David Hendin describes the conclusion of a two-week season of excavating at Sepphoris with Eric and Carol Meyers.

Israel’s water crisis is over, says the former head of the Water Authority.  No, it’s not, says the Authority’s spokesman.  “We will be under the red line this summer in all three main reserves.”

Giovanni Pettinato, well known for his work in translating the Ebla tablets, has passed away.

John Lund, a 70-year-old tour guide from Utah, was arrested this week in Israel for selling stolen antiquities.  He allegedly made $20,000 from recent sales, but only had to post bail of $7,500.  (Does that make sense to anyone else?)  James Davila faults the media for calling Dr. Lund an Egyptologist despite the fact that “he is a retired adjunct lecturer in areas that have nothing to do with ancient history.”  He concludes that, “it has become obvious that the media could not identify an Egyptologist if one rose up from an alabaster coffin in front of them”!

A number of interesting travel pieces have been written in the last week or two:

Ferrell Jenkins has located a portion of the Roman road in the eastern Galilee near the Golani Junction.

Jenkins also points out Carl Rasmussen’s photos that reveal just how oppressive a khamsin in Jerusalem is.

Shmuel Browns describes Mount Arbel and what you can see on a hike in the area.

Joe Yudin takes his readers to the places of Gideon’s life, including his hometown of Ophrah, the Hill of Moreh, and the Spring of Harod.

Wayne Stiles continues his weekly “Sights and Insights” column with a visit to Tel Arad’s Early Bronze and Iron Age cities.

Jonathan Goldstein investigates some of the more modern attractions in Nazareth.

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The Israeli State Comptroller report released yesterday finds that the Muslim work in “Solomon’s Stables” was destructive and illegal.

It is dangerous to travel in the Middle East, but not because of war or terror.  You’re much more likely to die in a car accident.  The traffic fatality rate average is nearly three times that of Europe.

It is not only crazy drivers that one must fear in Israel, but rockslides.  A man driving on the Tel Aviv-Jerusalem highway found his car destroyed when passing the Hemed Junction near Abu Gosh.

A new park near the Ben Gurion Airport will be three times the size of Central Park in New York City, built on top of a large garbage dump. 

The largest dish of hummus was created last year in Abu Gosh (and then again surpassed in Lebanon), but honors for the largest falafel ball go to a chef in Santa Clarita, California.  [What else do Abu Gosh and Santa Clarita have in common? Answer: Proximity to two campuses of one of the best educational institutions in the world.]

Israel received a lot of rainfall in April, but it’s not enough.  And the water level of the Dead Sea is now 1,358 feet (424.44 m) below sea level.

Dennis Dufrene looks back at the “discovery” of Noah’s Ark by the Hong Kong group last year and concludes that “All of these issues point to the fact that the NAMI find was most certainly a hoax.”

Abu Gosh from southeast, tb020305237

Abu Gosh, formerly home to the largest hummus dish and near location of recent rockslide. The Jerusalem-Tel Aviv highway cuts across the photo.  View from the southeast.
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A year ago yesterday this blog noted the excavation of an arched bridge in the Hinnom Valley.  The current issue of Hadashot Arkheologiyot includes a final excavation report by Yehiel Zelinger.

The Sultan’s Pool, which was built in the upper part of the Ben-Hinnom Valley, is located in the lowest spot of the region and was therefore used as a reservoir for floodwater. To maintain the elevation of the aqueduct that passed through the pool, a bridge was constructed to support the aqueduct over the valley. The bridge is visible in photographs taken at the end of the nineteenth century (Fig. 2); however, it was covered over with alluvium during the twentieth century.

[…]

Conrad Schick was the first to describe the aqueduct and the bridge that carried it when he documented the Sultan’s Pool and its surroundings in 1898. The detailed plan and sections that accompany his article enabled the reconstruction of the aqueduct and the bridge; however, they are useless for dating the remains. The Lower Aqueduct provided water to Jerusalem as of the Hasmonean period and continued to function until the Ottoman period. Due to its prolonged use and the numerous repairs made to it, it is difficult to date the different phases. The method of construction in the southwestern section of the aqueduct is similar to sections of the aqueduct that were exposed in the past and were dated to the Early Roman period. The arch bridge, however, is dated to the Mamluk period, based on the dedicatory inscription from 1320 CE that was incorporated in it (it is visible in photographs but has not yet been exposed).

The report concludes:

The aqueduct was probably built originally in the Hasmonean period and crossed the channel in the Ben-Hinnom Valley on a bridge that was destroyed due to neglect or floods and a new bridge had replaced it in the Mamluk period.

The article includes five illustrations, including a plan and section of the excavation.

Jerusalem and Hinnom Valley from southwest, mat07473

The Hinnom Valley from the south, taken between 1907 and 1914.  The arched aqueduct passed through the area of the buildings and may have been visible when this photo was taken.  This photo is from the Jerusalem volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-07473).
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SourceFlix has a new five-minute video entitled “The Crags of the Wild Goats.”  The footage of the ibex in the mountains above En Gedi is much more than what the average visitor ever sees.

J.P. van de Giessen has begun a new group on Biblical Flora that you may want to join.

Rachel Hallote makes a case against the repatriation of archaeological artifacts in the current issue of BAR magazine.

Leen Ritmeyer has a brief review of Ronny Reich’s Excavating the City of David: Where Jerusalem’s History Began (previously mentioned here).

Robert Cargill provides more evidence that Simcha Jacobovici’s latest documentary on the crucifixion nails is “perhaps the weakest argument he has ever made—a dubious achievement” indeed.

In the end, Simcha Jacobovici’s claim that he has discovered the nails used in Jesus’ crucifixion is a figment of his vivid imagination, lacking any evidence or basis in reality whatsoever. So, in an attempt to salvage his unsustainable theory, Simcha reaches for the age-old weapon used by all pseudo-scientists: the claim of conspiracy.

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In the “Jerusalem Roundup” in the March/April 2011 issue of Biblical Archaeology Review, Hershel Shanks notes that the importance of the cuneiform tablet discovered last year in Jerusalem is not in the minimal writing preserved but in its very existence.

This tiny, fragmentary inscription from which we cannot really extract any literal meaning nevertheless has a broader significance.  It confirms evidence from the Amarna letters that Jerusalem was a thriving city in the Late Bronze Age, with scribes capable of writing cuneiform and with the governmental organization to employ them.  This must be our conclusion despite the fact that archaeologists have found little of surviving structures from this period.

Shanks then relates the situation in the fourteenth century to that of the time of David and Solomon.

This is similar to the situation in the tenth century B.C.E. when David and Solomon ruled.  Little from this time has been archaeologically recovered.  But, as the Amarna letters suggest and this little cuneiform inscription confirms, Jerusalem could have been an important city at that time, even though structurally little has survived.

Access to the article online requires a subscription.  Emphasis has been added to the quotations above. A similar point was made at greater length before the discovery of this fragment by Nadav Na’aman in “Cow Town or Royal Capital? Evidence for Iron Age Jerusalem,” Biblical Archaeology Review 23/4 (July/Aug 1997): 43-47, 67 (online here).

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Joseph Aviram, long-time secretary of the Israel Exploration Society and associated with the organization since 1940, is profiled in the Jerusalem Post magazine by Abraham Rabinovich.  As the article title suggests, the piece is as much about Aviram’s friend and colleague, Yigael Yadin.  Access to the story requires a paid subscription to the Premium service.

Ninety-five-year-old Yosef Aviram, at the center of archeological research here for 70 years, has a surprising answer when asked why archeology has disappeared as the country’s national pastime.
“The death of Yigael Yadin. There has been no one else with his charisma.”
Charisma, scholarship, luck and, especially, Yadin’s exceptional ability to turn dry fact into high drama succeeded for decades in mobilizing the broad Israeli public in the hunt for the nation’s roots. Enthusiasm was measured in large headlines, passionate public debates and overflowing lecture halls. Through it all, Aviram, a non-archeologist, was at Yadin’s right hand as his administrative support and close confidant. The excitement of the era would endure long after Yadin’s death, 27 years ago.
Still vigorous, Aviram occupies the desk at the Israel Exploration Society (IES), where he reigned as secretary until last year when he was appointed president, a change in title that has not reduced his five-day-a week, nine-to-five work schedule.
“My main interest now is preparing for the society’s centenary in two years, if I should live so long,” he says.
[…]
In 1963 Aviram flew to London to visit with Yadin, who was there on sabbatical. Aviram repeated his request that the archeologist come to grips with Masada. Yadin, who relied on Aviram as an organizer and administrator, said, “I’m ready to do it now if you join me.”
Says Aviram: “He decided to base the expedition this time not on laborers but on hundreds of volunteers from all over the world – not to save money but to harness the volunteers’ zeal.”
When, at a dinner party in London, Yadin mentioned his plans to the editor of The Observer, David Astor, the newsman responded with enthusiasm. His newspaper would underwrite much of the cost of the expedition in return for exclusive stories and photographs.
The compelling but contentious symbolism of Masada – a blend of heroism and fanaticism – and the dazzling setting of the site made for a spectacular narrative. The excavation between 1963 and 1965 was carried out in two seasons, each of half a year, opening the way for the desert mount’s becoming a major tourist site.

The full article is here (subscription required).

HT: Joe Lauer

Masada excavations, Yadin's headquarters, db6503030708

Yadin’s excavation camp at Masada, March 1965.
Photo from Views That Have Vanished.
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