The proceedings of a conference at Haifa University in 2010 will soon be available in a 620-page book entitled The Ancient Near East in the 12th–10th Centuries BCE: Culture and History, edited by Gershon Galil, Ayelet Gilboa, Aren M. Maeir, and Dan’el Kahn.

Some chapters of particular interest to readers of this blog may include:

Walter Dietrich, David and the Philistines: Literature and History

Gershon Galil, Solomon’s Temple: Fiction or Reality?

Yosef Garfinkel, Saar Ganor and Michael G. Hasel, The Iron Age City of Khirbet Qeiyafa after 
four Seasons of Excavations

Moti Haiman, Geopolitical Aspects of the Southern Levant Desert in the 11th–10th Centuries BCE

Larry G. Herr, Jordan in the Iron I and IIB Periods

Victor Avigdor Hurowitz, Yhwh’s Exalted House Revisited: New Comparative Light on the Biblical Image of Solomon’s Temple

Dan´el Kahn, A Geo-Political and Historical Perspective of Merneptah’s Policy in Canaan

André Lemaire, West Semitic Epigraphy and the History of the Levant during the 12th–10th 
Centuries BCE

Aren M. Maeir, Insights on the Philistine Culture and Related Issues: An Overview of 15 Years of Work at Tell es-Safi/Gath

Troy Leiland Sagrillo, Šîšaq’s [Shishak’s] Army: 2 Chronicles 12:2–3 from an Egyptological Perspective

Ephraim Stern, Archaeological Remains of the Northern Sea People along the Sharon and Carmel Coasts and the Acco and Jezrael Valleys

Christoffer Theis and Peter van der Veen, Some “Provenanced” Egyptian Inscriptions from Jerusalem: A Preliminary Study of Old and New Evidence

And there is much more.

HT: Jack Sasson

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While I’m traveling these weeks, I thought I might begin a new series of questions and answers. Over the last few months, I’ve written replies to inquiries from various friends and I will post one every few days.


Question: I have been working in Jeremiah and in 7:31 there is a reference the Valley of Ben Hinnom. Holladay suggests in his commentary (Jeremiah 1, 268) that the best identification of this valley is the Tyropoean Valley. The relevant paragraph is below. What do you think? –C.S.

The name of the valley is variously given as The Valley of Hinnom, The Valley of Ben- [= the Son of] Hinnom, or The Valley of Bene- [= the Sons of] Hinnom. Most authorities, following Gustaf Dalman, identify the valley with wādi ar-rabābi, the “Western Valley” which runs north-south, west of the Old City of Jerusalem, and then cuts east, meeting the Valley of Kidron. But other identifications have been proposed: Hugo Gressmann suggests wādi an-nār, the valley south of the junction between the Western Valley and the Valley of Kidron (and one notes that the Arabic name means “Valley of Hell”); and recently A. Douglas Tushingham has argued persuasively for the Tyropoean Valley, that is, the “Central Valley” running south from the southwest corner of the temple mount. Given the areas of occupation of Jerusalem in preexilic times, the Tyropoean Valley seems the best candidate.

valleys-of-jerusalemThe valleys of Jerusalem from the southwest



Answer: I don’t think I’ve run across this before, which by itself means that since this proposal was made in 1971 probably no one has accepted it (except apparently one commentator). Without reading Tushingham, but looking at Jeremiah 7:31, I can tell you that Tushingham’s motivation likely comes from his association with Kathleen Kenyon who believed, in 1971, in the “minimalist” view of Jerusalem—that the city never included the Western Hill before the Hasmonean period. So the Central Valley would fit the scenario described in Jeremiah 7 in that view.

But since we now know that the Central Valley was enclosed within the walls during the time of Jeremiah (and no one questions that anymore), the theory never gained any traction. Holladay published his commentary in 1986. By that time, there was unanimous agreement against the minimalist view. If Holladay had carried out research with more recent sources, he would have avoided this error.

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Earlier this year I expressed my enthusiasm for the Rose Guide to the Tabernacle. The quality and quantity of the illustrations led me to conclude that “I know of no better resource for an initial study of the tabernacle or for teaching it.”

Word is now out that the Rose Guide to the Temple is nearing publication. I could tell you how great it is, but you might as well see for yourself (see preview at bottom of page).rose-guide-temple

The book was written by Randall Price, and the venerable Leen Ritmeyer served as a consultant. The book includes a free poster originally published in National Geographic of the Temple Mount through history. (Thanks to a reader here, I’ve had that same poster hanging in my office for several years now.)

If they sold stock for books, I’d certainly invest in this one. I predict it will be a best-seller and an award-winner.

Amazon is taking pre-orders for $30 with a February 21 publication date. Amazon also lists three glowing endorsements. The publisher’s website indicates that you can also purchase the book for pdf download, which would make it much easier for use in the classroom.

Professors may request a desk copy.

HT: Daniel Wright

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Over the years I’ve mentioned the excavation at the “back” of the Western Wall prayer plaza. The latest issue of Biblical Archaeology Review has a report by the excavators on their discoveries at the site from 2005 to 2010. Since I expect some curious student to ask me in a couple of days about the big hole in the ground, the article arrived at a good time for me. I made a few notes as I read the article that I thought I’d share here.

The earliest remains at this spot indicate that it was used as an Iron Age quarry.

Later in the Iron Age, a four-room house was constructed here. This was a Jerusalemite’s home sometime after Hezekiah fortified the Western Hill with a new wall (part of which is known today as the “Broad Wall.”) The house may have been destroyed by the Babylonian assault in 586, but this is not certain. Several personal seals were found in the building, including one depicting an Assyrian-style archer.

Curiously, there is no evidence of occupation at the site in the Babylonian, Persian, or Hasmonean periods (586-50 BC).

In the New Testament period, the Lower Aqueduct ran through this area, bringing water from
“Solomon’s Pools” to the Temple Mount. The only other discovery from the 1st century was a ritual bath (mikveh).

The most impressive remains at the site are that of a monumental street. This cardo is similar in size and design to its counterpart to the west, located today in the heart of the Jewish Quarter, but the archaeologists say that the eastern cardo was constructed in the Roman period by Hadrian (whereas the southern extension of the western was built by Justinian c. 530).

All the details are presented in a much more interesting style in the January/February 2012 issue of Biblical Archaeology Review. The article, with all of its illustrations, is currently available online, no subscription required.

 
(Yellow box = present excavations; red box = Byzantine Valley Cardo previously revealed)

Western Wall plaza excavations, tb051908178

Western Wall prayer plaza with excavations, May 2008
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The process of wet-sifting debris from excavations below Robinson’s Arch on the southwestern corner of the Temple Mount has revealed a 1st-century seal impression inscribed with “pure for the Lord.” Scholars believe that this mark was used to certify offerings as acceptable for temple use. The Aramaic inscription is about 3/4 of an inch (2 cm) in diameter and has six letters.

IMG_8833Photo: IAA/Vladimir Naykhin

Excavation directors Eli Shukron and Ronny Reich commented on the value of the object:

To the best of our knowledge, this is the first time that such an object or anything similar to it was discovered in an archaeological excavation and it constitutes direct archaeological evidence of the activity on the Temple Mount and the workings of the Temple during the Second Temple period.

The full press release includes more details from the Mishnah about ritual tokens. The Israel Antiquities Authority has also released five high-resolution photos of this and related discoveries (zip file).

IMG_8827

Photo: IAA/Vladimir Naykhin

The Jerusalem Post has a three-minute video interview with Ronny Reich. The article’s statement that the inscription was found near the Pool of Siloam contradicts the official report of the IAA that the object was found next to the Temple Mount. The story is also reported by the AP, Reuters, and Arutz-7.

IMG_0351

Photo: IAA/Vladimir Naykhin
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A Byzantine-period bathhouse has been discovered near Moshav Tarum north of Beth Shemesh.

A cuneiform inscription discovered in the Tas-Silg sanctuary on Malta is now the westernmost such inscription known.

Haaretz reports on an archaeologist who believes he is close to finding the true tombs of the Maccabees.

Preston Sprinkle asks if Jesus was born at an inn and if he was a carpenter.

Leon Mauldin shares some photos of the traditional site of Jesus’ birth in Bethlehem and of a stone manger possibly similar to one used for the newborn.

Ferrell Jenkins links to some previous posts about the birth of Jesus and Christmas.

Aren Maeir’s idea of a Hanukkah/Christmas gift is to share one letter from an inscription found at Gath.

As far as we know, he was never known as “Herod the Great” during his lifetime. Ferrell Jenkins explains why a better appellation is “Herod the Small.”

The Bible and Interpretation is sharing one of my favorite photos of Jerusalem today (click on the thumbnail for large version).

Bryant Wood will be giving a series of lectures at Detroit Baptist Theological Seminary on March 14, 2012. His topic will be “Archaeology and the Conquest: New Evidence on an Old Problem.”

The Daily Mail publishes an illustrated account of one visitor’s five-day visit to Jordan and its main attraction, Petra.

The Jerusalem Post suggests 10 things to do over Christmas in the Holy Land. For the first time ever, live-size nativity scenes will be set up in Bethlehem and Jerusalem. Item 9 explains how you can celebrate Christmas three times this season.

HT: Charles Savelle, Jack Sasson, Joseph Lauer

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