of restoration here before, including Lachish, Hurvat Madras [Khirbet Midras], and the Sanhedrin Garden.  We’re a big fan of a number of other sites on the list as well, though we see less need for restoration on some than for others. 

Sometimes government involvement makes things worse not better, a case in point being the new Arbel National Park.  Trails, however, are always good. 

Haaretz reports:

The government is planning on spending NIS 500 million ($135 million) over five years to restore and preserve heritage sites across the country.
[. . .]
Earlier this month, Prime Minister Benjamin Netanyahu devoted a large part of his address at the Herzliya Conference to outlining the plan.
“The guarantee of our existence is dependent not merely on weapons systems or military strength or economic strength or our innovativeness, our exports, and all these forces which are indeed so vital to us,” he said. “It is dependent first and foremost on the intellectual capacity and the national feelings that we inculcate – from parents to children, and as a state, in our educational system.”
Netanyahu said that he plans to present a blueprint to the government on February 25 that will include, among other things, the inauguration of two trails, in addition to the existing Israel National Trail (“Shvil Yisrael”).
One is an historical trail connecting dozens of archaeological sites, and the second is an “Israeli Experience” trail linking up over 100 places important to the nation’s more recent history and will include buildings that are to be preserved, settlement sites, small museums and memorials.
[. . .]
At Tel Lachish, which Netanyahu referred to in his speech, the plan is to restore the gate into the city and the city walls, to prepare trails, to build an entrance hall and to add signposts, among other things.
Other sites marked for restoration are Neot Kedumim, Susya, Qumran, Jason’s Tomb in the Rehavia neighborhood of Jerusalem, the Sanhedrin Garden, the Eshkolot Cave, Umm al-Amad, the Beit Shean antiquities, Tel Megiddo, Tiberias, Tel Arad, Tel Dan, Hurvat Madras, the park around the Old City of Jerusalem and the City of David.
There are another 109 heritage sites and projects earmarked for restoration and preservation. They are to be found throughout the country and include such sites as the Independence Hall in Tel Aviv, the Aronson farm and the signaling station at Atlit, the Emek train between Haifa and Tzemah and the Tzemah train station, the Old Courtyard Museum at Ein Shemer, the original homes of the settlers at Migdal in Ashkelon, the street of the Biluim and the winery in Gedera, the courtyard at Kinneret, the Montefoire [sic] quarter of Tel Aviv, the agricultural school at Mikveh Yisrael, the old Jerusalem train station and others.

You can read the article here.

HT: Paleojudaica

Lachish gate and palace fort, tb061100263

Lachish gate (foreground) and palace (top), in a state of neglect.  These buildings date to the late Iron Age, a time when Lachish was the second most important city in Judah (after Jerusalem).

Five hikers were wounded when a mine exploded near Mount Avital in the Golan Heights.

Richard S. Hess has written an essay on the “Names in Genesis 11” at The Bible and Interpretation.

Professor Donald Wiseman passed away this week.

You can see and read more about the 1st century boat found at the Sea of Galilee at the new website entitled the “Jesus Boat Museum.”  I can’t say I like the name they’ve chosen for marketing purposes, but they have some good photographs and explanations about an important archaeological discovery.

The Biblical Learning Blog has a post about “25 Open Courseware Classes about Early Christianity.”  The title is a bit misleading, but you may find some subjects of interest here, including a Notre Dame course on Ancient Rome, a MIT course on Ancient Greece, or a Boise State course on the Crusades.

From Arutz-7:

Minister of Agriculture Shalom Simchon has announced a ban on all fishing in the Sea of Galilee (Kinneret) for two years. The ban also extends to the part of the Jordan River that empties into the Sea of Galilee, and to all the other rivers that empty into the famous lake.
The authority to ban fishing is within the Minister of Agriculture’s authority according to the official Fishing Order, and the ban is set to take effect on March 1, 2010, extending until February 28, 2012. Minister Simchon has asked the Finance Ministry to allot NIS 15 million for enforcing the ban and compensating the fishermen who will be hurt by it.
Simchon explained that according to Agriculture Ministry statistics, the quantity of fish in the Sea of Galilee has plummeted in the past decade, and especially in the last two years, by tens of percentage points annually. It has now reached  a critical level, he said, and these statistics mean that the sea may be facing an ecological disaster in which all its fish would die out.

The full story is here.

Boats filled with fish, mat07411

Fishing boats on Sea of Galilee, early 1900s

This photo is from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-07411).

From the AP:

KUFR KANA, Israel – In this small Galilee town where tradition says Jesus turned water to wine, an ambitious priest hopes to perform his own miracle — revive a shrinking flock. Father Masoud Abu Hatoum, nicknamed "the bulldozer" for his enthusiasm, has come up with a few ideas, like re-enacting the New Testament story of Jesus transforming the water for guests at a wedding in the Galilee hamlet of Cana, now this northern Israeli town of Kufr Kana. "We have to attract people," said Abu Hatoum, who looks as much rock star as priest with his trim beard and large wrap-around sunglasses. But he will have a tough time slowing the hemorrhage of Christians from this bleak, economically depressed town, as the young move away to cities like nearby Nazareth, which offer bigger Christian communities, more jobs and better marriage prospects. "Our youths leave the village, they tell us: ‘We don’t want to die here.’ We get old, and they leave," said 65-year-old Said Saffouri, a parishioner whose two sons have moved out of town. Migration and low birth rates have diminished Christian populations across the Middle East. Israel’s community of 123,000 Arab Christians is one of the few in the region whose numbers have held steady — it grew slightly by 2,000 in 2009. But it does face a problem of rural flight to big cities, which leaves traditional small Christian towns like Kufr Kana to waste away. Kufr Kana was entirely Christian at the beginning of the 20th century, but Muslims began settling in the village first as traders, and then as refugees fleeing fighting during the 1948 Arab-Israeli war, locals said. Now the village is home to 16,000 Muslims and 4,000 Christians.

The story continues here.  The Cana where Jesus changed water into wine is more likely at Khirbet Kana.  For an analysis of the options, see this chapter from the dissertation of J. Carl Laney.

One of the sites in Israel with the most productive excavations in the last two years is Tiberias. 

Founded in AD 19 by Herod Antipas and named after the Roman emperor, the city of Tiberias quickly became an important center on the western shore of the Sea of Galilee.  Its significance continued through the first millennium with the production of the Masoretic Text here.

Unfortunately, most visible remains in the city have been from the medieval period and later.  Recent excavations, however, have revealed substantial remains of the south gate and bridge, as well as the Roman theater.  The origins of these structures date to the 1st century.

Biblewalks.com has excellent descriptions and photographs of these recent discoveries.  If you’ve been to Tiberias but not seen these latest finds, you can do no better than spend a few minutes browsing the pages about Tiberias, the south gate, and the theater